Portrait

Ann Grodzins Gold

in Religion and Society
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  • 1 Syracuse University aggold@syr.edu
  • 2 Brown University bhrigupati_singh@brown.edu
  • 3 Indian Institute of Technology, Delhi fibrahim@hss.iitd.ac.in
  • 4 School of Oriental and African Studies, University of London es7@soas.ac.uk
  • 5 Australian National University kirin.narayan@anu.edu.au
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Contributor Notes

ANN GRODZINS GOLD is the Thomas J. Watson Professor of Religion and Professor of Anthropology at Syracuse University. The recipient of two book prizes and numerous research awards, she has authored or edited seven books and has published over 50 scholarly articles, essays, and chapters. During the academic year 2014–2015, Gold held fellowship awards from the Guggenheim Foundation and the National Humanities Center to support writing a book, Shiptown: North Indian Passages between Rural and Urban, which is now forthcoming with the University of Pennsylvania Press; aggold@syr.edu.

BHRIGUPATI SINGH is Assistant Professor of Anthropology at Brown University. His recent book Poverty and the Quest for Life: Spiritual and Material Striving in Rural India (2015) was awarded the Joseph W. Elder Prize in the Indian Social Sciences. He is a co-editor of the volume The Ground Between: Anthropologists Engage Philosophy (2014) and serves as an Associate Editor of HAU: Journal of Ethnographic Theory; bhrigupati_singh@brown.edu.

FARHANA IBRAHIM is Associate Professor of Sociology and Social Anthropology in the Department of Humanities and Social Sciences, Indian Institute of Technology, Delhi, and the author of Settlers, Saints and Sovereigns: An Ethnography of State Formation in Western India (2009); fibrahim@hss.iitd.ac.in.

EDWARD SIMPSON is Professor of Social Anthropology at the School of Oriental and African Studies, University of London. He is the author of The Political Biography of an Earthquake: Aftermath and Amnesia in Gujarat, India (2013), and he has recently completed a research project looking at post-colonial change in rural India; es7@soas.ac.uk.

KIRIN NARAYAN is Professor of Anthropology and South Asian Studies at the Australian National University. Her fascination with religion as understood through oral storytelling, gendered identities, and family histories has yielded several books, including Everyday Creativity: Singing Goddesses in the Himalayan Foothills (2016). She is now researching Vishwakarma, the Hindu god of making; kirin.narayan@anu.edu.au.

Religion and Society

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  • Gold, Ann Grodzins. 1988. Fruitful Journeys: The Ways of Rajasthani Pilgrims. Berkeley: University of California Press.

  • Gold, Ann Grodzins. 1992. A Carnival of Parting. Berkeley: University of California Press.

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  • Gold, Ann Grodzins. 1988b. “Spirit Possession Perceived and Performed in Rural Rajasthan.” Contributions to Indian Sociology (n.s.) 22 (1): 3563.

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  • Gold, Ann Grodzins. 1998. “Grains of Truth: Shifting Hierarchies of Food and Grace in Three Rajasthani Tales.” History of Religions 38 (2): 150171.

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  • Gold, Ann Grodzins. 1992. A Carnival of Parting. Berkeley: University of California Press.

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  • Gold, Ann Grodzins. Forthcoming. “Food Values Beyond Nutrition.” In The Oxford Handbook of Food, Politics, and Society, ed. Ronald J. Herring. Oxford: Oxford University Press.

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  • Gold, Ann Grodzins, and Bhoju Ram Gujar. 2002. In the Time of Trees and Sorrows: Nature, Power, and Memory in Rajasthan. Durham, NC: Duke University Press.

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  • Raheja, Gloria G., and Ann Grodzins Gold. 1994. Listen to the Heron’s Words: Reimagining Gender and Kinship in North India. Berkeley: University of California Press.

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  • Gold, Ann Grodzins, and Bhoju Ram Gujar. 2002. In the Time of Trees and Sorrows: Nature, Power, and Memory in Rajasthan. Durham, NC: Duke University Press.

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    • Export Citation
  • Gold, Ann Grodzins, Bhoju Ram Gujar, Madhu Gujar, and Chinu Gujar. 2014. “Shared Knowledges: Family, Fusion, Friction, Fabric.” Ethnography 15 (3): 331354.

    • Search Google Scholar
    • Export Citation
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  • Gold, Ann Grodzins. 2009. “Tasteless Profits and Vexed Moralities: Assessments of the Present in Rural Rajasthan.” Journal of the Royal Anthropological Institute 15 (2): 365385.

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  • Gold, Ann Grodzins, and Bhoju Ram Gujar. 2002. In the Time of Trees and Sorrows: Nature, Power, and Memory in Rajasthan. Durham, NC: Duke University Press.

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  • Raheja, Gloria G., and Ann Grodzins Gold. 1994. Listen to the Heron’s Words: Reimagining Gender and Kinship in North India. Berkeley: University of California Press.

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    • Export Citation
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  • Gold, Ann Grodzins. 1992. A Carnival of Parting. Berkeley: University of California Press.

  • Gold, Ann Grodzins. Forthcoming. Shiptown: North Indian Passages between Rural and Urban. Philadelphia: University of Pennsylvania Press.

    • Search Google Scholar
    • Export Citation
  • Gold, Ann Grodzins, and Bhoju Ram Gujar. 2002. In the Time of Trees and Sorrows: Nature, Power, and Memory in Rajasthan. Durham, NC: Duke University Press.

    • Search Google Scholar
    • Export Citation
  • Gold, Ann Grodzins, Bhoju Ram Gujar, Madhu Gujar, and Chinu Gujar. 2014. “Shared Knowledges: Family, Fusion, Friction, Fabric.” Ethnography 15 (3): 331354.

    • Search Google Scholar
    • Export Citation
  • Gujar, Bhoju Ram, and Ann Grodzins Gold. 1992. “From the Research Assistant’s Point of View.” Anthropology and Humanism Quarterly 17 (3): 7284.

    • Search Google Scholar
    • Export Citation
  • Narayan, Kirin. 1989. Storytellers, Saints, and Scoundrels: Folk Narrative in Hindu Religious Teaching. Philadelphia: University of Pennsylvania Press.

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  • Raheja, Gloria G., and Ann Grodzins Gold. 1994. Listen to the Heron’s Words: Reimagining Gender and Kinship in North India. Berkeley: University of California Press.

    • Search Google Scholar
    • Export Citation

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