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Being-for-itself and the Ontological Structure

Can Being-for-itself Avoid Bad Faith?

Ronald E. Santoni

Abstract

In this paper, I pay tribute to Jonathan Webber, one of the most dependable interpreters among recent Sartre scholars. I do so by challenging both him and Sartre on an issue that has long frustrated my work on Sartre. In short, Sartre contends that the For-itself's desire to be (and to pursue) Being-in-itself-for-itself (i.e., God) is in bad faith. This raises two issues: (1) Is this desire to be ens causa sui part of the ontological structure of the For-itself? (2) If so, is bad faith an essential part of the human being? I contend that the desire to be the In-itself-for-itself is, on Sartre's premises, part of the ontological structure of an existing human being (pour-soi). As our original flight from freedom and “fundamental project,” this constitutes bad faith's “coming into the world,” and remains part of Being-for-itself's “natural” disposition to bad faith.

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Between social footprint and compliance, or “what IBAMA wants”

Equinor Brazil's social sustainability policy

Iselin Åsedotter Strønen

Abstract

This article analyzes an “Environmental Education Project” run by the Norwegian state oil company Equinor targeting poor women in the seafood processing industry along the coastline adjacent to Equinor's offshore Peregrino field in Brazil. The project is a prerequisite for Equinor's operating license, as required by Brazilian federal environmental authorities. I analyze the broader sociopolitical territory within which the project is implemented, how it is discursively framed and institutionally implemented within Equinor Brazil, and how this conjoins with the Brazilian state's regulatory framework. I argue that Brazilian legislation and the hands-on approach of authorities uphold Equinor's commitment to the project and bolster Equinor's CSR practitioners’ capacity to defend it within the corporate organization. The analysis demonstrates how national legislation and political context shape international oil and gas companies’ approaches to CSR.

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Beyond Metaphor

Corporeal Sociability and the Language of Commerce in Eighteenth-Century Britain and France

Joseph D. Bryan

Abstract

Body-politic metaphors served historically as figurative vehicles to transmit assorted socio-political messages. Through an examination of the metaphors la mollesse (softness) and Adam Smith's impartial spectator, this article will show that the language of eighteenth-century French and British writers was not simply heuristic or metaphorical. Contemporaries reacted to the growth of commerce and luxury, and the concomitant creation of new public spaces and forms of social interaction, by arguing that the corporeal mediated the social. I want to introduce the concept of corporeal sociability: cognitive physiology and the network of the senses, contemporaries argued, contained the information necessary to assess novel forms of commerce and revealed that sociability was congenitally embodied.

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Blurred memories

War and disaster in a Buddhist Sinhala village

Mara Benadusi

Abstract

This article analyzes the regimes of truth and efforts at falsification that emerged after the 2004 tsunami in Sri Lanka, where the experience of fear, the blurring of memory, and the fabrication of identity became normalized during the course of a long civil war. By shedding light on the memorialization processes in a Buddhist Sinhala village on the border of the northeastern Tamil zones, the article shows how the tsunami has reinforced governmental devices for controlling peoples and territories, insinuating itself into the core of the enduring process of securitization of fear in Sri Lanka. Yet, however much the politics of memory tends to cloud matters, the article also demonstrates that it never goes uncontested, as long as subjects can channel their capacity for action in unexpected directions.

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Mike Gane

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Amy Cox Hall, Sergio González Varela, Jessica S.R. Robinson, Peter Weisensel, and David Wills

Will Buckingham. Stealing with the Eyes: Imaginings and Incantations in Indonesia (London: HAUS Publishing, 2018), 230pp., ISBN 978-1-909-96142-5, $19.50 (paperback).

Lauren Miller Griffith and Jonathan Marion. Apprenticeship Pilgrimage: Developing Expertise through Travel and Training (Lanham: Lexington Books, 2018), xxx +171 pp., ISBN: 978-1-4985-2990-7, $90 (hardcover).

