Jeanne Favret-Saada’s Minimal Ontology

Belief and Disbelief of Mystical Forces, Perilous Conditions, and the Opacity of Being

in Religion and Society
Author:
Theodoros Kyriakides University of Manchester theodoros.kyriakides@manchester.ac.uk

Search for other papers by Theodoros Kyriakides in
Current site
Google Scholar
PubMed
Close
Restricted access

ABSTRACT

This article explores mystical belief and disbelief in Jeanne Favret-Saada’s ethnography of Bocage witchcraft in relation to the ontological turn in anthropology. The ethnographic archive provides numerous examples in which natives display seemingly contradictory practices of belief and disbelief when it comes to mystical forces. A common way by which anthropologists deal with such contradictions is to attempt to explicate their social function and cultural significance. In doing so, they perceive belief and disbelief to be cognitive states of clarity. Favret-Saada differs in her approach since she apprehends mystical belief and disbelief to be ambivalent and connected and, as I argue, portrays it as being caught in a perilous arrangement of death. In order to convey these points, I compare her ethnographic work to that of E. E. Evans-Pritchard and Rane Willerslev. The article goes on to analyze Favret-Saada’s minimal ontology of the opaque subject and how it can inform ontological anthropology.

Contributor Notes

THEODOROS KYRIAKIDES recently received his PhD from the Social Anthropology Department, University of Manchester. For his thesis, he conducted fieldwork on patient activism and the politics involved in treating the blood disorder thalassemia in Cyprus. His thesis explores ethnographically and conceptually the political tactics used by thalassemia patients. Kyriakides is also interested in the affective dimensions of mystical belief and the violence permeating ontological orders; theodoros.kyriakides@manchester.ac.uk.

  • Collapse
  • Expand

Religion and Society

Advances in Research

  • Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press.

    • Search Google Scholar
    • Export Citation
  • Blanes, Ruy Llera, and Diana Espírito Santo, eds. 2014. The Social Life of Spirits. Chicago: University of Chicago Press.

  • Blanes, Ruy Llera, and Galina Oustinova-Stjepanovic. 2015. “Introduction: Godless People, Doubt, and Atheism.” Social Analysis 59 (2): 119.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • da Col, Giovanni. 2012. “Introduction: Natural Philosophies of Fortune—Luck, Vitality and Uncontrolled Relatedness.” Social Analysis 56 (1): 123.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Das, Veena. 1998. “Wittgenstein and Anthropology.” Annual Review of Anthropology 27: 171195.

  • Dobler, Gregor. 2015. “Fatal Words: Restudying Jeanne Favret-Saada.” Anthropology of This Century 13 (May). http://aotcpress.com/articles/fatal-words-restudying-jeanne-favretsaada/ (accessed 29 June 2015).

    • Search Google Scholar
    • Export Citation
  • Engelke, Matthew. 2002. “The Problem of Belief: Evans-Pritchard and Victor Turner on ‘the Inner Life.’Anthropology Today 18 (6): 38.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Evans-Pritchard, E. E. 1937. Witchcraft, Oracles and Magic Among the Azande. Oxford: Clarendon Press.

  • Evans-Pritchard E. E. 1969. “Zande Notions about Death, Soul and Ghost.” Sudan Notes and Records 50: 4152.

  • Ewing, Katherine P. 1994. “Dreams from a Saint: Anthropological Atheism and the Temptation to Believe.” American Anthropologist 96 (3): 571583.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Favret-Saada, Jeanne. 1980. Deadly Words: Witchcraft in the Bocage. Trans. Catherine Cullen. Cambridge: Cambridge University Press.

  • Favret-Saada, Jeanne. 1989. “Unbewitching as Therapy.” Trans. Catherine Cullen. American Anthropologist 16 (1): 4056.

  • Favret-Saada, Jeanne. 2007. “The Way Things Are Said.” Pp. 528539 in Ethnographic Fieldwork: An Anthropological Reader, ed. Antonius C. G. M. Robben and Jeffrey A. Sluka. Oxford: Blackwell.

    • Search Google Scholar
    • Export Citation
  • Favret-Saada, Jeanne. 2012a. “Being Affected.” Trans. Mylene Hengen and Matthew Carey. HAU: Journal of Ethnographic Theory 2 (1): 435445.

  • Favret-Saada, Jeanne. 2012b. “Death at Your Heels: When Ethnographic Writing Propagates the Force of Witchcraft.” Trans. Mylene Hengen and Matthew Carey. HAU: Journal of Ethnographic Theory 2 (1): 4553.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Favret-Saada, Jeanne. 2015. The Anti-Witch. Trans. Matthew Carey. Chicago: HAU Books.

  • Geertz, Clifford. 1974. “‘From the Native’s Point of View’: On the Nature of Anthropological Understanding.” Bulletin of the American Academy of Arts and Sciences 28 (1): 2645.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Good, Byron J. 1994. Medicine, Rationality, and Experience: An Anthropological Perspective. Cambridge: Cambridge University Press.

