This article draws on our experiences of carrying out PhD research on migration during the COVID-19 pandemic. We are all involved with the University College London Migration Research Unit (MRU), and our PhD research explores the lived experiences of migrants and people affected by migration. This is the first of two articles in this issue of Migration and Society addressing the implications of COVID-19 on migration research from the perspective of postgraduate researchers. In this article, we firstly reflect on how “crises,” including the COVID-19 pandemic, inevitably shape contexts of migration research. We then share how COVID-19 has shaped our relationship to “the field” and our formal research institutions. Finally, we share how we have adapted our methodologies in response to COVID-19 and, considering the complex ethical and practical challenges posed by this context, reflect on what it means to make methodological “adaptations” in times of overlapping crises.
Migration Research During the COVID-19 Pandemic
Aydan Greatrick, Jumana Al-Waeli, Hannah Sender, Susanna Corona Maioli, Jin L. Li, and Ellen Goodwin
Dissecting the red herring and a path forward for normative critiques of finance
Aaron Z. Pitluck
A recurring theme in academic, moralizing, and religious discourses laments the individual and societal perils of debt and praises equity. Contemporary Islamic banking and finance is one conspicuous example. This article recontextualizes this conversation by demonstrating that since the 1980s financial practitioners have been interpreting debt and equity as increasingly illegible cognitive schemas that nonetheless retain their historical and moral connotations. This line of argumentation suggests that normatively contrasting debt and equity is a red herring—a literary device and theoretical construct that misleads and distracts from the fundamental discussion of what constitutes salubrious or odious finance. Little will change in social life if we seek to replace “debt” with “equity.” Rather, since all financial instruments describe social relationships, our conversation should turn to normatively proscribing the kinds of financial instruments that match our normative values for contractual relationships.
Carrie Ann Benjamin, Heike Drotbohm, Carolin Fischer, Witold Klaus, Alexander Kondakov, Annika Lems, Yelena Li, Nina Sahraoui, and Ioana Vrăbiescu
ADVENTURE CAPITAL: Migration and the Making of an African Hub in Paris. Julie Kleinman. 2019. Oakland, CA: University of California Press. 224 pages. ISBN 9780520304406 (hardback); ISBN 9780520304413 (paperback).
PAPER TRAILS: Migrants, Documents, and Legal Insecurity. Sarah B. Horton and Josiah Heyman, eds. 2020. Durham, NC: Duke University Press. 264 pages. ISBN 9781478008453 (paperback).
ARC OF THE JOURNEYMAN: Afghan Migrants in England. Nichola Khan. 2020. Minneapolis, MN: University of Minnesota Press. 288 pages. ISBN 9781517909628 (hardback).
EU MIGRATION AGENCIES: The Operation and Cooperation of FRONTEX, EASO, and EUROPOL. David Fernández-Rojo. 2021. Cheltenham: Edward Elgar. 272 pages. ISBN 9781839109331.
Queer Migration and Asylum in Europe. ed. Richard C. M. Mole. 2021. London: UCL Press. 262 pages. ISBN 9781787355811.
FINDING WAYS THROUGH EUROSPACE: West African Movers Re-Viewing Europe from the Inside. Joris Schapendonk. 2020. New York: Berghahn. 230 pages. ISBN 9781789206807 (hardback).
ILLEGAL: How America’s Lawless Immigration Regime Threatens Us All. Elizabeth F. Cohen. 2020. New York: Basic Books. 272 pages. ISBN-13 9781541699847 (hardback).
THE OUTSIDE: Migration as Life in Morocco. Alice Elliot. 2021. Bloomington, IN: Indiana University Press. 204 pages. ISBN 9780253054739 (hardback).
WASTELANDS: Recycled Commodities and the Perpetual Displacement of Ashkali and Romani Scavengers. Eirik Saethre. 2020. Oakland, CA: University of California Press. 252 pages. ISBN 9780520368491.
