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Mike Gane

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Robert Leroux

Abstract

It is well known that Durkheim was a major source of influence in most of Boudon's writings. But his vision of Durkheim has evolved a lot over the years. In the 1960s until the 1990s, he presented Durkheim as a positivist, fairly close to Auguste Comte, and he considered The Rules of the Sociological Method as a mediating work which announced all of the Durkheim's thought. In his most recent works, Boudon brings an original perspective that Durkheim was an important theorist of rationality.

Résumé

Boudon a développé une admiration durable pour Durkheim dont il ne s'est jamais départi. Durkheim n'a jamais cessé en effet d'être pour lui un inspirateur, mais la lecture qu'il en fait a néanmoins évolué au fil du temps. Des années 1960 aux années 1990 il le présente comme un auteur positiviste dont il admire la réflexion sur la scientificité de la sociologie. Après 1990 il le présente comme un précurseur malgré lui de l'individualisme méthodologique, et traduit sa sociologie dans le langage de la théorie de l'action.

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Concerning Durkheim's 1899 Lecture ‘On Penal Sanctions’

Introduction, Translation Notes, and Comments

Ronjon Paul Datta and François Pizarro Noël

Abstract

This article provides a critical introduction to the first English translation of Durkheim's Saturday, 2 December 1899, lecture that he entitled ‘Course Outline: On Penal Sanctions’. It was written for the first class of the final year of his course ‘General Physics of Law and Morality’. We provide some context to the lecture, a description of the four-year long course at Bordeaux of which it was a part, offer notes on our translation, and discuss the salience of its content. Of particular note is Durkheim's sociological reasoning, and the critical impact of antisubjectivism on the development of his special theory of sanctions and conception of morality as part of social reality.

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Creating a reflective space in higher education

The case of a Swedish course for professional principals

Katina Thelin

Abstract

This article considers the conditions, possibilities, and challenges of creating what is referred to here as a ‘reflective space’ within a higher education course for principals. It is informed by the findings of a qualitative research inquiry conducted in the interests of enhancing the principals’ learning and professional praxis and the university educators’ pedagogical praxis, within a Swedish course for school and preschool principals. Analysis of the findings highlighted two significant patterns. The first relates to the transformative benefits of creating a ‘reflective space’ for the principals attending the course. The second is more ambiguous and reflects their relation to and engagement with scientifically constructed knowledge. Based on these findings, the article offers considerations relevant for creating ‘reflective spaces’ as a means to enhance the quality of learning in higher education. Additionally, some guiding pedagogical implications are included in the final remarks.

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Durkheim en réunion (1ère partie)

Ses interventions à l'Assemblée des professeurs de la Faculté de Lettres de Bordeaux (1887–1902)

Matthieu Béra

Abstract

Thanks to an original archive, this article aims to characterize Durkheim's interventions at the Council of Professors in Bordeaux from 1887 to 1902. Frequency, tonality and above all the subjects of interest of his interventions are studied. We are able to see that he paid great attention to the students and their education (i.e. their courses, fees, grants, the problem of the predominance of Latin, proposals for reform of the competitive agrégation in philosophy) but that he was also interested in administrative subjects (modalities of attribution of new courses and new chairs, procedures of the council) and research subjects (subscriptions for the university library, life of the historical and local Annales du Midi). We finally discover that he certainly had administrative ambitions – to become the dean – ended by political circumstances (the Dreyfus Affair).

Résumé

Cet article vise à caractériser les interventions de Durkheim aux assemblées des professeurs de la Faculté de Lettres de l'université de Bordeaux entre 1887 et 1902 en se référent à une archive inédite. Sont présentées les fréquences, la tonalité et surtout ses domaines d'interventions. On voit qu'il s'intéresse d'abord aux étudiants et à leurs études (ouverture ou fermeture des cours, attribution des bourses, droits d'inscription, problème de la prédominance du latin, réforme de l'agrégation de philosophie), mais aussi aux questions administratives (attribution des chaires, fonctionnement du conseil de l'université), et aux questions liées à la recherche (abonnements en revues à la Bibliothèque universitaire, vie de la revue antiquisante des Annales du midi). On découvre qu'il n'était pas dépourvu d'ambitions administratives, que les circonstances politiques (l'affaire Dreyfus) vinrent contrarier.

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Antoine Savoye

Abstract

Despite the ostracism he maintained towards them, Le Play's social science continuers did not ignore Durkheim's work and commented on it – even if laconically – in their journals. The LePlayists loyal to the master's orthodoxy raised the same grievances against Durkheim throughout his academic life. They refused to accept his conception of the social fact as superior and prior to the individual, imposing itself on him with a coercive force. Their criticisms, however, were less virulent after Durkheim's death, as sociology proved a sustainable science whose project had become irrefutable. With the dissident LePlayists, the view is different. Emerging later, it dealt with the object of sociology and the method advocated by the author of the Règles. From the Tourvillians’ point of view, Durkheim's sociology does not adopt the best path for social science (investigation by direct observation), and neglects its process of coordination of social facts (the nomenclature developed by Tourville). Consequently, Durkheim's results are questionable. The debate the Tourvillians wanted to have with Durkheim took place post mortem, thanks to Bouglé and his students from the Centre de documentation sociale, and their engagement, in the 1930s, with Durkheimian sociology and social science.

