Following the launch of our first special issue in December 2020 (Cann et al. 2020) we are delighted to publish this second, linked issue. As evidence of the impact and dominance of Raewyn Connell’s ideas and their influence on the field, we received so many high-quality abstracts in response to our call for papers that we decided to create two collections. This second special issue of Boyhood Studies, An Interdisciplinary Journal, celebrates the twentieth anniversary of Raewyn Connell’s landmark text, The Men and the Boys (2000), and hosts a wide range of international and interdisciplinary authors to highlight the continued global relevance of the book and Connell’s work more widely. This issue continues this work by showcasing an impressive array of empirical research studies and reflection pieces by emerging and leading scholars that are guided by the original themes in The Men and the Boys.
Revisiting Raewyn Connell’s Pivotal Text
Michael R.M. Ward, Kopano Ratele, Sebastián Madrid, Anna Tarrant, Victoria Cann, and Raewyn Connell
Male Migrants’ Attitudes to Homosexuality and What Age Has To Do with It
The main goal of this article is to show how age distinguishes attitudes to non-heterosexuality among migrant men and boys living in Germany and Sweden. It will especially focus on discussing various perceptions and narratives regarding sexual diversity, the visibility of which is higher in the host countries, identified during three qualitative research projects with adult and young migrant men in Germany and Sweden. In the context of this particular Special Issue, the focus is put on verification of the validity of Connell's statement that homophobia is a crucial factor shaping men's and boys’ (hegemonic) masculinity negotiations, and hence, on investigation into the extent homophobia is still a significant part of men's narratives that shape the process of (self-) masculinity negotiations.
Steven Roberts and Karla Elliott
Raewyn Connell famously theorized hegemonic masculinity, explaining its dominance over femininity and “subordinated” and “marginalized” masculinities. Attending to representations of the latter, we argue that “men in the margin” are commonly wrongly and/or simplistically depicted as regressive and violent in response to their marginalization. Focusing on representations of working-class boys and men, we illustrate the stereotypical treatment of “men in the margin” more broadly, making clear that this goes against Connell's treatment of such men. Conversely, privileged boys and men are commonly held up by critical studies on men and masculinities scholars as paragons of progressive change. The characterization of boys and men in the margin as regressive and patriarchal impedes the ability to address problems like violence, misogyny, and homophobia and overlooks the possibilities for transformation that emerge among marginalized communities.
Revisiting Raewyn Connell's Pivotal Text
Victoria Cann, Sebastián Madrid, Kopano Ratele, Anna Tarrant, Michael R.M. Ward, and Raewyn Connell
It is twenty years since the publication of Raewyn Connell's highly influential text The Men and the Boys. This book, building on feminist and pro-feminist perspectives of gender formation, was written over a ten-year period from the late 1980s to the late 1990s. It was published five years after the release of the groundbreaking text Masculinities (1995) and tackled multiple issues concerning boys and men. While providing an important platform and summary of where the research from the social science and humanities on men and masculinities stood in the year 2000, the book also contained a theoretical framework for understanding men and masculinities as part of gender relations. Importantly, the future direction of the field was outlined, and suggestions were made as to likely future agendas. These subjects included investigating the implications of globalization and its different characteristics on gender formation, the role of men's bodies, the impact of the media and culture in men's lives, sexuality, education, health, politics, change, violence, and peace. In recent years, questions about the lives and experiences of men and boys continue to raise remarkable media interest, public concern, and controversy on a global scale. Global changes in practices of knowledge have ensured that across the humanities and social sciences, research in the field of masculinities (of all ages) has continued to flourish and expand.
Michael R. M. Ward
Reflections on a Lifelong Inspiration
It has been 20 years since Raewyn Connell published The Men and the Boys (2000a), which can be seen as the foundational text of boyhood studies. This journal is a good place to celebrate the twentieth anniversary of that book, and there are two special issues coming in the winter of 2020 and spring of 2021. Connell's work has been part of my academic thinking about education and gender for 47 years. I have chosen to situate my appreciation for The Men and the Boys in the context of that 47-year time frame. The Men and the Boys, which we are celebrating in the next issue of Boyhood Studies, came late in my engagement with Connell's work. It is important to understand that Connell's work has spanned three scholarly developments: the rise of women's studies, men's studies, and boyhood studies.
Michael R. M. Ward and Thomas Thurnell-Read
This special issue of Boyhood Studies considers how a group of international scholars have engaged with the concepts of boyhood and belonging as a complex personal and powerful process. In different ways, the authors highlight how belonging is an ongoing negotiation within one's surroundings. The international research presented here compels us to conceptualize belonging and boyhood as something that is not only infused with individuals and collective histories, but also interwoven within different conceptions of place and space. These places and spaces are experienced in multiple ways within different social contexts. We contend that this special issue is positioned at an important time in studies of boys and young men. As boys and young men experience their transition into adulthood with increased precarity, it is time we take theories of boyhood and belonging seriously. These theories can open up new spaces and provide critical insights into young lives.
Michael R. M. Ward
It is with real pleasure that I introduce this issue of Boyhood Studies: An Interdisciplinary Journal (BHS), my first full issue as Editor. The past few months have been a learning curve in terms of the roles and responsibilities expected when editing an international journal, but I am very pleased with what we have to offer here. At a very important and critical time for gender scholars, I want to use this editorial as a general announcement of the editorial change, or addition, in editorship and the future direction, I would like to take the journal in. It is also an opportunity to introduce editorial board members, old and new to the readership and to outline what follows in volume 12, issue 1.
Masculinity and Boyhood Constructions in the School-to-Prison Pipeline
Edward Fergus and Juwan Bennett
The conversation on the school-to-prison pipeline among boys of color is complex and involves understanding how the 4 C’s— classroom, cops, courts, and community— interface to create a pipeline. However, what has been underconceptualized is whether and how notions of masculinity and boyhood that emerge within these institutions may operate as an invisible connective tissue across these institutions. In other words, the manner in which the bodies of Black and Latino males are viewed, interacted with, and treated within these institutions provides a rationalizing frame for how the actions within institutions occur. In this special issue, we theorize that, to understand the ways in which the school-to-prison pipeline operates for boys of color, there needs to be theoretical exploration through empirical work of what notions of masculinity are promoted and detracted within these institutions during boyhood. This interdisciplinary special issue of Boyhood Studies provides a conceptual exploration of how male bodies of color are constructed within and across these institutions, e.g., suspensions (schools), arrests (police), sentencing (courts), and violence (communities) in order to establish the pipeline as concretized through “normative” or oppressive notions of masculinity and boyhood.