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Diana Riboli Panteion University of Social and Political Sciences dianariboli@gmail.com

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Juan Javier Rivera Andía Universitat Autònoma de Barcelona jjriveraandia@gmail.com

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Annalisa Butticci Utrecht University annalisa.butticci@gmail.com

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Iain R. Edgar University of Durham i.r.edgar@durham.ac.uk

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Matan Shapiro University of Bergen matanski@gmail.com

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Brooke Schedneck Rhodes College brooke@iseaa.org

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Mark Sedgwick Aarhus University mjrs@cas.au.dk

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Suzane de Alencar Vieira Universidade Federal do Rio de Janeiro suzanealencar@gmail.com

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Nell Haynes Northwestern University nell.haynes@gmail.com

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Sara Farhan York University sfarhan@yorku.ca

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Fabián Bravo Vega Chilean Society for the Sciences of Religions fbravovega@gmail.com

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Marie Meudec University of Toronto marie.meudec@utoronto.ca

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Nuno Domingos Universidade de Lisboa nuno.domingos@ics.ulisboa.pt

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Heidi Härkönen University of Helsinki hkharkonen@gmail.com

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Religion and Society

Advances in Research

  • Almond, Ian. 2004. Sufism and Deconstruction: A Comparative Study of Derrida and Ibn ‘Arabi. London: Routledge.

  • Coates, Peter. 2002. Ibn ‘Arabi and Modern Thought: The History of Taking Metaphysics Seriously. Oxford: Anqa Publishing.

  • Ewing, Katherine P. 1997. Arguing Sainthood: Modernity, Psychoanalysis, and Islam. Durham, NC: Duke University Press.

  • Marks, Laura U. 2010. Enfoldment and Infinity: An Islamic Genealogy of New Media Art. Cambridge, MA: MIT Press.

  • Riboli, Diana, and Davide Torri, eds. 2013. Shamanism and Violence: Power, Repression and Suffering in Indigenous Religious Conflicts. Farnham: Ashgate.

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  • Bolter, J. David, and Richard Grusin. 2000. Remediation: Understanding New Media. Cambridge, MA: MIT Press.

  • Butticci, Annalisa. 2016. African Pentecostals in Catholic Europe: The Politics of Presence in the Twenty-First Century. Cambridge, MA: Harvard University Press.

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  • Engelke, Matthew. 2010. “Religion and the Media Turn: A Review Essay.” American Ethnologist 37 (2): 371379.

  • Meyer, Birgit. 2012. “Mediation and the Genesis of Presence: Towards a Material Approach to Religion.” Inaugural Lecture, Utrecht University, 19 October.

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  • Orsi, Robert A. 2006. Between Heaven and Heart: The Religious Worlds People Make and the Scholars Who Study Them. Princeton, NJ: Princeton University Press.

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  • Orsi, Robert A. 2016. History and Presence. Cambridge, MA: Harvard University Press.

  • Stolow, Jeremy, ed. 2012. Deus in Machina: Religion, Technology, and the Things in Between. New York: Fordham University Press.

  • Blanes, Ruy Llera. 2013. “Prophetic Visions of Europe: Rethinking Place and Belonging among Angolan Christians in Lisbon.” In Mapril and Blanes 2013b, 1936.

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  • Jenkins, Philip. 2002. The Next Christendom: The Coming of Global Christianity. Oxford: Oxford University Press.

  • Mapril, José, and Ruy Llera Blanes. 2013a. “Introduction.” In Mapril and Blanes 2013b, 115.

  • Mapril, José, and Ruy Llera Blanes, eds. 2013b. Sites and Politics of Religious Diversity in Southern Europe. Leiden: Brill.

  • Pype, Katrien, Steven van Wolputte, and Anne Mélice. 2012. “The Interdependence of Mobility and Faith: An Introduction.” Canadian Journal of African Studies/Revue canadienne des études africaines 46 (3): 355365.

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  • Sarró, Ramon. 2015. “Hope, Margin, Example: The Kimbanguist Diaspora in Lisbon.” In Religion in Diaspora: Cultures of Citizenship, ed. Janet Garnett and Sondra L. Hausner, 226242. New York: Palgrave Macmillan.

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  • Cook, Joanna. 2010. Meditation in Modern Buddhism: Renunciation and Change in Thai Monastic Life. Cambridge: Cambridge University Press.

