Dr. David William Foster, Regents Professor of Spanish at Arizona State University, passed away on June 24, 2020, at the age of seventy-nine. Dr. Foster was a pioneering scholar in Latin American studies, with a scholarly interest in gender and sexual identity, women’s literature and cultural production, and Jewish culture.
Jonathan A. Allan, Chris Haywood, and Frank G. Karioris
Bodies, Sexualities, and Masculinities in the Time of Coronavirus
Jonathan A. Allan, Chris Haywood, and Frank G. Karioris
As we were putting to bed the first issue of Journal of Bodies, Sexualities, and Masculinities, we began to see headlines about the coronavirus and its disease, COVID-19. By the time the issue came out, it was clear that the world had changed. This introduction is written during a time of being self-isolated, quarantined, and in various forms of lockdown. We are now told to socially distance ourselves from one another. We are all paying close attention to whether or not the curve has been flattened or planked.
Julien Brachet, Victoria L. Klinkert, Cory Rodgers, Robtel Neajai Pailey, Elieth Eyebiyi, Rachel Benchekroun, Grzegorz Micek, Natasha N. Iskander, Aydan Greatrick, Alexandra Bousiou, and Anne White
The Partition of 1947 is a seminal episode in the history of the Indian subcontinent. Partition is still a living reality; it continues to define the everydayness of lives in the partitioned states. Memory is an important topic in the field of Partition Studies: the act of remembering and the subject of remembrance illuminate our understanding of Partition in more ways than one. Personal memories hold special significance in this regard. This article comprises two personal memory pieces on the cascading effects of Partition in individuals’ lives. The first story is a retelling of my grandmother's experience of displacement and her subsequent relocation in newly formed India. The story brings forth memories associated with her wedding jewelry box, which she brought with her across the border. The second story focuses on the life experiences of my domestic helper, a second generation recipient of Partition memories.
Nof Nasser-Eddin and Nour Abu-Assab in Conversation
Nof Nasser-Eddin and Nour Abu-Assab
In this conversation, Nof Nasser Eddin and Nour Abu-Assab—the founders and directors of the Centre for Transnational Development and Collaboration (CTDC)—discuss the importance of decolonial approaches to studying refugee migration. In so doing, they draw on their research, consultancy, and advocacy work at CTDC, a London-based intersectional multidisciplinary Feminist Consultancy that focuses in particular on dynamics in Arabic-speaking countries and that has a goal to build communities and movements, through an approach that is both academic and grassroots-centred. CTDC attempts to bridge the gap between theory and practice through its innovative-ly transformative programmes, which include mentorship, educational programmes, trainings, and research.
Nof and Nour's conversation took place in November 2019 and was structured by questions sent to them in advance by Elena Fiddian-Qasmiyeh. What follows is a transcript of the conversation edited by Elena Fiddian-Qasmiyeh and Mette L. Berg.
The Politics of Outsourced Immigration Enforcement in Mexico
While Mexico has been openly critical of US immigration enforcement policies, it has also served as a strategic partner in US efforts to externalize its immigration enforcement strategy. In 2016, Mexico returned twice as many Central Americans as did the United States, calling many to criticize Mexico for doing the United States’ “dirty work.” Based on ethnographic research and discourse analysis, this article unpacks and complicates the idea that Mexico is simply doing the “dirty work” of the United States. It examines how, through the construction of “dirty others”—as vectors of disease, criminals, smugglers, and workers—Central Americans come to embody “matter out of place,” thus threatening order, security, and the nation itself. Dirt and dirtiness, in both symbolic and material forms, emerge as crucial organizing factors in the politics of Central American transit migration, providing an important case study in the dynamics between transit and destination states.
Andrew J. Ball
I am pleased to introduce the penultimate entry in our series of four issues featuring “Screen Shots” curated by a multidisciplinary group of guest editors. Each of these special sections has taken up a vital line of inquiry. The first focused on “Screening Indigenous Bodies” (4.1) and was followed by our issue on “Screening Surveillance” (4.2). In the current “Screen Shot,” edited by Wibke Straube of the Centre for Gender Studies, Karlstad University, our authors address the critically relevant topic of “Screening Non-Binary and Trans Bodies.” As Dr. Straube has offered introductory remarks on this section, I will limit my comments to the three general articles in this issue.
Elena Fiddian-Qasmiyeh, Mette Louise Berg, and Johanna Waters
Michael R. M. Ward
“Studying Up” the Global Division of Labor and Mobility in the Humanitarian Industry in Jordan
In migration studies, humanitarian work and workers are studied as benefactors or managers of migrants and refugees. This article inverts the gaze from “researching down” refugees to “studying up” the humanitarian structure that governs them. The article studies how the humanitarian industry ballooned after the Syrian refugee response in Jordan due to the influx of expatriate humanitarians as economic migrants from the global North to refugee situations in the host country in the global South. It examines the global division of mobility and labor among expatriate, local, and refugee humanitarian workers, investigating the correlation between geographic (horizontal) mobility and social/professional (vertical) mobility, demonstrating that the social and professional mobility of workers depends on their ability to access geographic mobility. Thus, rather than advocating for and facilitating global mobility, the humanitarian industry maintains a colonial division of labor and mobility. This raises the question: who benefits most from humanitarian assistance?