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Politics usually takes the form of brawls ranging from the verbal and civilised, to the physical and savage, if not deadly encounters. These public engagements are political spectacles projecting narratives that are attractive to people who share the sentiments made public in these spectacles, and a following of spectators that, in sustaining their spectatorship, keeps the spectacle in its status. I note that spectators are attached and concerned with the narratives (i.e.from the causes and actors involved to the eventual results) behind and projected by such spectacles, and that this attachment in turn defines and sustains their spectatorship. Political alienation is a condition shared by both the apathetic and spectators. However the case of spectators is more complex and merits closer analysis in order to attain an encompassing understanding of political alienation. In this article, I will argue and illustrate that political alienation must be understood as a sustainable process constituted and driven by sustained spectatorship (i.e.sustained relationship between spectators and a political spectacle) made possible by a habitus of disempowerment in everyday life.