It’s safe to say that the world of publishing is where much of my academic passion resides. After co-editing EASA’s flagship journal, Social Anthropology/Anthropologie Sociale, with Sarah Green for the past four years, what I feel I most strongly bring to AJEC is an interdisciplinary research profile and an international trajectory. With formative years in Edinburgh and London, I have been exposed to the diverse subfields of human ecology and medical anthropology as well as material, digital and visual culture studies. Indeed, much of my research has occurred in quite multi- or transdisciplinary settings, often dealing with the formulation of British and European sociocultural identities. This parallels the interests of many ethnographers who explore the anthropologies of the familiar or even ‘at home’ topics.
Introducing a New Co-Editor
Gabriela Kiliánová and et al
The success of an academic journal depends on many factors. Let us, however, only mention two of them: its high-quality editing and its continuity. The Anthropological Journal of European Cultures is prosperous because it fulfils both of these criteria. This means it has been published periodically, nonstop for nearly three decades under the supervision of editors with significant dedication to the journal.
Sandy Astrid Medina Valdivia
Regions & Cohesion is proud to present three photographs by Sandy Astrid Medina Valdivia that describe her research visit to a fishing community in the State of Guerrero in Southern Mexico. “El Veinte” is self-named “a community of fishermen and fisherwomen,” which is well recognized in the region. For more than 50 years they have forged a close relationship with the Laguna de Nuxco coastal wetland, as this has provided them with various survival benefits. These images reflect the livelihood of the community: their fishing activity, which in fact represents their major economic income immersed in a sustainable relationship with the environment that shapes their way of life.
Harlan Koff and Carmen Maganda
June 5 is World Environment Day, also known as Eco-day. It is an environmental awareness day run by the United Nations (UN). Of course, the 2030 Sustainable Development Agenda, also run by the UN, now dominates our discussions of sustainability in global affairs. However, localized visions of sustainable development continue to thrive. These development models are based on local movements that include a variety of actors with concrete grievances and focused visions for the futures of their communities. These movements and visions are relevant for World Environment Day because they reflect the spirit of this initiative through grassroots activities.
Using Schutz to Conceptualize the Nature Experiences of Secular People
David Thurfjell, Cecilie Rubow, Atko Remmel and Henrik Ohlsson
Denmark, Estonia, and Sweden are, if measured by certain sociological criteria, considered to be three of the world’s most secular countries. Nature—forests, pristine beaches, and the countryside—plays a specific role in the allegedly secular discourse of the mainstream populations of these nations. Not only is it almost without exception deemed as a positive asset worthy of protection, it is also thought of as holding certain existential qualities. Based on ethnographic fieldwork and interviews, this article suggests that Alfred Schutz’s conceptualization of transcendence—further developed by Thomas Luckmann—can be used to describe the existential experiences in nature of contemporary secular people. The article results in a suggestion for an operational definition of transcendence.
Pindaric odes written around the time of the French Revolution have a penchant for abstractions. Apostrophized Liberty, Fortune, Virtue, and Joy, which replaced the monarch as the ode’s addressee, attest to the numinous prehistory of distinctively modern concepts that Reinhart Koselleck termed “collective singulars.” In particular, eighteenth-century Pindarics put forward representations of Liberty prevailing over an unenlightened past, which conform to the schema of victorious encounter established in Pindar’s epinician odes. The article dwells closely on two ostensibly pro-revolutionary and highly influential texts in the Pindaric mold, Alexander Radishchev’s Liberty and Friedrich Schiller’s To Joy, which share a concept of freedom that diverges from both the republican and the liberal interpretations.
Explorations into the Societal Effects of Light and Darkness
Edensor, Tim. 2017. From Light to Dark: Daylight, Illumination, and Gloom. Minneapolis: University of Minnesota Press. Bille, Mikkel. 2019. Homely Atmospheres and Lighting Technologies in Denmark: Living with Light. New York: Bloomsbury Academic.
Tiziana Soverino, Evgenia Mesaritou, Thomas M. Wilson, Steve Byrne, Dino Vukušić, Fabiana Dimpflmeier, Eva-Maria Walther and Eva Schwab
Aníbal Arregui, Gesa Mackenthun and Stephanie Wodianka (eds.) (2018), DEcolonial Heritage: Natures, Cultures, and the Asymmetries of Memory (Cultural Encounters and the Discourses of Scholarship, vol. 10) (Münster: Waxmann), 278 pp., Paperback €34.90, ISBN 9783830937906.
Achievements and Grievances among Former Combatants from Three Wars
How do former combatants understand and make themselves into a citizen category? Through exploring the life narratives of former combatants from three different wars (Namibia, Colombia, and United States–Vietnam), this article locates similarities in the claims for recognition. The achievements or the grievances associated with the war and their homecoming made them deserving of special recognition from the state, the country, or other veterans. These claims situate these veterans in a political landscape, where they are called upon to mend and affirm the relation with the state, achieve recognition from society, and defend their fellows, which inform their citizenship practices, as it shaped their political mobilization and perceived political status. Through seeking recognition, they affirm their role as citizens.
Producing East European Geosexual Backwardness in the Drop-In Centre for Male Sex Workers in Berlin
In this article I examine the negotiations of national and sexual belonging of a Romanian gay sex worker in Berlin in the contemporary geosexual context defined by binarism between ‘modern’, ‘liberal’ and ‘tolerant’ Western Europe and its ‘traditionalist’ and ‘homophobic’ East European Other. I analyse how, by means of an overt display of his own homosexuality, the sex worker symbolically distances himself from his native country. By extension, this reinforces the image of the East and its inhabitants as inherently homophobic and, therefore, backwards. The article is based on ethnographic research in the drop-in centre for male sex workers in Berlin, an environment that reveals how deeply contemporary geosexual differences are anchored in the cultural logic of everyday life.