Australia’s harsh policy response to asylum seekers appears to be an extreme measure for a country that thinks of itself as a liberal democracy. Confining analyses of this regime to refugee law and policy overlooks the ways that Australia’s colonial history, Indigenous dispossession, and contemporary race relations interact with one another. Th is article argues that these historical dynamics are essential to understanding the Australian government’s response to asylum seekers in the present day, with asylum-seekers and Indigenous peoples in Australia both being utilized as tools of modern statecraft to shore up the legitimacy of the Australian state. Attention is drawn to parallels between the treatment of both Indigenous peoples and asylum seekers by the Australian government, with the increasingly harsh response to asylum seekers in Australian politics coinciding with the expansion of land rights for Indigenous Australians.
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Linking Land and Sea
Intersections between Indigenous Peoples’ Dispossession and Asylum Seekers’ Containment by Australia
Susan Reardon-Smith
Peter Lugosi, Thiago Allis, Marcos Ferreira, Eanne Palacio Leite, Aluizio Pessoa, and Ross Forman
This article examines how migrants create value through food-and hospitality-related enterprises, focusing on the ways in which they exercise their agency in mobilizing various cultural resources and on how their organizational practices intersect with identity work. Drawing on empirical research conducted in São Paulo, Brazil, it explores how specific dishes, knowledge of food, recipes, craft skills, and migration histories are transformed into valued cultural resources in these kinds of enterprises. The article explores three themes: first, how foods become “pliable heritage” through migrants’ identity work; second, how migrants’ ongoing identity work shapes their activities and experiences in food and hospitality businesses; and third, how migrants’ individual identity work is entangled in collective interests and the activities of a wider set of (migrant) stakeholders.
Juan Javier Rivera Andía
Valeri, Valerio, Classic Concepts in Anthropology, 280 pp., appendix, bibliography. Chicago: HAU Books, 2018. Paperback, $30.00. ISBN 9780990505082.
Viveiros de Castro, Eduardo, The Relative Native: Essays on Indigenous Conceptual Worlds, 366 pp., bibliography, index. Chicago: University of Chicago Press, 2015. Paperback, $35.00. ISBN 9780990505037.
Ab ramson, Allen, and Martin Holbraad, eds., Framing Cosmologies: The Anthropology of Worlds, 336 pp., bibligraphical references, index. Manchester: Manchester University Press, 2014. Paperback, $35.00. ISBN 9781526107183.
Valentina Napolitano
Abstract
This article explores the tension between Pope Francis as a ‘trickster’ and as a much-needed reformer of the Catholic Church at large. He is an exemplar of the longue durée of an embodied ‘Atlantic Return’ from the Americas to the ‘heart’ of Catholicism (Rome and the Vatican), with its ambivalent, racialized history. Through the mobilization of material religion, sensuous mediations, and the case of the Lampedusa crosses in particular, I engage with an anthropological analysis of Francis as a Criollo and the first-ever Jesuit pope. Examining Francis's papacy overlapping racial and ethico-political dimensions, I identify coordinates around which the rhetorical, affective, and charismatic force of Francis as a Criollo has been actualized—between, most crucially, proximity and distance, as well as pastoral versus theological impulses. This article advances an understanding of Francis that emerges from a study of the conjuncture of affective fields, political theology, racialized aesthetics, and mediatic interface.