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Editorial

Some years ago, at a meeting of the Groupe d’études sartriennes in Paris, one of the editors made the claim that to understand Sartre one had to view him as a person who constantly measured himself against the leading lights of the past, of his age, and that at the same time, he foreshadowed the coming age. The contributions in this issue reveal the extent to which recent Sartre scholarship illustrates this point since they emphasize to what enormous degree Sartre remains pivotal to the understanding of ethical questions, postmodernism and such thinkers as Marcuse, Foucault and Fanon, but also such stellar figures from the past as Goethe and Nietzsche.

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Notice Board

The Notice Board seeks to publicize all matters relating to Sartre scholarship, but more specifically, higher degrees (in progress or completed), seminars, and conference papers. We are also pleased to publish conference reports and news from Sartre societies. Another important feature of the Notice Board is its record of publications.

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Contributors

Notes on contributors

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Contributors

Notes on contributors

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The Virtue of Idiosyncrasy

Stéphane Gerson

Some intellectuals deserve scholarly attention as emblems or models. They represent something larger than themselves—a trend, an ideology, a school, an institution. Others, in contrast, stand out in their singularity of thought or method. They warrant equal consideration, but not necessarily for the broader developments they exemplify. Acclaimed as he is, Alain Corbin belongs in this second category. A scholar whose oeuvre springs from an intensely personal curiosity, Corbin is arguably the most idiosyncratic historian in France today. Over four decades, he has charted a course that is entirely his own. While awarding him the 2000 Grand prix Gobert, the Académie française aptly extolled a work that “boldly extends the limits of historical method.”

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Contributors

Notes on contributors

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Editorial

Freedom and, more specifically, the role of the Other in the quest for authentic living, is at the heart of three of the pieces in the cur- rent issue. Karsten Harries asks the questions: ‘What does it mean to live responsibly?’ and ‘What would it mean to exist authentically?’ It has often been pointed out that Sartre was more adept, both in his theoretical and his fictional works, in flushing out examples of inauthentic living than in providing positive examples.

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Index to Volume 21 (2003)

Index to Volume 21 (2003)

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Contributors

Notes on contributors

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Editorial

We begin this issue with a Symposium entitled “Sartre and Terror.” It is introduced by Kenneth Anderson and it opens with a translation by Elizabeth Bowman of Sartre’s commentary on the 1972 Munich massacre. She has prefaced it with a summary of events. Next Ronald Aronson focuses on the events of 9/11 and distinguishes between permissible and destructive violence.