This article reviews two strengths of Melanesian anthropology that could make a significant contribution to anthropological research on human-animal relations, specifically to multispecies ethnography. The first strength is an analytical approach to comparative research on gender developed in response to challenges from feminist theory in the 1980s; the second is a wealth of ethnographic detail on human-animal relations, much of it contained in texts not explicitly concerned with them and thus largely inaccessible to nonspecialist readers. The article sets up an analogy between the challenges faced by feminist anthropologists and those currently faced by multispecies ethnographers. It demonstrates how pursuing the analogy allows multispecies ethnographers to draw together analytically, and to reinvestigate a broad range of ethnographic resources containing details on human-animal relations, whose convergence so far remains hidden by divergent theoretical interests.
When Chancellor Gerhard Schr?der went public and announced his plan for early elections on the evening of 22 May 2005, the SPD and the Green Party had just lost the state election in North-Rhine West-phalia. It was the last German state ruled by a Red-Green government, which left the federal government without any stable support in the Bundesrat. The chancellor's radical move resulted in early elections that neither the left (SPD and Greens) nor the conservative political camp (CDU/CSU and FDP) was able to win. While the citizens considered the CDU/CSU to be more competent to solve the country's most important problems, unemployment and the economy, the SPD once again presented the preferred chancellor. The new govrnment, build on a grand coalition of CDU/CSU and SPD, might be able to solve some of the structural problems of the country. While this will be beneficial for Germany as a whole, it will at the same time weaken the major German parties, which are running the risk of becoming politically indistinguishable.
This article aims to analyse the patron–client relationship through a detailed ethnography of the everyday life of Walid Junblat's followers in Lebanon. It reveals how intimate people are with political figures, talking to them (in the form of their pictures), talking about them, thinking through them, playing off this intimacy to enter the political competition. Patrons also play their part in this relationship. The weekly political gatherings held at Junblat's Palace are the apex of this aesthetic of power. Detailed observations indicate how the lord orchestrates and varies the tempo of his interactions with the ritual audience, adding complexity and fluidity to the relation.
Contrary to many claims, the 'pro-Israel' factor is not the dominant constraint on any US effort to impose a comprehensive peace settlement. Nor did the pro-Israel lobby play a decisive role in the failure to reach a comprehensive peace in the 1990s. The most significant effect of the pro-Israel factor in the United States is to give Israel the benefit of the doubt by putting the onus on the Arab side to demonstrate its sincerity concerning peace. When Arab leaders have done this, they have greatly reduced the lobby's ability to constrain US diplomacy. However, the greatest constraint on America relates to the balance of interests between the United States and the parties to the conflict themselves. For the parties the details of any agreement are of much greater importance than they are for the United States, hence they are willing to pay greater costs than the latter is willing to impose on any confrontation. Consequently, under most conceivable circumstances the United States cannot impose a comprehensive settlement.
All religions are practised within a larger social context, but different religions
may relate to that context in different ways, posing particular issues for the
way that religion is communicated through museum display. Christianity, for
example, when displayed within a Christian country, will tend to focus upon
the specific arena of religiosity. The Jewish minority within the same country
is more likely to employ an integrated approach that sets religion within the
context of history and social life. This is partly because Judaism is not only a
set of beliefs and practices – it is also a way of life. The representation of
Judaism therefore presents particular challenges and opportunities within a
museum context. This article will provide a case study, focusing on Jewish
museums within Britain.
In this article we examine the content and rationale of anti-Americanism in Greece, drawing ethnographic information from two urban centers, Patras and Volos. We pay special attention to the conspiracy theory attributes of this rhetoric, and, instead of dismissing it or seeing it primarily as a manifestation of nationalist thinking, we attempt to unpack the threads of meaning that make it so appealing in local contexts. We look in particular at the etiology of blame within this particular discourse and try to explain the specific readings of history and politics that make it significant in local contexts. We argue that Greek anti-Americanism has an empowering potential for local actors, as it provides them with a certain degree of discursive agency over wider political processes that are beyond their immediate control.