This article provides an analysis of the way in which contemporary forms of intelligence discourse (Jean Baudrillard), in similar fashion to political art (Theodor Adorno and Herbert Marcuse), function by delimiting critical thought. The intelligence discourse critiqued is extolled through things such as progressive intelligence acquisition (Flynn effect) and the supposed indispensability of Democratic reason (Hélène Landemore), amongst other qualities. In support of its argument, the article focusses specifically on Baudrillard’s analysis of the notion of the intelligence of evil, as well as on the Frankfurt School’s critique of massification. However, the article also notes limitations in these thinkers’ recovery and defence of critical thought in response to the delimitation posed by intelligence and massification, and argues for Rosi Braidotti’s evaluation of thought as nomadic as a necessary corrective.
A Conversation on Adorno, Baudrillard, Braidotti and Marcuse
Siphiwe I. Dube
Dawid Rogacz, Donald Mark C. Ude, and Tshepo Mvulane Moloi
Douglas L. Berger, Indian and Intercultural Philosophy: Personhood, Consciousness and Causality. London: Bloomsbury Academic, 2021, 240 pp.
Joseph C. A. Agbakoba, Development and Modernity in Africa: An Intercultural Philosophical Perspective, Cologne: Rüdiger Köppe Verlag, 2019, 405 pp.
Adekeye Adebajo (ed.), The Pan-African Pantheon: Prophets, Poets and Philosophers, Auckland Park, South Africa: Jacana Media, 2020. 655 pp.
While aligned with John Neville Figgis’ pluralism and Marxist socialism, Harold Laski endorsed liberal and democratic values. However, he synthesised several elements from older liberal theories in a way that diluted the division to which these theories had adhered, namely that between the private and the political spheres. The resulting combination preserves privacy’s status as the realm where individuals are free to pursue their separate ends, but enables essentially private activities based in voluntary social spaces to infuse the space of politics. From this emerged a vision of liberal democracy, in which freedom plays out in multiple private spaces that do not require an autonomous civic arena to complement them. The combination was reached within the contexts of mid-century thinking about the welfare state and a broader project of reformulating democracy by reducing its equation with representation.
The Image and Function of Lycurgus’ Heritage
Filippo Del Lucchese
In this article, I explore the meaning and function of Lycurgus in Machiavelli’s thought. While the exemplarity of the mythical Spartan legislator progressively fades in Machiavelli’s thought in favour of the Roman model, Lycurgus’ reforms are central in Machiavelli’s works on two issues of primary importance: wealth and land distribution. First, I analyse Machiavelli’s use of the ancient sources on both Lycurgus and other Spartan legislators to show how the former builds a selective and strategically balanced reading of the ancient sources to build an image of the latter as a pro-popular ruler and of the subsequent Spartan reformers as followers not only of the mythical legislator generally, but also of his most controversial and popularly oriented attempts to reform property ownership in ancient Sparta. Lycurgus reveals how Machiavelli, far from seeing mixed government as the best form of government, promotes a strongly anti-aristocratic model. Second, I show that in Machiavelli’s thought the Spartan question can largely be seen as a background for his reading of Roman history, particularly its most crucial, conflictual and controversial period – that in which the Gracchi brothers’ attempted to achieve agrarian reform.
As a population is subject to necropolitics, what are the ways in which they resist the exposure to this systematic, deliberately inflicted death? Encompassing the case of India-administered Kashmir region, this article seeks to understand and examine this question. As the Indian state continues to enact insidious and expansive forms of necropolitics in Kashmir, the population has also turned death into a form of counter-conduct – a necroresistance to subvert the state’s necropolitics. Exploring this enactment of necroresistance, this article seeks to reveal the forms that it takes in India-administered Kashmir as well as the transformations that it brings to the socio-political milieu. Conversely, it also looks at how necroresistance in Kashmir acquires a contextual sacred dimension.
What Could Go Wrong?
