Browse

Abstract

Equitable access to adequate housing has increasingly been recognized as a matter of life and death during the COVID-19 pandemic. Despite this, there has been limited gendered analysis of how COVID-19 has shaped girls’ access to housing. In this article we analyze how the socio-economic exclusion of girls who are homeless is likely to increase during the COVID-19 pandemic in Canada. We suggest that three structural inequities will deepen this exclusion: the disproportionate burden of poverty faced by women; the inequitible childcare responsibilities women bear; and the proliferation of violence against women. We argue for the development of a research agenda that can address the structural conditions that foster pathways into homelessness for low-income and marginalized girls in the context of COVID-19 and beyond.

Girls and women are the first victims of any calamity, pandemic, or disaster in developing countries like Bangladesh. As it is, they are very often denied health care, are forced to endure child marriage and early motherhood, and are frequently subjected to violence. Given this unprecedented COVID-19 pandemic they are now suffering immensely. COVID-19 threatens girls’ rights in countries around the world and will have far-reaching impacts on their health and wellbeing, education, and protection. Self-isolation has increased the rates of gender-based violence. Early marriage and pregnancy are among the drastic effects of school closures and many parents have married off their underage daughters or sold them off to rich families as domestic workers to reduce their economic burden.

Abstract

The national COVID-19 pandemic response presents a sharp contrast to the matrilineal social kinship and knowledge exchange systems that Métis women and girls rely on for safety, security, and wellbeing. In this article, we demonstrate that while Métis women and girls have been left out of the national pandemic response, they continue to carry intergenerational healing knowledges that have been passed down from the kokums (grandmas) to the iskwêsisisak (girls). We show how urban Métis girls and women are both managing and tackling COVID-19 through innovative and community-based initiatives like Well Living House and the Call Auntie Hotline.

Abstract

“Left-behind” children in rural China are those whose parents seek work in urban areas and leave them behind in their hometowns. In this article, I focus on the experiences of five young “left-behind” girls who were socially isolated because of the COVID-19 pandemic. Based on the Chinese authorities’ instruction to schools to “Stop classes, but don't stop learning,” I examine micro-level data on the tensions and challenges experienced by these girls during the COVID-19 lockdown. I look at how the pandemic has affected these girls in relation to school and family life and suggest that it has exposed and magnified gender inequalities, particularly those related to the maltreatment exerted by their guardians and/or brothers, that have left them even further behind.

Abstract

In this article, I draw upon a qualitative study with 11- to 12-year-old middle-class British Indian boys and their parents to unpack the ways notions of young masculinities are negotiated within the context of children's leisure. Taking a relational approach, I argue that leisure-based masculinities of children are simultaneously generationed and gendered. By interrogating the intersection of what Raewyn Connell theorizes as “gender order” and what childhood sociologists call the “generational order,” I demonstrate that leisure-based young masculinities are forged within children's inter- (parent-child) and intra- (child-child) generational relationships around leisure. I conclude with a call for greater engagement with intersectional frameworks in the study of boys’ masculinity that simultaneously recognizes the gender and the generational structures of children's everyday lives.

Abstract

This essay discusses the intellectual and political context in which The Men and the Boys was written, the author's research trajectory leading to the book, its concern with practical issues of change in masculinities and gender relations, the new directions in its intellectual offerings, and the way it dealt with boyhood as a field of studies.

Abstract

In this reflective piece, the new editors of the historic journal Men and Masculinities explicate how key tenets of Raewyn Connell's scholarship informed their expanded vision of the journal. It begins with a meta-analysis of empirical research published in the journal for the last 20 years, and highlights its emphasis on contemporary scholarship from various disciplines and fields. Each facet of the journal's new vision is relayed thereafter, including its feminist perspective, international focus, and interdisciplinarity. It concludes with efforts by the editors to actualize their vision in the service of broadening the field of gender, boyhood, and masculinity studies.

Abstract

Black working-class boys are the group with the most significant difficulties in their schooling process. In dialogue with Raewyn Connell, we seek to analyze how the collective conceptions of peer groups have influenced the school engagement of Brazilian boys. We conducted an ethnographic research with students around the age of 14 at an urban state school in the periphery of the city of São Paulo. We analyzed the hierarchization process between two groups of boys, demonstrating the existence of a collective notion of masculinity that works against engagement with the school. Well-known to the Anglophone academic literature, this association is rather uncommon in the Brazilian literature. We have therefore attempted to describe and analyze here the challenges faced by Black working-class Brazilian boys to establish more positive educational trajectories.