How a Chinese green bond has landed in Portugal
Giulia Dal Maso
The article examines the first Chinese green bond issued in Europe to explore how a green bond is created and how it can be issued across boundaries. Raising questions of “green” valuation at multiple scales, it follows the way the bond’s proceeds hit the ground in Portugal, refinancing wind farms previously built under a Feed in Tariff (FiT) regime. It shows how if on the one hand green bonds are designed as abstract and fungible instruments, then on the other they are spatially situated and predicated upon the larger dynamic of global financial accumulation with its recurrent and contingent crises. In this context, the rush over renewables intersects with expansive Chinese financial monetary policy and the EU austerity process.
Becoming and being a climate finance practitioner
Climate finance has grown rapidly. What does this mean for people who construct careers in finance that leverage expertise to frame sustainability and climate change as investment decisions? What do their identities mean for the markets they create? This article examines how the careers of climate finance professionals impact them both as professionals and as people. I examine what climate action and impact mean in their decision-making. I find that practitioners interpret their careers around pivotal decisions that brought them into climate finance. This moralistic decision-making embedded in practitioner biographies highlights the effect of a particular ethical field in climate finance. In producing climate finance instruments through performative and data work, people transform into climate finance professionals.
The ‘Deep Believer’ 30 Years On, 1926–2008
Reinhold L. Loeffler
In my book Islam in Practice (1988), I showed the great variety of religious beliefs in Sisakht, a village of Luri-speaking tribal people in the province of Kohgiluye/Boir Ahmad in Iran.1 I gave one of the 21 men I presented, Mr. Husseinkhan Sayadi, the epithet ‘Deep Believer’ to reflect his firm belief in God and Shi’a traditions. We became close friends, and revisiting his life again 14 years after his death, I will continue to use his first name to reflect and honour our friendship.
Maria Nerina Boursinou, Pierre Monforte, and Phevos Simeonidis
In this interview with Nerina Boursinou and Pierre Monforte, Phevos Simeonidis—cofounder of the Disinfaux Collective—reflects on the role of civil society organizations in the field of refugee support in Greece, in particular through the focus on their relations with public authorities. The interview provides an account of the changing environment in the field of migration and the diversity of the organizations working to support refugees in Greece, while it highlights such organizations’ ambivalent relations with public authorities. Moreover, the interview discusses the impact of the measures taken by the Greek government(s) to control or repress the activities of civil society organizations in recent years, including their criminalization. Finally, it makes reference to the complex ethics that accompany migration research and support practices, especially in relation to the collective’s operation and decision-making processes.
Yousif M. Qasmiyeh
Returning to the refugee camp, “The Crack Invites” revisits what it means to invite and be invited to a camp. This invitation remains suspended, unanswered, and perhaps unanswerable to this day.
Fragmented solidarities among construction workers in Nepal
Dan V. Hirslund
Despite a history of labor militancy in past decades, Nepal’s large construction sector remains unorganized and lacks social protection, prompted by high levels of informality. Based on ethnographic fieldwork among construction laborers in Kathmandu, this article argues that labor subsumption to capital in the construction industry takes place through a systemization of expertise through which access to work is negotiated. I show how this “culture of informality” shapes labor relations and creates a semblance of transparency and justice in otherwise chaotic and fiercely competitive labor communities. Drawing on concepts from political and urban anthropology to probe how informality indexes forms of power, I argue that authority and status become distributed through processes of distinction and thereby extend and deepen inequalities permeating contemporary industrial relations.
Elena Fiddian-Qasmiyeh and Mette Louise Berg
Since the publication of our last issue, which included special sections on The Stakes of Sanctuary and Religion and Refugees, COVID-19 has continued to disrupt peoples’ lives and rhythms in multiple ways around the world. Vaccination programs have enabled many people in Europe and North America to start traveling again for work, to visit family, or for pleasure, yet long-standing global inequalities and inequities have persisted, with deadly effect. At the time of writing (end of February 2022), while 79 percent of the populations of high- and middle-income countries have received at least one vaccine dose, only 13 percent of people in low-income countries have been able to access the vaccine (Holder 2022), reflecting what Tedros Adhanom Ghebreyesu (Director-General of the World Health Organization) calls global “vaccine apartheid.”