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Robert Morrell

Abstract

The study of masculinity in South Africa scarcely existed in 1990. A minor interest in gender was focused on women and inequality. South Africa was emerging from four decades of apartheid. It was into this environment that Raewyn Connell's ideas were introduced, adopted and adapted. Raewyn herself made a number of trips to South Africa in the 1990s and 2000s and found a ready reception for her theories about masculinity. South Africa was in transition feeling its way from white minority rule and authoritarianism toward democracy and a commitment to ending poverty, inequality, racism, and the oppression of women. In this article, I describe how Raewyn's idea energized scholarship, created a new research interest in men and masculinity, and contributed to gender activism.

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Olga Zdravomyslova and Elena Onegina

Abstract

In this article we analyse ten structured interviews with girls aged 15 to 19 from Moscow and St. Petersburg. We look at how the girls are dealing with the fundamentally new and dangerous situation created by the coronavirus pandemic and note that they are looking for a social and psychological space for themselves in which they can create and experience stability and safety. They are more concerned about security than ever before, while being, at the same time, very sensitive to restrictions on their freedom and agency. Girls’ clear desire for privacy, fuelled by the pandemic's increasingly rapid invasion of their digital space, reinforces their urge towards agency and their understanding of freedom as autonomy.

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Amrita De

Abstract

This exploratory article draws critical insights from Raewyn Connell's The Men and the Boys (2000) to unpack the gendered nature of neoliberal right-wing populist governance in India and America. Connell's prescient work targeted towards forging new theoretical inroads in masculinity studies research, on its conception, continues to provide a vital heuristic model to make better sense of the present condition. This article first situates right-wing populist governance in India and America within the rubric of global neoliberal capitalism. It then unpacks Narendra Modi and Donald Trump's carefully calibrated populist imaging, drawing attention to the surrounding gendered discourses rooted in local and culturally idealized perceptions of hegemonic masculinity. Narendra Modi and Donald Trump's public figuration falls in the “cult of strongman leader stereotype”, characterized by risk-taking translated into perceived virility. Social media and its affordances further prop up their perceived masculine public personas, while affectively inscribing traditional inscriptions of heteronormative masculinity, such as ideas of dominance, as aspirational. Through preliminary research, this article then considers the effects of political masculinities on adolescent masculinities. In conclusion, this article stresses the theoretical relevance of Connell's important work twenty years later.

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Social Isolation and Disrupted Privacy

Impacts of COVID-19 on Adolescent Girls in Humanitarian Contexts

Sarah Baird, Sarah Alheiwidi, Rebecca Dutton, Khadija Mitu, Erin Oakley, Tassew Woldehanna, and Nicola Jones

Abstract

The COVID-19 pandemic and subsequent lockdown has shattered the everyday lives of young people, limiting peer interactions and disrupting privacy, with potential for long-term detrimental impacts. This study uses rapid virtual quantitative and qualitative surveys undertaken from April to July 2020 with over 4,800 adolescents affected by displacement in Bangladesh and Jordan to explore adolescent girls’ experiences of social isolation and lack of privacy. Our mixed-methods findings suggest that the pandemic and policy response has caused sharp restrictions on privacy and substantially limited interactions with peers, with larger impacts on girls, particularly those with disabilities. For girls, digital exclusion exacerbates these gender differences. Given that privacy and peer interactions are paramount during adolescence, age-, gender-, and disability-responsive programming is essential to ensure future wellbeing.

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“Some Things Just Won't Go Back”

Teen Girls’ Online Dating Relationships during COVID-19

Alanna Goldstein and Sarah Flicker

Abstract

We conducted three online focus groups [n = 25] with teen girls in Canada in May and June 2020 to explore their dating and relationship experiences during the early stages of the COVID-19 pandemic. Given the strict public health measures limiting physical contact, participants reported connecting primarily online with possible dating partners and others. While facilitating platforms, like Snapchat, were already part of these teen girls’ dating and relationships repertoire, many participants reflected on the limitations and drawbacks of being able to connect only virtually. Results suggest the need to better attend to the impacts that COVID-19 restrictions are having on teen girls’ dating relationships, as well as to the larger impacts that the deterioration of these relationships might be having on their mental and emotional health.

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Breaching Flowery Borders

Early Twentieth Century Girls Scrapbooking Their Lives

Leslie Midkiff DeBauche

The American high school seniors I discuss in this article graduated between 1915 and 1922, tumultuous years that included World War I, the influenza pandemic of 1918 to 1919, and the ratification of the Nineteenth Amendment. During such extraordinary times, these girls did a most ordinary thing; they made scrapbooks to commemorate their high school years.

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Beholding Ourselves

Black Girls as Creators, Subjects, and Witnesses

Erin M. Stephens and Jamaica Gilmer

The bus was full of excited chatter as it pulled up in front of the Metropolitan Museum of Art (known universally as The Met) on Fifth Avenue on a cold morning in January. Thirteen girls, along with invited loved ones, had traveled for nine-and-a-half hours from Durham, NC, to view their art displayed in the exhibit, “Pens, Lens, and Soul: The Story of The Beautiful Project” (hereafter, “Pens, Lens, and Soul”). First, the girls filed off the bus to take a photograph on the steps of The Met. As their family and friends waited to disembark, they laughed and shivered while posing for numerous photographs and videos on the cold steps. As they stood at the bottom of the steps of the grand prestigious museum, the impressiveness of their accomplishment was just beginning to dawn on many of them. As she walked around the exhibit one of the artists would comment, “I feel surprised because I didn’t realize it was this big of a thing and I was here and it’s a thing, it’s a big thing … we are capable of doing anything.”

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“Because There Are Young Women Behind Me”

Learning from the Testimonios of Young Undocumented Women Advocates

Carolina Silva

Abstract

In this article, I discuss the experiences of young undocumented Latinas, aged between 19 and 22, in a university support and advocacy group for undocumented students. While recent research has investigated the advocacy of undocumented youth, there is a lack of attention on the experiences of undocumented women who advocate. To address this gap, I center the testimonios (testimonies) of five young undocumented women to examine their advocacy experiences. As a result of advocacy, the young women gained visibility as immigrant youth leaders, created a pipeline of support for other young undocumented women leaders, and faced disapproval from educators. I conclude by suggesting that schools and educators can foster the leadership of young undocumented women and acknowledge advocacy as a legitimate tool for social justice in education settings.

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Liam Wrigley

Roberts, Steven. 2018. Young Working-Class Men in Transition. London: Routledge. 240 pp. e-ISBN: 9781315441283. https://doi.org/10.4324/9781315441283.

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Chalk Back

The Girl and Youth-Led Street Art Movement to #StopStreetHarassment

Natasha Harris-Harb and Sophie Sandberg

The Chalk Back movement that started in March 2016 is a rapidly growing collective of over 150 young activists from around the world. As part of a university class project, Sophie decided to collect experiences of street harassment, write them out verbatim with chalk on the streets where they occurred alongside the hashtag #stopstreetharassment, and post them on the Instagram account @catcallsofnyc. Two years later, the account gained popularity. Other catcallsof accounts opened in London, Amsterdam, Ottawa, Dhaka, Nairobi, Cairo, and Sydney. These accounts, discussed below, are just a few of those spanning 150 cities in 49 countries in 6 continents. We are two Chalk Back members—Natasha from Ottawa and Sophie from New York City—highlighting the risk, empowerment, and power dynamics of what we call chalking back by amplifying the voices of those doing this work around the world.