Book Reviews

in Religion and Society
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Religion and Society

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  • CastroMadelineRoger Burrows and Robin Wooffitt. 2014. “The Paranormal Is (Still) Normal: The Sociological Implications of a Survey of Paranormal Experiences in Great Britain.” Sociological Research Online 19 (3): 115.

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  • CaterineDarryl V. 2011. Haunted Ground: Journeys through a Paranormal America. Santa Barbara, CA: Praeger.

  • GreeleyAndrew M. 1975. The Sociology of the Paranormal: A Reconnaissance. London: Sage.

  • HansenGeorge P. 2001. The Trickster and the Paranormal. Bloomington, IN: Xlibris.

  • KripalJeffrey J. 2010. Authors of the Impossible: The Paranormal and the Sacred. Chicago: University of Chicago Press.

  • KripalJeffrey J. 2014. Comparing Religions: Coming to Terms. Chichester: John Wiley & Sons.

  • TurnerEdith. 1992. Experiencing Ritual: A New Interpretation of African Healing. Philadelphia: University of Pennsylvania Press.

  • TurnerEdith. 1993. “The Reality of Spirits: A Tabooed or Permitted Field of Study?Anthropology of Consciousness 4 (1): 912.

  • TurnerEdith. 2010. “Discussion: Ethnography as a Transformative Experience.” Anthropology and Humanism 35 (2): 218226.

  • BialeckiJon and Girish Daswani. 2015. “Introduction: What Is an Individual? The View from Christianity.” HAU: Journal of Ethnographic Theory 5 (1): 271294.

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  • BialeckiJonNaomi Haynes and Joel Robbins. 2008. “The Anthropology of Christianity.” Religion Compass 2 (6): 11391158.

  • DaswaniGirish. 2011. “(In-)Dividual Pentecos tals in Ghana.” Journal of Religion in Africa 41 (3): 256279.

  • RobbinsJoel. 2002. “My Wife Can’t Break off Part of Her Belief and Give It to Me: Apocalyptic Interrogations of Christian Individualism among the Urapmin of Papua New Guinea.” Paideuma 48: 189206.

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  • RobbinsJoel. 2004. Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley: University of California Press.

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  • RobbinsJoel. 2015. “Dumont’s Hierarchical Dynamism: Christianity and Individualism Revisited.” HAU: Journal of Ethnographic Theory 5 (1): 173195.

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  • SánchezRafael. 2001. “Channel-Surfing: Media, Mediumship, and State Authority in the MaríaLionza Possession Cult (Venezuela).” In Religion and Media ed. Hent de Vries and Samuel Weber388434. Stanford, CA: Stanford University Press.

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  • PintoSarah. 2014. Daughters of Parvati: Women and Madness in Contemporary India. Philadelphia: University of Pennsylvania Press.

  • van der GeestSjaak. 2005. “‘Sacraments’ in the Hospital: Exploring the Magic and Religion of Recovery.” Anthropology & Medicine 12 (2): 135150. Descola Philippe. 2013. Beyond Nature and Culture. Trans. Janet Lloyd. Chicago: University of Chicago Press.

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  • DescolaPhilippe. 2013. Beyond Nature and Culture. Trans. Janet Lloyd. Chicago: University of Chicago Press.

  • LatourBruno. 1993. We Have Never Been Modern. Trans. Catherine Porter. Cambridge, MA: Harvard University Press.

  • BattagliaDebbora ed. 2005. E.T. Culture: Anthropology in Outerspaces. Durham, NC: Duke University Press.

  • BrownMichael F. 1997. The Channeling Zone: American Spirituality in an Anxious Age. Cambridge, MA: Harvard University Press.

  • KrzyżanowskiMichał. 2011. “Ethnography and Critical Discourse Analysis: Towards a Problem-Oriented Research Dialogue.” Critical Discourse Studies 8 (4): 231238. doi:10.1080/17405904.2011.601630.

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  • LepselterSusan. 2016. The Resonance of Unseen Things: Poetics Power Captivity and UFOs in the American Uncanny. Ann Arbor: University of Michigan Press.

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  • MacgilchristFelicitas and Tom Van Hout. 2011. “Ethnographic Discourse Analysis and Social Science.” Forum: Qualitative Social Research 12 (1). doi:10.17169/fqs-12.1.1600.

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  • SaethreEirik. 2007. “Close Encounters: UFO Beliefs in a Remote Australian Aboriginal Community.” Journal of the Royal Anthropological Institute 13 (4): 901915.

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  • SutcliffeSteven J. 2003. Children of the New Age: A History of Spiritual Practices. London: Routledge.

  • WoodMatthew. 2010. “W(h)ither New Age Studies? The Uses of Ethnography in a Contested Field of Scholarship.” Religion and Society: Advances in Research 1: 7688.

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  • BeharRuth. 1996. The Vulnerable Observer: Anthropology That Breaks Your Heart. Boston, MA: Beacon Press.

  • BrownKaren McCarthy. 1991. Mama Lola: A Vodou Priestess in Brooklyn. Berkeley: University of California Press.

  • HeelasPaul and Linda Woodhead. 2005. The Spiritual Revolution: Why Religion Is Giving Way to Spirituality. Oxford: Blackwell.

  • CliffordJames. 1988. “On Ethnographic Authority.” In The Predicament of Culture: Twentieth Century Ethnography Literature and Art2154. Cambridge, MA: Harvard University Press.

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  • FortyAdrian and Susanne Küchler eds. 1999. The Art of Forgetting. Oxford: Berg Publishers.

  • GellAlfred. 1993. Wrapping in Images: Tattooing in Polynesia. Oxford: Clarendon Press.

  • GellAlfred. 1998. Art and Agency: An Anthropological Theory. Oxford: Oxford University Press.

  • HogleLinda F. 2005. “Enhancement Technologies and the Body.” Annual Review of Anthropology 34: 695716.

  • IngoldTim. 2014. “That’s Enough about Ethnography!HAU: Journal of Ethnographic Theory 4 (1): 383395.

  • LatourBruno. 2005. Reassembling the Social: An Introduction to ActorNetworkTheory. Oxford: Oxford University Press.

  • MalinowskiBronislaw. (1922) 2005. Argonauts of the Western Pacific: An Account of Native Enterprise and Adventure in the Archipelagoes of Melanesian New Guinea. London: Routledge.

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  • MizrahiMylene. 2011. “‘Brazilian Jeans’: Materiality, Body and Seduction at a Rio de Janeiro’s Funk Ball.” In Global Denim ed. Daniel Miller and Sophie Woodward103126. Oxford: Berg Publishers.

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  • OrtnerSherry B. 2006. Anthropology and Social Theory: Culture Power and the Acting Subject. Durham, NC: Duke University Press.

  • TaylorJanelle S. 2005. “Surfacing the Body Interior.” Annual Review of Anthropology 34: 741756.

  • TurnerVictor W. (1969) 2008. The Ritual Process: Structure and AntiStructure. New Brunswick, NJ: Aldine Transaction.

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