Résumé

En dépit de l'ostracisme de Durkheim à leur égard, les représentants de la science sociale issue de Le Play n'ont pas ignoré son œuvre et l'ont commentée – même si laconiquement – dans leurs périodiques, d'une part, La Réforme sociale, d'autre part, La Science sociale et ses dérivés.

Les leplaysiens restés dans l'orthodoxie du maître nourrissent – de la Division du travail social aux Fondements élémentaires de la vie religieuse – les mêmes griefs à l'encontre de Durkheim. Volontiers polémiques, ils refusent sa conception du fait social qui, « supérieur et antérieur à l'individu … s'impose à lui avec une force coercitive prépondérante » (Clément, 1915). Leurs critiques perdent cependant de leur virulence après la mort de Durkheim, au fur et à mesure que la sociologie s'avère une science durable dont le projet devient irréfutable.

Du côté des partisans de la science sociale renouvelée par Henri de Tourville, l'appréciation de Durkheim est différente. Plus tardive, elle porte sur l'objet de la sociologie et sur la méthode prônée par l'auteur des Règles. Aux yeux des tourvilliens, celui-ci n'emprunte pas, à tort, la « voie royale » de la science sociale : l'enquête par observation directe, et néglige l'outil de coordination des faits sociaux qu'est la nomenclature mise au point par Tourville. Dès lors, les résultats auxquels aboutit Durkheim, par exemple dans les Fondements, sont sujets à caution (Descamps, 1912). La critique des tourvilliens est d'autant plus vive qu'elle se nourrit d'un dépit : Durkheim ne fait aucun cas de leurs travaux (Périer, 1913). Le débat qu'ils auraient souhaité engager n'aura lieu que post mortem, grâce à Bouglé et ses élèves du Centre de documentation sociale (Aron, Polin) qui joueront le jeu, dans les années trente, de la confrontation entre sociologie et science sociale.

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Jean-Christophe Marcel, Matthieu Béra, Jean-François Bert, and François Pizarro Noël

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Editorial

Walking on the edge: Educational praxis in higher education

Lill Langelotz, Kathleen Mahon, and Giulia Messina Dahlberg

Abstract

This special issue is a collection of articles that emerged from a series of symposia on praxis in higher education, aimed at critically exploring challenges and possibilities for educational praxis, including its role in the contemporary university. The collection highlights the need for asking critical and uncomfortable questions about what is and what could be in higher education. It calls for more focused attention on the consequences of what we do as teachers and university communities, both intentionally and inadvertently, so that higher education can be more socially just and responsive to student and societal needs amidst contemporary challenges. In explicating the concept of ‘educational praxis’, the editorial introduces the metaphor of ‘walking on the edge’ to illustrate the concept's ‘uncomfortable dimension’ in terms of academics’ responsibility to engage critically with challenging issues in endeavours to address educational concerns.

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Sangeeta Bagga-Gupta, Giulia Messina Dahlberg, and Sylvi Vigmo

Abstract

This article focuses on the Swedish context of upper and post-upper secondary education provided in two sectors, universities and the Swedish Folk High School. The article is centred on the analysis of the support services offered by fifty-five university and Swedish Folk High School institutional websites to individuals and groups designated as being ‘peripheral’. Taking as a point of departure a ‘practiced policies’ theoretical position, the study focuses on the ‘situated nature’ of institutional policies, that is, how policies become operationalised in local institutional contexts. Of interest is the nature of expectations placed on participants in the provision of support, and the ways in which different target groups are conceptualised and categorised. The findings of this national scale mapping, that build on two ongoing projects concerning equity and social justice, are discussed in terms of fundamental dimensions of democracy that shape students’ opportunities to access upper and post-upper secondary education.

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Aimee Haley

Abstract

Using Bourdieu's Theory of Practice, this study examines the practices of Swedish students when entering higher education. Logistic regression is used to examine relationships between the educational resources and geographical origins of students born 1973–1982 (N = 382,198) and 1) their probability of migration when entering higher education and 2) the type of institution they entered. The results indicate that students’ practices differ by geographical origin, suggesting that students use migration in different ways to access higher education. For example, the students with the highest probability of migration are students originating from rural areas with high upper-secondary grades and students from large urban areas with low grades. Implications for expanding access to higher education while also creating sustainable communities are discussed.