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Saints, héros, mythes

Stéphane Baciocchi

Marcel Mauss, Henri Hubert and Robert Hertz. Saints, Heroes, Myths, and Rites. Classical Durkheimian Studies of Religion and Society, edited and translated by Alexander Riley, Sarah Daynes and Cyril Isnart, Boulder: Paradigm Publishers, ‘The Yale Cultural Sociology Series’, 2009, 221 pp.

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Tiryakian

Durkheimian

Alexander Riley

Edward Tiryakian, For Durkheim: Essays in Historical and Cultural Sociology, Ashgate, 2009, 360 pp.

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Mais où donc habitait Durkheim à Bordeaux?

Matthieu Béra

Cet article est le récit de l’enquête menée depuis quelques années sur les lieux d’habitations de Durkheim pendant ce qu’il est convenu d’appeler sa « période bordelaise » (1887–1902), à propos de laquelle on ne sait pas grand-chose et qui concerne pourtant la moitié la plus productive de sa carrière. De rebondissements en rebondissements, cette investigation m’a amené à faire des découvertes inattendues sur des aspects inédits de sa vie privée et à remettre en cause les maigres connaissances que nous avons à ce sujet. Certains y verront des détails ou des ajustements biographiques sans conséquence, d’autres des éléments importants pour connaître le personnage toujours mystérieux qui se dissimule derrière notre « classique favori »…

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Book Reviews

Philip A. Mellor, Jonathan Fish, Geoffrey Walford, and W. S. F. Pickering

W.S.F. Pickering and Massimo Rosati (eds.). Suffering and Evil: The Durkheimian Legacy, New York and Oxford: Durkheim Press/Berghahn Books, 2008, 195 pp.

William Ramp (ed.), ‘Durkheim’, Special Issue, Journal of Classical Sociology, vol. 8, no. 2, London: Sage, 2008, 174 pp.

Mohamed Cherkaoui, Durkheim and the Puzzle of Social Complexity, Oxford: Bardwell Press, 2008, 217 pp.

Frédéric Keck and Mélanie Plouviez, Le vocabulaire d’Emile Durkheim, Paris: Ellipses, 2008, 96 pp.

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The Current Crisis

Initial Reflections

Steven Lukes

This is one of a set of three essays, exploring the current crisis in a Durkheimian perspective, and brought together with the first English translation of Durkheim’s own commentary on a world in upheaval, ‘The Politics of the Future’ (1917). In the opening essay, Steven Lukes suggests that a way to begin to reflect on the nature and long-term repercussions of the crisis is through Durkheim’s account of anomie. In the following essay, Mike Gane is concerned with an underlying paradox in which neo-liberalism is in practice a form of socialism and statism. In general, it reproduces the malaise that Durkheim analysed as a mass of individuals under the management of an overcentralized state, and in the absence of an effective democratic network of intermediate groups. In particular, it relies on a technique of power that involves a corrupted form of what Caillois analysed as the game, and that controls and manipulates the individuals constituting ‘human capital’ through a system of bureaucratically regulated game-like competitions. In the final essay, Edward Tiryakian asks ‘which crisis?’ Beyond the financial and economic upheavals, there is a wider, systemic, moral anomie. This shows up in various ways in trends, throughout western societies, in family life, education and citizenship – key interlinking institutions of the social fabric.

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Durkheim's Dream

A Society of Justice and Charity

Luca Guizzardi

This essay explores a key issue in Durkheim’s work, namely the relationship between justice and charity, and argues that the key to this, in turn, is to be found in an analysis of the gift. Beginning with his early lycée lectures and their account of justice and charity in relation to the moral law, it goes on to suggest that throughout his work there is an underlying concern with the gift – even or especially in his concern with the contract. This is evident in his vision of a society based on a ‘spontaneous’ division of labour, as well as in his critique of the inequalities built into existing society through the institution of inheritance. But the essay also draws on modern French discussions of the gift, and their concern with issues of mutuality, reciprocity and recognition. This helps to identify the approach to the gift that underlies Durkheim’s sociology, and to bring out its interest and importance.

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Durkheim's Reflection on the Crisis ... But Which One?

Edward A. Tiryakian

On 2 April 2009 a well-publicized Summit meeting of the Group of Twenty Finance Ministers and Central Bank Governors, more commonly known as the G-20, was held at London’s ExCel Centre in Custom House to discuss the great crisis facing the world’s weakened financial system and to propose, among other things, regulation to prevent systemic risks.1 The meeting was well attended by finance ministers, central bankers and hordes of reporters who gleefully reported as much on the protestors of disparate groups as on the accomplishments of the meeting.

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Editorial

William Watts Miller

To mark the occasion of the 150th anniversary of Durkheim’s birth, a number of conferences were held during 2008 – beginning at Epinal, his hometown, then at Oxford, Paris, São Paolo, Warsaw and Berlin. As part of the effort to record this effervescence of activity, with its many different lines of research, the present issue of our journal includes a selection of articles based on contributions to these conferences, while others are planned for inclusion in the next issue. At the same time, preparations are under way for the publication of collections on specific themes – on Durkheim’s roots, drawing on the conference at Epinal; on interpretations and applications of Durkheimian sociology in Brazil, drawing on the conference at São Paolo; and on the issue of solidarity, drawing on contributions to the conferences at Oxford and Berlin.

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Le Suicide in Poland

Analysis of the Spread and Reception of a Sociological Classic

Antoni Sułek

In 2006 a Polish translation of Émile Durkheim’s Le suicide was published in Warsaw. Polish sociology is one of the most active in the European sociological tradition, both drawing and contributing to this, and has developed in close touch with the world’s centres of sociology. Yet Le suicide was not translated into Polish until more than one hundred years after the original edition. The paper explores this paradoxical situation, and traces the work’s career from its early reception in Poland, through the inter-war years, the post-Stalinist ‘thaw’ after 1956, the Solidarity movement and the crisis of the 1980s, up to the present day. But also, in taking the example of Le suicide and Poland, it aims to show how a classic work created in the centre of Europe spreads across other countries; which paths it takes; how it reaches a country situated far from the metropolis; how it is perceived there, accepted or rejected; how it is assimilated and included in the body of public and scientific work.

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Maurice Halbwachs sur les classes sociales

Jean-Christophe Marcel

Maurice Halbwachs, Les Classes Sociales, édition critique de Gilles Montigny, préface de Christian Baudelot, Paris : Presses Universitaires de France, 2008, pp. 300.