The three articles in this issue of Sibirica focus on the ways in which sacred landscapes have been (re)integrated into the ritual life of indigenous Buriats, as well as how they can become contested terrains. Once considered the opiate of the masses by Soviet leaders, religion is no longer “dangerous” in Russia. Decades of institutionalized atheism have taken their toll, however, as sacred sites have been secularized, shamans have lost links to their ongons, and Buriats have forgotten their clan affiliations. In the past decade and a half, shamanism has reemerged and practitioners are striving to revive and re-invent the practice to return shamanism to a central position in the everyday lives of rural and urban communities.
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