  • Eberhardt, Nancy. 2006. Imagining the Course of Life: Self-Transformation in a Shan Buddhist Community. Honolulu: University of Hawai‘i Press.

  • Kitiarsa, Pattana. 2012. Mediums, Monks, and Amulets: Thai Popular Buddhism Today. Chiang Mai: Silkworm Books.

  • McDaniel, Justin T. 2011. The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand. New York: Columbia University Press.

  • Ginsberg, Faye D., Lila Abu-Lughod, and Brian Larkin, eds. 2002. Media Worlds: Anthropology on New Terrain. Berkeley: University of California Press.

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  • Marcus, George. 1995. “Ethnography in/of the World System: The Emergence of Multi-Sited Ethnography.” Annual Review of Anthropology 24: 95117.

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  • Bastian, Jean-Pierre. 1997. La mutación religiosa de América Latina: Para una sociología del cambio social en la modernidad periférica. Mexico City: Fondo de Cultura Económica.

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  • Lalive d’Epinay, Christian. 2009. El refugio de las Masas: Estudio sociológico del protestantismo chileno. Concepción: CEEP Ediciones.

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  • Martin, David. 1990. Tongues of Fire: The Explosion of Protestantism in Latin America. Oxford: Basil Blackwell.

  • Willems, Emilio. 1967. Followers of the New Faith: Culture Change and the Rise of Protestantism in Brazil and Chile. Nashville, TN: Vanderbilt University Press.

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  • Bilby, Kenneth M., and Jerome S. Handler. 2004. “Obeah: Healing and Protection in West Indian Slave Life.” Journal of Caribbean History 38: 153183.

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  • Meudec, Marie. 2017. “Ordinary Ethics of Spiritual Work and Healing in St. Lucia, or Why Not to Use the Term Obeah.” Small Axe: A Caribbean Journal of Criticism 21 (52): 1732.

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  • Meudec, Marie. 2013. “La sorcellerie comme pratique morale et éthique, une économie morale de l’Obeah à Ste-Lucie: Processus de moralisation, de légitimation et usages des évaluations morales entourant les pratiques et les praticiens de/associés à l’Obeah.” PhD diss. Québec City: Université Laval.

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  • Putnam, Lara. 2012. “Rites of Power and Rumors of Race: The Circulation of Supernatural Knowledge in the Greater Caribbean, 1890–1940.” In Obeah and Other Powers: The Politics of Caribbean Religion and Healing, ed. Diana Paton and Maarit Forde, 243267. Durham, NC: Duke University Press.

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  • Trouillot, Michel-Rolph. 1992. “The Caribbean Region: An Open Frontier in Anthropological Theory.” Annual Review of Anthropology 21: 1942.

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  • Wacquant, Loïc. 2008. Urban Outcasts: A Comparative Sociology of Advanced Marginality. Cambridge: Polity Press.

  • Crahan, Margaret E. 1985. “Cuba: Religion and Revolutionary Institutionalization.” Journal of Latin American Studies 17 (2): 319340.

  • Espírito Santo, Diana. 2015. Developing the Dead: Mediumship and Selfhood in Cuban Espiritismo. Gainesville: University Press of Florida.

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  • Holbraad, Martin. 2012. Truth in Motion: The Recursive Anthropology of Cuban Divination. Chicago: University of Chicago Press.

  • Kirk, John M. 1989. Between God and the Party: Religion and Politics in Revolutionary Cuba. Gainesville: University Press of Florida.

  • Ochoa, Todd. 2010. Society of the Dead: Quita Manaquita and Palo Praise in Cuba. Berkeley: University of California Press.

  • Portuondo Zúñiga, Olga. 1995. La Virgen de la Caridad del Cobre: Símbolo de Cubanía. Santiago de Cuba: Editorial Oriente.

  • Tweed, Thomas A. 1997. Our Lady of the Exile: Diasporic Religion at a Cuban Catholic Shrine in Miami. Oxford: Oxford University Press.

  • Wirtz, Kristina. 2007. Ritual, Discourse, and Community in Cuban Santería: Speaking a Sacred World. Gainesville: University Press of Florida.

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  • Stoller, Paul. 1999. Jaguar: A Story of Africans in America. Chicago: University of Chicago Press.

  • Stoller, Paul. 2005. Gallery Bundu: A Story about an African Past. Chicago: University of Chicago Press.

  • van Klinken, Adriaan S. 2013. Transforming Masculinities in African Christianity: Gender Controversies in Times of AIDS. New York: Routledge.

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