Brooke A. Porter and Heike A. Schänzel, eds., Femininities in the Field: Tourism and Transdisciplinary Research (Bristol: Channel View Publications, 2018), xiv +213 pp., ISBN-13: 978-1-84541-649-2, $39.95 (paperback).

Edyta M. Bojanowska. A World of Empires: The Russian Voyage of the Frigate Pallada (Cambridge MA: The Belknap Press of Harvard University Press, 2018), viii +373 pp., ISBN: 978-0-674-97640-5, $35 (hardcover).

Efterpi Mitsi. Greece in Early English Travel Writing, 1596–1682 (NY: Palgrave Macmillan, 2017), x + 206 pp., ISBN: 978-3-319-62611-6, £74.99 (hardcover).

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Brenda Austin-Smith, Matthew Cipa, and Temenuga Trifonova

Andrew Klevan, Aesthetic Evaluation and Film (Manchester: Manchester University Press, 2018), 256 pp, $22.95 (paperback). ISBN: 978-1784991258.

Mario Slugan, Noël Carroll and Film: A Philosophy of Art and Popular Culture (New York: Bloomsbury Academic), xi +218 pp., $103.50 (hardback), ISBN: 978-1-78831-229-5.

Wheatley, Catherine, Stanley Cavell and Film: Scepticism and Self-Reliance at the Cinema. London: Bloomsbury Academic, 2019, vi +307 pp., $118 (hardback), ISBN: 9781350113220.

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Sarah Horton and Adrian van den Hoven

Daniel O'Shiel, Sartre and Magic: Being, Emotion, and Philosophy (London: Bloomsbury, 2019), 198 pp., $79.80, ISBN: 978-1-3500-7766-9 (hardback).

Brill's Companion to Camus: Camus among the Philosophers. Eds. Matthew Sharpe, Maciej Kałuża, and Peter Francev. (Leiden/Boston: Brill, 2020), 488 pp., $180, ISBN: 9789004401747 (hardback)

Yan Hamel, En Randonnée avec Simone de Beauvoir. Boréal, Montréal, Canada, 2020. Can $25,95.

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Robert Leroux

Abstract

It is well known that Durkheim was a major source of influence in most of Boudon's writings. But his vision of Durkheim has evolved a lot over the years. In the 1960s until the 1990s, he presented Durkheim as a positivist, fairly close to Auguste Comte, and he considered The Rules of the Sociological Method as a mediating work which announced all of the Durkheim's thought. In his most recent works, Boudon brings an original perspective that Durkheim was an important theorist of rationality.

Résumé

Boudon a développé une admiration durable pour Durkheim dont il ne s'est jamais départi. Durkheim n'a jamais cessé en effet d'être pour lui un inspirateur, mais la lecture qu'il en fait a néanmoins évolué au fil du temps. Des années 1960 aux années 1990 il le présente comme un auteur positiviste dont il admire la réflexion sur la scientificité de la sociologie. Après 1990 il le présente comme un précurseur malgré lui de l'individualisme méthodologique, et traduit sa sociologie dans le langage de la théorie de l'action.

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The “Brick and Mortar” of Mobilization?

Storytelling and Materiality in Anti-Asylum Seeker Center Protests in the Netherlands

Iris Beau Segers

This article seeks to explain the emergence of a local protest movement against an asylum seeker center (“asielzoekerscentrum” or AZC in Dutch) in the Beverwaard neighborhood in the city of Rotterdam (NL). Based on the contradictory evidence found on the connection between material conditions and anti-immigration mobilization, this article seeks to expand the literature by viewing materiality through the lens of storytelling. Through a qualitative analysis of twenty-eight interviews with inhabitants, local politicians, civil servants, and social workers in 2017, this article illustrates how storytelling about territorial stigmatization and material deprivation played a role in mobilizing inhabitants against the establishment of an AZC in their area two years prior, in 2015. Overall, this article argues that it is not materiality per se but inhabitants’ reading of materiality through practices of storytelling that informed collective mobilization against the arrival of an AZC in a relatively deprived urban community.