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Abstract

In September 2013 student leaders at Saint Mary's University in Halifax, Nova Scotia, used a chant about the rape of underage girls as part of an Orientation Week activity for new students. The incident garnered national and international media coverage. In this article, we analyze and critique a selection of Canadian media articles published in the weeks after the rape chant was used. We draw on feminist analysis of post-feminism and the sexualization of youth cultures to show how, in their struggle to make sense of the incident, the media critique reiterates harmful discourses of youth, gender and sexuality while undermining deeper understanding of rape culture.

Abstract

In this article, I analyze certain ideas circulating in early twentieth-century Mexico about the sexual abuse of young and adolescent girls, and how ideas about the prohibited, permitted, or legitimate uses of their bodies were sustained by complex webs of corruption and injustice. Not only criminals but also families, lawyers, judges, and police officers commonly considered the bodies of young girls from working-class families as legitimate spaces of sexual violence. Some newspapers also propagated this idea. Prevailing notions about the gender and sexuality of young and adolescent girls fed into family-based concepts of honor and chastity that were reproduced in practices and narratives related to the abuse of children's bodies, and this contributed to the perpetuation of a rape culture among Mexicans.

Abstract

Reflecting on our work with girls, we discuss what we have learned about how they experience rape culture and engage in activism to confront it. We explore how rape culture manifests in the lives of adolescent girls who are between 10 and 15 years of age in Calgary, Canada. We then demonstrate how groups of girls have moved from awareness to collective action meant to challenge rape culture and consider the impact that this action has had on them. Our aim is to show how popular education and feminist methodologies are effective in supporting girls’ activism on issues like rape culture so that others working in community with girls may gain new tools that might aid their work.

Abstract

In this short personal appreciation of The Men and the Boys, the author admires the ethnographic and writing skills Raewyn Connell displays—the craft and artistry that animates her insightful theories. From her prose's clarity to the deftness of her interviewing, Connell models how to empirically ground foundational social theory.

Abstract

In this article the author builds on the arguments articulated by Raewyn Connell in her seminal work The Men and the Boys (2000) by summarizing and analyzing a case study of an adolescent boy who was identified at school as a “wimp” and who eventually engaged in sexual violence. Such subordinated boys rarely are—if at all—discussed in childhood education, sociology, and feminist literatures on violence. The synopsis reveals the interrelationship among in-school bullying, reflexivity, embodiment, and the social construction of dominant and hegemonic masculinities through the commission of adolescent sexual violence. The analysis demonstrates the continued relevance of Connell's work, and the author builds on and expands on Connell's formulation through, in particular, an examination of reflexivity, dominant masculinities, different types of hegemonic masculinities, and intersectionality.

Abstract

The main goal of this article is to show how age distinguishes attitudes to non-heterosexuality among migrant men and boys living in Germany and Sweden. It will especially focus on discussing various perceptions and narratives regarding sexual diversity, the visibility of which is higher in the host countries, identified during three qualitative research projects with adult and young migrant men in Germany and Sweden. In the context of this particular Special Issue, the focus is put on verification of the validity of Connell's statement that homophobia is a crucial factor shaping men's and boys’ (hegemonic) masculinity negotiations, and hence, on investigation into the extent homophobia is still a significant part of men's narratives that shape the process of (self-) masculinity negotiations.

Meet Lily: Hi! I'm Lily. I'm 12 years old and I'm going into junior high school next year. I have curly black hair like my dad and green eyes like my mom. It's been 170 days since school and life and shops and stuff all shut down and my little sister Chloe and I really REALLY want COVID to be over. We play dolls and read and go for walks but I also spend a lot of time online texting and stuff with my friends.

Abstract

The Girlhood Project (TGP) is a community based, service-learning/research program that is part of the undergraduate course at Lesley University called “Girlhood, Identity and Girl Culture.” TGP works with community partners to bring middle and high school girls to Lesley's campus for nine weeks as part of intergenerational girls’ groups that are co-facilitated by Lesley students (also referred to as TGP students). TGP fosters the development of feminist leadership, critical consciousness, voice, and community action, and activism in all participants. In this article, we describe how we adapted TGP's model to a virtual and synchronous platform for students during COVID-19 and supported their learning competencies. We reflect critically on this experience by centering the voices and perspectives of girls, students, and professors.

Abstract

In this article, we feature photographs and cellphilms produced by 13 girls and young women (aged 13 to 19) from urban, rural, and Indigenous areas of Quebec, Canada during the COVID-19 pandemic. Framed within girls’ studies, we present girls’ and young women's creations and co-analysis about wellbeing during a period of lockdown. We explore how girls and young women restructured their routines at home as well as negotiated motivation and the pressure to be productive. We note that girls had more time than usual for creative activities and self-discovery and that they engaged with the politics of the pandemic and advocated for collective forms of wellbeing. Importantly, girls reported that participating in this research improved their wellbeing during this lockdown.