  • Goslinga, Gillian. 2012. “Spirited Encounters: Notes on the Politics and Poetics of Representing the Uncanny in Anthropology.” Anthropological Theory 12 (4): 386406.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Graeber, David. 2015. “Radical Alterity Is Just Another Way of Saying ‘Reality’: A Reply to Eduardo Viveiros de Castro.” HAU: Journal of Ethnographic Theory 5 (2): 141.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Hahn, Robert A., and Arthur Kleinman. 1983. “Belief as Pathogen, Belief as Medicine: ‘Voodoo Death’ and the ‘Placebo Phenomenon’ in Anthropological Perspective.” Medical Anthropological Quarterly 14 (4): 3, 1619.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Harris, Oliver J. T., and John Robb. 2012. “Multiple Ontologies and the Problem of the Body in History.” American Anthropologist 114 (4): 668679.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Henare, Amiria, Martin Holbraad, and Sari Wastell. 2007. “Introduction: Thinking Through Things.” Pp. 130 in Thinking Through Things: Theorising Artefacts Ethnographically, ed. Amiria Henare, Martin Holbraad, and Sari Wastell. London: Routledge.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Holbraad, Martin. 2012. Truth in Motion: The Recursive Anthropology of Cuban Divination. Chicago: University of Chicago Press.

  • Holbraad, Martin, and Rane Willerslev. 2007. “Transcendental Perspectivism: Anonymous Viewpoints from Inner Asia.” Inner Asia 9 (2): 329345.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Kirsch, Thomas. 2004. “Restaging the Will to Believe: Religious Pluralism, Anti-Syncretism, and the Problem of Belief.” American Anthropologist 106(4): 699709.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Kohn, Eduardo. 2015. “Anthropology of Ontologies.” Annual Review of Anthropology 44: 311327.

  • Lindquist, Galina, and Simon Coleman. 2008. “Introduction: Against Belief?Social Analysis 52 (1): 118.

  • Mair, Jonathan. 2012. “Cultures of Belief.” Anthropological Theory 12 (4): 448466.

  • Malinowski, Bronislaw. 1922. Argonauts of the Western Pacific. London: George Routledge & Sons.

  • Needham, Rodney. 1972. Belief, Language, and Experience. Oxford: Basil Blackwell.

  • Needham, Rodney. [1978] 2013. “Synthetic Images.” HAU: Journal of Ethnographic Theory 4 (1): 549564.

  • Pedersen, Morten Axel. 2011. Not Quite Shamans: Spirit Worlds and Political Lives in Northern Mongolia. Ithaca, NY: Cornell University Press.

  • Pedersen, Morten Axel. 2012. “Common Nonsense: A Review of Certain Recent Reviews of the ‘Ontological Turn.’Anthropology of This Century 5 (October). http://aotcpress.com/articles/common_nonsense/ (accessed 29 June 2015).

    • Search Google Scholar
    • Export Citation
  • Salmond, Amiria J. M. 2014. “Transforming Translations (Part 2): Addressing Ontological Alterity.” HAU: Journal of Ethnographic Theory 4 (1): 155187.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Severi, Carlo. 2007. “Learning to Believe: A Preliminary Approach.” Pp. 2130 in Learning Religion: Anthropological Approaches, ed. David Berliner and Ramon Sarró. New York: Berghahn Books.

    • Search Google Scholar
    • Export Citation
  • Sperber, Dan. 1985. “Apparently Irrational Beliefs.” Pp. 3563 in On Anthropological Knowledge: Three Essays. Cambridge: Cambridge University Press.

    • Search Google Scholar
    • Export Citation
  • Stoller, Paul. 1984. “Eye, Mind and Word in Anthropology.” L’Homme 24 (3–4): 91114.

  • Viveiros de Castro, Eduardo. 2009. “The Gift and the Given: Three Nano-essays on Kinship and Magic.” Pp. 237268 in Kinship and Beyond: The Genealogical Model Reconsidered, ed. Sandra Bamford and James Leach. New York: Berghahn Books.

    • Search Google Scholar
    • Export Citation
  • Viveiros de Castro, Eduardo. 2012. “Immanence and Fear: Stranger-Events and Subjects in Amazonia.” Trans. David Rodgers and Iracema Dulley. HAU: Journal of Ethnographic Theory 2 (1): 2743.

    • Crossref
    • Search Google Scholar
    • Export Citation
  • Viveiros de Castro, Eduardo. 2014. Cannibal Metaphysics for a Post-Structuralist Anthropology. Trans. and ed. Peter Skafish. Minneapolis, MN: Univocal.

    • Search Google Scholar
    • Export Citation
  • Viveiros de Castro, Eduardo. 2015. “Who Is Afraid of the Ontological Wolf? Some Comments on an Ongoing Anthropological Debate.” Cambridge Anthropology 33 (1): 217.

    • Search Google Scholar
    • Export Citation
  • Willerslev, Rane. 2007. Soul Hunters: Hunting, Animism, and Personhood among the Siberian Yukaghirs. Berkeley: University of California Press.

    • Search Google Scholar
    • Export Citation
  • Willerslev, Rane. 2013. “Taking Animism Seriously, but Perhaps Not Too Seriously?Advances in Research: Religion and Society 4: 4157.

    • Search Google Scholar
    • Export Citation
  • Willerslev, Rane, and Morten Axel Pedersen. 2010. “Proportional Holism: Joking the Cosmos into the Right Shape in North Asia.” Pp. 262278 in Experiments in Holism: Theory and Practice in Contemporary Anthropology, ed. Ton Otto and Nils Bubandt. Oxford: Blackwell.

    • Search Google Scholar
    • Export Citation

Metrics

All Time Past Year Past 30 Days
Abstract Views 4018 2497 89
Full Text Views 37 8 0
PDF Downloads 45 9 0