This article discusses the persistent deployment of racial stereotypes in contemporary stand-up comedy and its potential hegemonic or counter-hegemonic effects. It asks whether racial stereotypes should be avoided or condemned altogether, considering the risks of interpretative ambiguity and offensiveness, or, alternatively, whether there are specific performative strategies and conditions that might make racial stereotype humour a powerful weapon in the anti-racist toolbox. As regards the first, several critiques are considered and it is shown that racial stereotype humour, and its reception, may harbour multiple, subtle forms of racism. In terms of defences, racial stereotype humour's role of discharging stubborn psycho-affective investments is highlighted, as well as its function as ‘subversive play’. The article further pays special attention to aspects of audience reception (such as issues of missed subtlety and ‘clever’ laughter) and the importance of the comic's racial positionality in performing racial stereotypes.
Self-Descriptive Uses of “Nationalist” in Contemporary Russia
Nationalism is an ism rarely used as self-description. This article suggests that nationalist discourses are on the move, meaning the concept may be used in novel ways. In Russia, for example, the president recently identified himself as a nationalist, claiming ownership of the concept in the long-standing struggle against manifestations of oppositional nationalism. The article asks who describes themselves as nationalists in contemporary Russia, how do they define the concept, and how did it change during the years 2008–2018 when nationalism as a political idea became increasingly important in Russian politics? Drawing from Russian newspaper sources, the article suggests that diverse, self-proclaimed nationalist actors rely on narrow ethnic understandings of the concept and do not embrace the president's interpretation of multinational nationalism.
Stephen Louw, Michiel Meijer, and Tom Angier
Brian J. Peterson, Thomas Sankara: A Revolutionary in Cold War Africa, Bloomington, IN., Indiana University Press, 2021, 304pp, ISBN 0253053765 (pbk)
Hermann, J., Hopster, J., Kalf, W. and Klenk, M. (eds.) 2020. Philosophy in the Age of Science? Inquiries into Philosophical Progress, Method, and Societal Relevance, 284pp, ISBN 978-1-5381-4282-0 (hbk)
Thaddeus Metz, 2022. A Relational Moral Theory: African Ethics in and Beyond the Continent, Oxford University Press, 272pp, ISBN: 9780198748960 (hbk)
Trust During Pandemic Uncertainty—A Qualitative Study of Midlife Women in South Australia
Paul R. Ward, Belinda Lunnay, Kristen Foley, Samantha B. Meyer, Jessica Thomas, Ian Olver, and Emma R. Miller
Government responses to COVID-19 have dramatically altered the social quality of daily circumstances. Consequently, theoretical questions about social cohesion require recalibration as we explore new models of social quality. Central to this article is trust, one of the fundamental tenets of social cohesion. We present data from interviews with 40 women in midlife (45–64 years) regarding their everyday experiences of “life in lockdown” during the pandemic. Key themes focus on women's (dis)trust in individuals (e.g., politicians, public health experts, family, themselves) and systems (e.g., politics, medicine, the media). This study provides insights into the differential impact of the pandemic in shaping public trust and hence social cohesion—in authority, institutions, and “each other”—with important lessons for how future efforts can rebuild trust in post-pandemic times.
Coloniality and Pandemic Misgovernance as Necropolitical Tools in the Amazon
Vanessa Boanada Fuchs
This article analyzes the impacts of the COVID-19 pandemic on the lives of the Amazonian populations of Brazil. Following the social quality approach, it inquires into how COVID-19 intertwined with and reinforced underlying trends and inequalities in different life domains expressed in long-term societal complexities, urban–rural dynamics, and environmental transformations. The article finds that the pandemic, following coloniality of power patterns, has been instrumentalized as a necropolitical tool, and has disproportionately impacted certain peoples and territories based on ethnoracial bias. The collapse of the local health system in the State of Amazonas is a systemic burden, not serendipity. A dialogue is proposed between decolonial and social quality approaches to analyze, unveil, and denounce the interplay between the coloniality of power patterns in non-Western contexts.