One of the characteristics of conceptual history as developed by Reinhart Koselleck is its relation with social history. This connection refers to a constitutive dichotomy of conceptual history between reality and language. In this article, I argue that in Koselleck's works, the meanings of conceptual history/social history and reality/language dichotomies are not evident, and I propose to explore them through an analysis of his methodological texts on historical writing from the 1980s. Furthermore, I suggest that these dichotomies function as a limit for thinking about the problem of the symbolic, which I seek to account for by drawing on Claude Lefort's notion of the political and an examination of the concept of Jewish people.
Gabriel Entin is Associate Professor at Department of History, University of Chile. E-mail: firstname.lastname@example.org