Response to ‘The Gifts and the Calling of God are Irrevocable’

in European Judaism
View More View Less
  • 1 University of Oxford
Restricted access

Abstract

This article discusses how ‘The Gifts and the Calling of God are Irrevocable’ attempts to rethink the theology of supersession. This is a huge step because supersessionism has been the backbone of the ecclesiastical position of Christianity on Judaism from the earliest period of the evolvement of the institutional Church. It informed the principle that Jews were tolerated in Christian society because they were deemed to be useful to Christians. The question is whether the document succeeds in what it sets out to achieve. The article wonders whether supersessionism can be put to rest as long as the Church holds to the position that ‘Confessing the universal and therefore also exclusive mediation of salvation through Jesus Christ belongs to the core of Christian faith’. It concludes with the suggestion that Edward Schillebeeckx’s approach to exploring how Christianity might find a way of accommodating a plurality of religions whilst maintaining its own particular truth claim unscathed could inspire creative ways to confront this issue.

Contributor Notes

Anna Sapir Abulafia is Professor of the Study of the Abrahamic Religions in the Faculty of Theology and Religion at the University of Oxford.

European Judaism

A Journal for the New Europe

  • Augustine. Enarrationes in Psalmos, ed. Eligius Dekkers and Iohannes Fraipont, Corpus Christianorum Series Latina, 38, Brepols, Turnhout 1956.

    • Search Google Scholar
    • Export Citation
  • The Bible. New Revised Standard Version, Anglicized Edition, Oxford University Press, Oxford 1989.

  • Jeremy, Cohen. Living Letters of the Law: Ideas of the Jew in Medieval Christianity, University of California Press, Berkeley 1999.

  • ‘The Gifts and the Calling of God are Irrevocable’, http://www.ccjr.us/dialogika-resources/documents-and-statements/roman-catholic/vatican-curia/1357-crrj-2015dec10.

  • Paula, Fredriksen. Augustine and the Jews: A Christian Defense of Jews and Judaism, Yale University Press, New York 2008.

  • Nostra Aetate. http://www.ccjr.us/dialogika-resources/documents-and-statements/roman-catholic/second-vatican-council/293-nostra-aetate

  • Jonathan, Sachs. Not in God’s Name: Confronting Religious Violence, Hodder & Stoughton, London 2015.

  • Anna Sapir Abulafia,. Christian-Jewish Relations, 1000–1300: Jews in the Service of Medieval Christendom, Longman, Harlow 2011.

  • Edward, SchillebeeckxChurch: The Human Story of God’, trans. John Bowden. The Collected Work of Edward Schillebeeckx, 10, Bloomsbury, London 2014.

    • Search Google Scholar
    • Export Citation
  • John, Watt. ‘Parisian Theologians and the Jews: Peter Lombard and Peter Cantor’ in The Medieval Church: Universities, Heresy, and the Religious Life. Essays in Honour of Gorden Leff, ed. Peter Biller and Barrie Dobson, The Boydell Press, Woodbridge 1999, pp. 5576.

    • Search Google Scholar
    • Export Citation
  • Israel Jacob, Yuval. Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages, trans. Barabara Harshaw and Jonathan Chipman, University of California Press, Berkeley 2006.

    • Search Google Scholar
    • Export Citation

Metrics

All Time Past Year Past 30 Days
Abstract Views 81 81 3
Full Text Views 3 3 1
PDF Downloads 1 1 0