In part one, I followed the debates and the scholars involved in the big bang of international Begriffsgeschichte. Part 2 takes us from the first encounters between the German and the Anglophone tradition within intellectual history to the more formalized efforts of establishing conceptual history on the international, academic scene. With more scholars joining the debate, the understanding of concepts in language and in context were both broadened and deepened. Case studies from a wider range of European languages added a stronger comparative and transnational perspectives to conceptual history, which would prepare the ground for a conceptual history beyond Europe.
The Fusing of New Approaches
In March 2020, Melvin Richter, one of the founders of international, conceptual history passed away. This sad occasion makes it timely in our journal to reflect on the process that turned national projects within conceptual and intellectual history into an international and transnational enterprise. The text that follows—published in two parts, here and in the next issue—takes a closer look at the intellectual processes that led up to the founding meeting of the association behind our journal, the History of Concepts Group. It follows in the footsteps of Melvin Richter to examine the different encounters, debates and protagonists in the story of international, conceptual history. The text traces the different approaches that were brought to the fore and particularly looks at Melvin Richter's efforts to bridge between an Anglophone tradition of intellectual history and a German tradition of Begriffsgeschichte.
Marie Paxton and Uğur Aytaç
George Robert Bateman, Jr., The Transformative Potential of Participatory Budgeting: Creating an Ideal Democracy.
Garett Jones, 10% Less Democracy: Why You Should Trust Elites a Little More and the Masses a Little Less.
A Critical Analysis of John Keane's The New Despotism (Harvard University Press, 2020)
In his latest opus, The New Despotism, John Keane continues to challenge existing wisdom in the field of democratic theory and comparative political studies. One of the key insights of the book is that there is nothing inherently democratic about democratic innovations and procedures, and thus they can be used to prop up despotisms, rather than usher in democracy. While this insight comports with existing misgivings about elections, the book stands out in the way it explains the sustainability of using the democratic procedures in the new despotisms. For democratic procedures to further the aims of the new despotisms, the condition of “voluntary servitude” needs to be met. “Voluntary servitude” means that people willingly give in to political slavery, and become accomplices in maintaining the illusion that democratic procedures are implemented (215–222). Keane's achievement is that he creates an analytical ecosystem of interlinked assumptions, observations, conditions, and other logical connectors, which make his model of the new despotism so robust.
Altman, David. 2018. Citizenship and Contemporary Direct Democracy. Cambridge: Cambridge University Press.
Dyck, Joshua, and Edward Lascher. 2019. Initiatives without Engagement: A Realistic Appraisal of Direct Democracy's Secondary Effects. Ann Arbor, MI: University of Michigan Press.
Hollander, Saskia. 2019. The Politics of Referendum Use in European Democracies. London: Palgrave MacMillan.
Matsusaka, John G. 2020. Let the People Rule: How Direct Democracy Can Meet the Populist Challenge. Princeton, NJ: Princeton University Press.
Emily Beausoleil and Jean-Paul Gagnon
This 16th issue of Democratic Theory features three articles, a trialogue (our first), two review essays, and two book reviews.
When Was Brexit? Reading Backward to the Present
This introductory article lays out the stakes of thinking through the temporalities of Brexit history across multiple fields of vision. It makes the case for books as one archive of Brexit subjects and feelings, and it glosses all the articles in the special issue.
Against Functional and Global Solutions to the Boundary Problem in Democratic Theory
The boundary problem holds that, whatever the theory of democratic legitimacy, the initial act of constituting the demos can never be considered met by it. Many contemporary attempts to solve the boundary problem can be understood as falling into two categories: functional demos views and global demos views. This article argues against both views. Functional demos views exacerbate the legitimacy puzzle posed by the boundary problem, while a global democracy cannot be held democratically accountable by its citizens. In the place of global demos and functional demos views, we ought to examine the democratic legitimacy of polities in light of the standards of pluralist democracy. Pluralist democracy is a non-ideal conception of democracy that recognizes democratic procedures to be historically grounded, non-ideal, and problem-oriented.
The Preconditions for an Egalitarian, Multispecies, World
Sue Donaldson, Janneke Vink, and Jean-Paul Gagnon
Sue Donaldson, Janneke Vink, and Jean-Paul Gagnon discuss the problem of anthropocentric democratic theory and the preconditions needed to realize a (corrective) interspecies democracy. Donaldson proposes the formal involvement of nonhuman animals in political institutions—a revolutionary task; Vink argues for changes to the law that would cover nonhuman animals with inviolable political rights; and Gagnon advises a personal change to dietary choices (veganism) and ethical orientations (do no harm). Together, the three proposals point to a future position where humans can participate in a multispecies world in which nonhuman others are freed from our tyrannical grasp.
The Conventional, Unconventional, and Alternative
Political participation is frequently defined as either being conventional or unconventional. This distinction is based on dualistic thinking. Participation is likened to other dualisms, such as legal–illegal, collective–individual, and unity–plurality. Drawing on Niklas Luhmann's system theory, I argue that understanding political participation in terms of dualisms is reductive, as it overlooks those acts of participation that do not fit the conventional–unconventional distinction. To address this issue, the article introduces the notion of alternative political participation. This category is established by conceiving the existing dualism between conventional and unconventional political participation as a continuum of options existing between polar opposites.