Moral Topology and the Making of Cosmological Boundaries

The Case of Neo-Pentecostal Exorcism in Brazil

in Social Analysis
Author:
Matan Shapiro University of Bergen, Norway matan.shapiro@uib.no

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Abstract

Seeking to uproot evil from people's life, neo-Pentecostal exorcists in Brazil separate between internal and external bodily surfaces and then ‘close’ the victim's entire body to protect against further malignant intrusion. Based on fieldwork in Brazil and the analysis of expulsion videos online, I demonstrate that exorcists self-consciously use topological imaginaries of connectedness and disjunction to generate a reality in which demons and humans occupy mutually exclusive ontological domains. I argue that the moral transformation that these rituals encourage is thus contingent on the successful disentanglement of bodily surfaces, which distinguishes inside from outside and humans from demons. I use the term ‘moral topology’ to analyze this process and call for further cross-cultural attention to the ethnographic vitality of topological imaginaries in the making of cosmological boundaries.

Contributor Notes

Matan Shapiro received his PhD in Social Anthropology at University College London in 2013, and he is presently a Research Fellow in the Department of Social Anthropology, University of Bergen. His current research project focuses on libertarian social dynamics in the contemporary cryptocurrency economy and the expansion of blockchain technology more generally. His previous studies focused mainly on Brazilian society and resulted in multiple publications on religiosity, cosmology, kinship, ritual, play, and politics in Maranhão, a northeastern state of Brazil. E-mail: matan.shapiro@uib.no

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