Danger, Moral Opacity, and Outrage

Fear of Jihadism and the Terrorist Threat in Southern Mali

in Conflict and Society
Author:
Tone Sommerfelt Norwegian University of Science and Technology tone.sommerfelt@ntnu.no

Search for other papers by Tone Sommerfelt in
Current site
Google Scholar
PubMed
Close
Restricted access

Abstract

This article explores hostile narratives and moral outrage in the context of rising conflict in urban Mali, with a specific emphasis on religious and spatial politics in Bamako. Based on ethnographic observations, interviews, and group discussions, the article examines the specific forms that moral outrage may take in contexts of insecurity and an imminent threat of violence. It argues that moral outrage concerns the transgression of values that are intrinsic to moral being. In the Mali setting, moral outrage emerges as justifiable when people fail, or refuse, to make visible or prove their moral being. Suspected ill-doers are ascribed economic, political, and religious agendas that threaten what it means to be Muslim and that violate the value of the mutual solidarity of the Muslim community and of the nation. At the same time, the public expression of moral outrage contributes to a broader negotiation of identities and state-society relationships.

Contributor Notes

TONE SOMMERFELT is a postdoctoral fellow at the Norwegian University of Science and Technology. She received her PhD in social anthropology from the University of Oslo in 2013, based on long-term fieldworks in the Gambia. Since then, she has conducted research on religious reorientation in Mali and on issues related to the global governance of child protection. Her topical interests include morality, marriage and migration, development discourses, and the anthropology of Islam. Email: tone.sommerfelt@ntnu.no

  • Collapse
  • Expand

Conflict and Society

Advances in Research

  • Ahmed, Ahmed H. 2012. “Bodies of Preachers Killed in Mali Repatriated.” Washington Examiner, 12 September. http://www.washingtonexaminer.com/bodies-of-preachers-killed-in-mali-repatriated/article/2029543.

    • Search Google Scholar
    • Export Citation
  • Ahmed, Baba, and Callimachi Rukmini. 2012. “16 Moderate Muslim Preachers Killed in Mali.” U.S. News, 9 September. https://www.usnews.com/news/world/articles/2012/09/09/mali-16-islamic-preachers-killed-by-the-army?offset=40.

    • Search Google Scholar
    • Export Citation
  • Amselle, Jean-Loup. 1985. “Le Wahabisme à Bamako.Canadian Journal of African Studies 19 (2): 345357.

  • Aning, Kwesi, and Salihu Naila. 2014. “The African Security Predicament.” In Routledge Handbook of African Security, ed. James J. Hentz, 920. London: Routledge.

    • Search Google Scholar
    • Export Citation
  • Becker, Felicitas. 2009. “Islamic Reform and Historical Change in the Care of the Dead: Conflicts over Funerary Practice among Tanzanian Muslims.Africa 79 (3): 416434. https://doi.org/10.3366/E0001972009000898.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Bell, Diane. 2013. “Understanding Current of Islam in Mali.” Cultural Anthropology, 10 June. https://culanth.org/fieldsights/312-understanding-currents-of-islam-in-mali.

    • Search Google Scholar
    • Export Citation
  • Bergamaschi, Isaline. 2014. “The Fall of a Donor Darling: The Role of Aid in Mali’s Crisis.” Journal of Modern African Studies 52 (3): 347378. https://doi.org/10.1017/S0022278X14000251.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Bowen, John R. 2012. A New Anthropology of Islam. Cambridge: Cambridge University Press.

  • Brenner, Louis. 1993. “Constructing Muslim Identities in Mali.” In Muslim Identity and Social Change in Sub-Saharan Africa, ed. Louis Brenner, 5978. ;London: Hurst & Co.

    • Search Google Scholar
    • Export Citation
  • Butler, Judith. 2009. Frames of War: When Is Life Grievable? London: Verso.

  • Bøås, Morten. 2012. “Castles in the Sand: Informal Networks and Power Brokers in the Northern Mali Periphery.In African Conflicts and Informal Power: Big Men and Networks, ed. Mats Utas, 119135. London: Zed Books.

    • Search Google Scholar
    • Export Citation
  • Bøås, Morten, and Torheim Liv Elin. 2013. “The Trouble in Mali—Corruption, Collusion, Resistance.” Third World Quarterly 34 (7): 12791292. https://doi.org/10.1080/01436597.2013.824647.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Englund, Harri. 1996. “Witchcraft, Modernity and the Person: The Morality of Accumulation in Central Malawi.Critique of Anthropology 16 (3): 257279. https://doi.org/10.1177/0308275X9601600303.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • France 24. 2013. “Paranoïa à Bamako: ‘Ils ont été dénoncés à cause de leur “look islamiste”’” [Paranoia in Bamako: “They were denounced because of their ‘Islamist look’”]. 16 January. http://observers.france24.com/fr/20130116-mali-bamako-paranoia-islamistes-mujao-ansardine-aqmi-secte-dawa.

