The fortieth anniversary of Sartre's death, on April 15 of this year, found much of the world in lockdown in response to a new virus, Covid-19, which has changed humanity's situation on this planet in ways we will be struggling to elucidate for years to come. In these unprecedented circumstances, Sartre's thought has been an obvious resource to help us understand the impact and ramifications of this pandemic. The virus has been an unsparing indicator in itself of social injustice, unmasking the pious platitudes of our advanced, modern democracies. In the United States in particular, the reality is truly ugly. Covid-19 has shed pitiless light on the disparity between affluent white communities, able to “shelter in place” and avoid putting their members at risk of infection, and less affluent black and brown districts, where workers on subsistence salaries, often without health-care benefits, have been forced to work in unsafe conditions, with terrible consequences for them and their families. Living in the “richest” country on earth, we can imagine only too easily Sartre's vitriolic assessment of America in its present crisis. And it is just as easy to imagine the fervor with which he would have embraced the Black Lives Matter protests that erupted all over the world, provoked by the 8 minute 46 second video clip that showed the matter-of-fact murder by asphyxiation of George Floyd by white police officers in Minneapolis.
John Ireland and Constance Mui
France’s Great War from the Edge
Susan B. Whitney
World War I has been studied extensively by historians of France and for good reason. Waging the first industrial war required mobilizing all of France’s resources, whether military, political, economic, cultural, or imperial. Politicians from the left and the right joined forces to govern the country, priests and seminarians were drafted into the army, factories were retooled to produce armaments and other war material, and women and children were enlisted to do their part. So too were colonial subjects. More than 500,000 men from France’s empire fought in Europe for the French Army, while another 200,000 colonial subjects labored in France’s wartime workplaces. The human losses were staggering and the political, economic, and cultural reverberations long-lasting, both in the metropole and in the colonies. More than 1.3 million French soldiers and an estimated 71,000 colonial soldiers lost their lives, leaving behind approximately 1.1 million war orphans and 600,000 war widows.
In this issue of Critical Survey, the journal continues to publish cutting-edge research on Shakespeare and Renaissance literature, together with innovative work in modern literature and theatre studies.
Katrin Röder and Christoph Singer
John Gillespie and Katherine Morris
Knowledge, Ignorance, and Pilgrimage
Evgenia Mesaritou, Simon Coleman, and John Eade
This special issue on “Knowledge, Ignorance, and Pilgrimage” highlights processes of production of knowledge and ignorance that unfold within as well as beyond pilgrimage sites. We illustrate the labor, politics, and power relations involved in the construction of sacred centers, but also the ways in which the field of study must be extended to other places where pilgrims learn to practice their religion, and live their everyday lives.
‘William Le Queux, Master of Misinformation’
Ailise Bulfin and Harry Wood
The Introduction prefaces a double special issue of Critical Survey examining the work of controversial popular author, journalist and amateur spy William Le Queux from 1880 to 1920. Known as the ‘master of mystery’, Le Queux was prominent in transmitting exaggerated fears about British national security before, during and after the First World War. The Introduction provides a historical and literary framework for the special issue and outlines its central premises: that cultural production in Le Queux's era was intimately connected with contemporary socio-political forces; that this relationship was well understood by authors such as Le Queux, and often exploited for propagandist purposes; and that the resulting literary efforts were sometimes successful in influencing public opinion. The Introduction also outlines the overall finding that Le Queux's work tended to distort his subject matter, misinform his readership, and blur the lines between fact and fiction in pursuit of his defencist agenda.
Greek Cypriots’ “return” Pilgrimages to the Monastery of Apostolos Andreas (Cyprus)
Even though pilgrimages may often be directed toward what can conventionally be seen as “religious” sacred sites, religious and ritual forms of knowledge and ignorance may not necessarily be the only, or even the most prominent, forms in their workings. Focusing on Greek Cypriots’ return pilgrimages to the Christian-Orthodox monastery of Apostolos Andreas (Karpasia) under the conditions of Cyprus's ongoing division, in this article I explore the non “religious” forms of knowing and ignoring salient to pilgrimages to sacred religious sites, the conditions under which they become relevant, and the risks associated with them. Showing how pilgrimages to the monastery of Apostolos Andreas are situated within a larger framework of seeing “our places,” I will argue that remembering and knowing these places is the type of knowledge most commonly sought out by pilgrims, while also exploring what the stakes of not knowing/forgetting them may be felt to be. An exclusive focus on “religious” forms of knowledge and ignorance would obscure the ways in which pilgrimage is often embedded in everyday social and political concerns.
Colonial Law Enforcement and the Search for Racial-Territorial Hegemony
Commenting on the colonial setting in its twilight during the Algerian War of Independence, Frantz Fanon famously observed: “Le travail du colon est de rendre impossible jusqu'aux rêves de liberté du colonisé. Le travail du colonisé est d'imaginer toutes les combinaisons éventuelles pour anéantir le colon (the task of the colonizer is to make impossible even the dreams of liberty of the colonized. The task of the colonized is to conceive of every possible strategy to wipe out the colonizer).”
Nicholas L. Syrett
The introduction situates the historiography on queer intergenerational sex in the realm of scholarship on queer history, the history of childhood, and the literature on the significance of chronological age. It lays out three broad schemas that have organized queer intergenerational sex—looking at it as a phallic economy where boys submitted to older men in ways that were akin to women; as a function of pederastic or pedophilic desires; and as abuse—and also explores the overlap and permutations among these categories. It then introduces the six articles in this forum, elucidating their central arguments and the contributions that they make to this dynamic field.