Scholars of religion have increasingly brought secularism within the framework of critical studies of spirituality, analyzing the dialogic relationship between religions and secularisms past and present. This emerging field of “postsecularist” studies examines the multiple meanings and practices that different cultures and societies attach to the concepts of “religion,” “faith,” and “piety.” The articles presented in this special section of Aspasia contribute to these larger academic debates by focusing on the multiethnic and historically pluralistic region of Southeastern Europe, an area too often ignored in larger scholarly discussions that have focused primarily on Western Europe and the so-called Third World. More important, the articles in this volume demonstrate how secularization projects are intricately interwoven with gender relations in any given society. Collectively, the articles urge readers to draw connections between the shifting spiritual cartographies, state formations, and definitions of appropriate masculinity and femininity of particular Southeastern European societies.
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