Since 2015, Regions & Cohesion, like many other observers of global affairs, has focused significantly on sustainable development. The passage of the Sustainable Development Goals (SDGs) called attention to this issue. Its “transformative” or “universal” or “interconnected” perspective on development signified a paradigm shift in how we view development strategies in terms of focus, content, structure, agency, and responsibilities. Human rights were subsumed in these discussions on many ways.
The return of human rights
Harlan Koff and Carmen Maganda
The first thing I would like to do in my capacity as the new editor of Projections is to warmly thank the outgoing editor, Stephen Prince, for his outstanding stewardship of the journal over the past six years. Already a success when Stephen took over in 2012, Projections has only improved since then. It has been a great pleasure for me to work with Stephen as one of the associate editors over the past few years, and I am delighted that Stephen will remain involved with the journal in some capacity, since he has recently been elected the new president of the Society for Cognitive Studies of the Moving Image (SCSMI).
With this issue of Girlhood Studies, we recognize the tenth anniversary of the death of Jackie Kirk, one of the co-founders of the journal. While we begin the issue with a visual essay “Honoring the Legacy of Jackie Kirk,” in which we document a special international event that took place earlier this year that paid tribute to her work, as the other two co-founding editors of GHS, we, Claudia Mitchell and Jacqueline Reid-Walsh, would like to offer our own tribute to Jackie. As someone who travelled the globe, Jackie was a great emailer, and managed to remain connected to vast networks of researchers, practitioners, and members of NGOs regardless of where she was, and so it is perhaps fitting that we have found ourselves emailing back on forth about what we might say about her now.
Fatima Khan, Claudia Mitchell and Marni Sommer
This year marks the tenth anniversary of the death of Jackie Kirk, a co-founder of Girlhood Studies: An Interdisciplinary Journal, and an incredibly effective member of the global education community who died at the hands of the Taliban in Afghanistan on 13 August 2008 while working on a project on girls’ education. As an activist and researcher Jackie had a great range of expertise, including that of dealing with education in emergencies, the challenges facing women teachers, and the menstruation-related needs of school-going girls, as well as a grasp of the importance of visual images in understanding the realm of girls’ education. She brought to her work an attention to critical theoretical concepts alongside the practical; she always placed girls and women (especially women teachers) at the center of her explorations, her analyses, and her recommendations for policy and practice.
We are living at a time of what seems like unprecedented social, political, moral, epistemological and environmental uncertainty. It seems we are moving into – or are already in – what some historians call a ‘general crisis’. They usually apply that term to the seventeenth century. But however different his view of the world may have been to ours, Chaucer was himself living through just such a period, when ancient certainties and assumptions seemed radically unstable, when society seemed to be sliding into irresolvable war and chaos, and the weather was reliably unreliable. Famine stalked every happy harvest. Dame Fortune seemed to be at her most unpredictable. And ancient voices from that anxious time may have something to tell us in our own.
Popular Religious Practices and Perceptions in the Middle East and Central Asia
Mary Elaine Hegland
People at the popular level often hold religious perceptions and engage in religious practices that make sense to them within their own existential situations, even if they fall outside orthodoxy. Although political leaders and religious authorities may attempt to mould people’s religious perceptions and practices according to their own ideas and interpretations of religion, people frequently find ways to evade or ignore such pressures, to rationalise their deviations or to continue to live and think according to their own self-generated religious frameworks. The authors of the articles in this special issue provide examples of how people’s actual practices and religious beliefs arise out of their own personal situations and histories though at odds with the pronouncements of religious specialists.
Mimetic Governmentality, Colonialism, and the State
Patrice Ladwig and Ricardo Roque
Engaging critically with literature on mimesis, colonialism, and the state in anthropology and history, this introduction argues for an approach to mimesis and imitation as constitutive of the state and its forms of rule and governmentality in the context of late European colonialism. It explores how the colonial state attempted to administer, control, and integrate its indigenous subjects through mimetic policies of governance, while examining how indigenous polities adopted imitative practices in order to establish reciprocal ties with, or to resist the presence of, the colonial state. In introducing this special issue, three main themes will be addressed: mimesis as a strategic policy of colonial government, as an object of colonial regulation, and, finally, as a creative indigenous appropriation of external forms of state power.
The Generative Power of Political Emotions
Mette-Louise Johansen, Therese Sandrup and Nerina Weiss
Moral outrage has until now been conceptualized as a call to action, a reaction to injustice and transgressions, and a forceful motor for democratic participation, acts of civil disobedience, and violent and illicit action. This introduction goes beyond linear causality between trigger events, political emotions, and actions to explore moral outrage as it is experienced and expressed in contexts of political violence, providing a better understanding of that emotion’s generic power. Moral outrage is here understood as a multidimensional emotion that may occur momentarily and instantly, and exist as an enduring process and being-in-the-world, based on intergenerational experiences of violence, state histories, or local contexts of fear and anxiety. Because it appears in the intersubjective field, moral outrage is central for identity politics and social positioning, so we show how moral outrage may be a prism to investigate and understand social processes such as mobilization, collectivities, moral positioning and responsiveness, and political violence.
Ethnographic Engagement with Bureaucratic Violence
Erin R. Eldridge and Amanda J. Reinke
Bureaucracies are dynamic and interactive sociocultural worlds that drive knowledge production, power inequalities and subsequent social struggle, and violence. The authors featured in this special section mobilize their ethnographic data to examine bureaucracies as animated spaces where violence, whether physical, structural, or symbolic, manifests in everyday bureaucratic practices and relationships. The articles span geographic contexts (e.g., United States, Canada, Chile, Eritrea) and topics (e.g., migration, extractive economies, law and sociolegal change, and settler colonialism) but are bound together in their investigation of the violence of the administration of decisions, care, and control through bureaucratic means.
Understanding Experiences and Decisions in Situations of Enduring Hardship in Africa
Mirjam de Bruijn and Jonna Both
The enduring experience of hardship, in the form of layers of various crises, can become deeply ingrained in a society, and people can come to act and react under these conditions as if they lead a normal life. This process is explored through the analytical concept of duress, which contains three elements: enduring and accumulating layers of hardship over time, the normalization of this hardship, and a form of deeply constrained agency. We argue that decisions made in duress have a significant impact on the social and political structures of society. This concept of duress is used as a lens to understand the lives of individual people and societies in Central and West Africa that have a long history of ecological, political, and social conflicts and crises.