Otherwise than Meaning

On the Generosity of Ritual

in Social Analysis
Author: Don Seeman 1
View More View Less
  • 1 Emory University dseeman@emory.edu
Restricted access

The thought experiment ‘ritual in its own right’ implies a suspension of dominant interpretive paradigms in anthropological research. This essay begins by juxtaposing the foundational accounts of Weber and Geertz—both of whom associate ritual with the quest for meaning in suffering—with the phenomenological account of Emmanuel Levinas, who argues that suffering is inherently “useless” and therefore resistant to meaning’s claim. All three theorists are then juxtaposed with the Warsaw ghetto writings of a twentieth-century Jewish mystic, Kalonymos Shapira, whose work exemplifies the tension between meaningful and useless suffering in a real social setting. Shapira’s work bears comparison with Levinas’s, and lends support to the idea that our preoccupation with meaning may stem from a particular religious genealogy of social theory. Ritual can be analyzed as a ground of intersubjectivity or transcendence rather than meaning, which makes it more akin to medicine, in Levinas’s terms, than to theodicy.

Social Analysis

The International Journal of Anthropology

Metrics

All Time Past Year Past 30 Days
Abstract Views 22 22 1
Full Text Views 2 2 0
PDF Downloads 4 4 0