    • Search Google Scholar
    • Export Citation
  • Gavelle, Julien, and Johanna Siméant. 2017. “From the Streets to the Dialectics of National Conference during and after the Crisis: The Double Performativity of Street Mobilizations in Mali (2012–2014).” Mande Studies 19: 4157. https://doi.org/10.2979/mande.19.L04.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Goodenough, Ward H. 1997. “Moral Outrage: Territoriality in Human Guise.Zygon 32 (1): 527.

  • Hage, Ghassan. 2009. “Hating Israel in the Field: On Ethnography and Political Emotions.” Anthropological Theory 9 (1): 5979. https://doi.org/10.1177/1463499609103547.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Holder, Gilles. 2012. “Chérif Ousmane Madani Haidara and the Islamic Movement Ansar Dine: A Popular Malian Reformism in Search of Autonomy.Cahiers d’Études Africaines 2 (206-207): 389425.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Hultin, Niklas. 2013. “Law, Opacity, and Information in Urban Gambia.” Social Analysis 57 (3): 4257. https://doi.org/10.3167/sa.2013.570303.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • HRC (Human Rights Watch). 2013. World Report 2013: Events of 2012. https://www.hrw.org/sites/ default/files/wr2013_web.pdf.

  • HRC (Human Rights Watch). 2014. World Report 2014: Nigeria—Events of 2013. https://www.hrw.org/world-report/2014/country-chapters/nigeria.

    • Search Google Scholar
    • Export Citation
  • Janson, Marloes. 2014. Islam, Youth, and Modernity in the Gambia: The Tablighi Jama’at. New York: Cambridge University Press.

  • Janson, Marloes. 2016. “‘How, for God’s Sake, Can I Be a Good Muslim?’ Gambian Youth in Search of a Moral Lifestyle.” Ethnography 17 (1): 2246. https://doi.org/10.1177/1466138115575655.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Kaba, Lanciné. 1974. The Wahhabiyya: Islamic Reform and Politics in French West Africa. Evanston, IL: Northwestern University Press.

  • Kaba, Lanciné. 2000. “Islam in West Africa: Radicalism and the New Ethic of Disagreement, 1960–1990.” In History of Islam in Africa, ed. Nehemia Levtzion and Randall L. Pouwels, 189208. Athens: Ohio University Press.

    • Search Google Scholar
    • Export Citation
  • Keita, Ibrahim. 2015. “DAWA: Attention danger!” [In French.] Malijet, 11 July. http://malijet.com/les_ faits_divers_au_mali/lettres_ouvertes_mali/132792-dawa-attention-danger.html.

    • Search Google Scholar
    • Export Citation
  • La Fontaine, Jean. 1998. Speak of the Devil: Tales of Satanic Abuse in Contemporary England. Cambridge: Cambridge University Press.

  • Lebovich, Andrew. 2013. “Mali’s Sleeper Cell.” African Arguments, 13 May. http://africanarguments.org/2013/05/30/malis-sleeper-cell-by-andrew-lebovich.

    • Search Google Scholar
    • Export Citation
  • Lecocq, Baz. 2010. Disputed Desert: Decolonisation, Competing Nationalisms and Tuareg Rebellions in Northern Mali. Leiden: Brill.

  • Lecocq, Baz, Gregory Mann, Bruce Whitehouse, Dida Badi, Lotte Pelckmans, Nadia Belalimat, Bruce Hall and Wolfram Lacher. 2013. “One Hippopotamus and Eight Blind Analysts: A Multivocal Analysis of the 2012 Political Crisis in the Divided Republic of Mali.Review of African Political Economy 40 (137): 343357. https://doi.org/10.1080/03056244.2013.799063.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Loimeier, Roman. 2016. Islamic Reform in Twentieth Century Africa. Edinburgh: Edinburgh University Press.

  • Mamdani, Mahmood. 2004. Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror. New York: Pantheon Books.

  • Mark, Monica. 2013. “Boko Haram Leaves Trail of Anger and Paranoia Across Nigerian State.” The Guardian, 15 May. http://www.theguardian.com/world/2013/may/15/boko-haram-islamist-nigeria-terror.

    • Search Google Scholar
    • Export Citation
  • Meijer, Roel. 2009. “Introduction.” In Global Salafism: Islam’s New Religious Movement, ed. Roel Meijer, 132. London: Hurst & Co.

