This article describes how an iconic mystical Sufi ritual of body wounding, zarf, was stripped of its mystical credentials and conventional efficacy amid tensions between Rifai reformists and traditionalists in a small Roma neighborhood in Skopje, Macedonia. The death of a sorcerer and a funeral event-series set the scene for acts of ‘anti-wonder’ and demystification by the Rifai reformists. Despite the history of socialist secularism and inadvertently secularizing Islamic reforms in the region, demystification signaled not the loss of enchantment per se, but a competition for legitimate forms of wonder. In addition to accounting for socio-historical context and relational forms of Islam, the real challenge is how to see a demystified ritual for its explicit intellectual capacity to stimulate speculation about itself.
GALINA OUSTINOVA-STJEPANOVIC completed her PhD at University College London (UCL). She has been a Teaching Fellow at UCL and a Senior Research Fellow at the University of Edinburgh. Her current project explores archival and commemoration practices among memory activists in Moscow in an effort to understand the significance and politico-ethical implications of accounting for every victim of a mass political atrocity. Recent publications include the co-edited volume Being Godless: Ethnographies of Atheism and Non-Religion (2017, with Ruy Llera Blanes) and “A Catalogue of Vice” (Journal of the Royal Anthropological Institute, 2017). E-mail: g.oustinova-stjepanovic@ed.ac.uk