    • Search Google Scholar
    • Export Citation
  • Morgan, Andy. 2013. “Music, Culture and Conflict in Mali: Part 1—Music.” A report for Freemuse. https://freemuse.org/graphics/Publications/PDF/Music-Culture-Conflict_MALI.pdf.

    • Search Google Scholar
    • Export Citation
  • Ostebo, Terje. 2012. Localising Salafism: Religious Change among Oromo Muslims in Bale, Ethiopia. Leiden: Brill.

  • Rakopoulos, Theodoros. 2018. “Show Me the Money: Conspiracy Theories and Distant Wealth.” History and Anthropology 29 (3): 376391. https://doi.org/10.1080/02757206.2018.1458723.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Reed, Jean-Pierre. 2004. “Emotions in Context: Revolutionary Accelerators, Hope, Moral Outrage, and Other Emotions in the Making of Nicaragua’s Revolution.” Theory and Society 33 (6): 653703.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Rosander, Eva Evers. 1997. “Introduction: The Islamization of ‘Tradition’ and ‘Modernity.’” In African Islam and Islam in Africa: Encounters between Sufis and Islamists, ed. Eva Evers Rosaner and David Westerlund, 127. London: Hurst & Co.

    • Search Google Scholar
    • Export Citation
  • Saddier, Marianne. 2017. “A Strong Northern Anti-rebellion Voice during the Malian Crisis: The Collectif des Ressortissants du Nord (COREN) in Bamako.” Mande Studies 19: 5976. https://doi:10.2979/mande.19.1.05.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Schulz, Dorothea. 2011. “Renewal and Enlightenment: Muslim Women’s Biographic Narratives of Personal Reform in Mali. Journal of Religion in Africa 41 (1): 93123. https://doi.org/10.1163/157006611X556610.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Sedgwick, Mark. 2015. “Sufis as ‘Good Muslims’: Sufism in the Battle against Jihadi Salafism.” In Sufis and Salafis in the Contemporary Age, ed. Lloyd Ridgeon, 105117. London: Bloomsbury.

    • Search Google Scholar
    • Export Citation
  • Siméant, Johanna, and Isaline Bergamaschi. 2017. “Reshaping Political Order in Mali 2012 and after: What Does a (Post-)crisis Stand for?” Mande Studies 19: 515. https://doi.org/10.2979/ mande.19.1.02.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Soares, Benjamin F. 2004. “Islam and Public Piety in Mali.” In Public Islam and the Common Good, ed. Armando Salvatore and Dale F. Eickelman, 205226. Leiden: Brill.

    • Search Google Scholar
    • Export Citation
  • Soares, Benjamin F. 2005. Islam and the Prayer Economy: History and Authority in a Malian Town. Ann Arbor: University of Michigan Press.

    • Search Google Scholar
    • Export Citation
  • Sommerfelt, Tone, Anne Hatløy, and Kristin Jesnes. 2015. “Religious Reorientation in Southern Mali: A Summary.” Fafo-report no. 2015:19. Oslo: Fafo. http://www.fafo.no/images/pub/2015/20424.pdf.

    • Search Google Scholar
    • Export Citation
  • Strathern, Marilyn. 1988. The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. Berkeley: University of California Press.

    • Search Google Scholar
    • Export Citation
  • Thurston, Alex. 2013. “Towards an ‘Islamic Republic of Mali?’” Fletcher Forum of World Affairs 37 (2): 4566.

  • Van Beek, Walter E. A., and William C. Olsen. 2015. “Introduction: African Notions of Evil—The Chimera of Justice.” In Evil in Africa: Encounters with the Everyday, ed. William C. Olsen and Walter E. A. van Beek, 126. Bloomington: Indiana University Press.

    • Search Google Scholar
    • Export Citation
  • Vigh, Henrik. 2011. “Vigilance: On Conflict, Social Invisibility, and Negative Potentiality.” Social Analysis 55 (3): 93114. https://doi.org/10.3167/sa.2011.550306.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Vigh, Henrik. 2015. “Social Invisibility and Political Opacity: On Perceptiveness and Apprehension on Bissau.” In Ethnographies of Uncertainty in Africa, ed. Elizabeth Cooper and David Pratten, 111128. Basingstoke: Palgrave Macmillan.

    • Search Google Scholar
    • Export Citation
  • Whitehouse, Bruce. 2017. “How Did Mali Get here? Part 4: Geopolitical Explanations.” Bridges from Bamako, 16 May. https://bridgesfrombamako.com/2017/05/16/how-did-mali-get-here-part-4.

    • Search Google Scholar
    • Export Citation

Metrics

All Time Past Year Past 30 Days
Abstract Views 2679 1368 161
Full Text Views 61 12 0
PDF Downloads 75 9 0