In France, formal guild training was not as ubiquitous a means of socializing young people into a trade as it has been portrayed by scholars. Guilds were limited geographically, and in many French cities privileged enclaves controlled by clerical or noble seigneurs curbed the sway of corporate structures, or even created their own. Eighteenth-century Bordeaux provides an extreme example of how limited guild training was in France’s fastest-growing city. The clerical reserves of Saint-Seurin and Saint-André that housed much of the region’s industrial production had quasi-corporate structures with far more open access and fewer training requirements. In Bordeaux, journeymen contested masters’ control over labor and masters trained almost no apprentices themselves. Formal apprenticeship mattered exceptionally little when it came to training people to perform a trade in Bordeaux.
The Role of Privileged Enclaves in Early Modern French Cities
This article analyzes the different selves operating in Madame de Lafayette’s La Princesse de Montpensier. Contrary to scholarship, which tends to position the text as a mere precursor of La Princesse de Clèves, it is in La Princesse de Montpensier where one first locates the interior. Lafayette presented a princess coming to terms with her identity, debating with different selves against a backdrop of social, historical, and political ideals. The nouvelle historique was central to the development of selves; it was an important medium through which Lafayette could perceive, explore, and contest a woman’s identity in relation to society. The genre also enabled writers to examine themselves. Lafayette used it to test out her own authorial self and locate her place in the literary sphere.
Resistance through Radio Broadcasting
This article explores subversion as a practice of resistance and draws on the example of subversive radio for illustration. Radio became an important site of power struggles in the twentieth century, often placed in the service of both resistance and oppression. An examination of subversive acts in radio broadcasting, I argue, helps shift the focus away from the myths of heroic resistance, directing attention to the uncertainties encountered by the subversive actor. To make this argument, I build on Frantz Fanon's influential work on the resistant potential of radio and engage with literature on subversion and everyday resistance. The article illustrates the ambiguity of subversion on the case study of Radio Bantu, a broadcaster of ethnic-specific radio programmes established by the South African apartheid regime.
This article explores the ways in which nineteenth-century Argentine author, Eduarda Mansilla de García, engaged with the issues of women and modernity in her 1882 travelogue, Recuerdos de viaje. It argues that the practice of travel writing served a dual purpose for Mansilla. Publishing a travelogue about the United States enabled Mansilla to trouble Argentine period gender restrictions while at the same critically evaluate North American females. Drawing from theorizations regarding travel writing as a place of power negotiations, I unveil how Mansilla employed her travelogue as a means of validating the cultural capital of Latin American geocultural space in comparison with that of the United States. Consequently, this nineteenth-century Latin American travel narrative did more than the task of light entertainment; it engaged with significant, ongoing period transnational debates regarding modernity, gender, and nation.
Narratives of Colonial Conquest during World War I
What does the French massacre of Amazigh people at El Herri in November 1914 reveal about broader patterns of colonial conquest? How do such patterns demonstrate the beliefs of French officers about the best way to conduct war at the beginning of World War I? Using extensive archival research, published primary sources, and Amazigh oral tradition, this article provides a narrative of the Battle of El Herri that analyzes the physical, sexual, and gendered violence that French troops exacted against Amazigh tribes. It argues that leading French military figures spun the “battle” to create a narrative that was racially inflected and self-serving. Led by Resident-General Lyautey, these leaders claimed that their philosophy of conquest was the only one that could result in successful war in Morocco, and by extension, Europe itself.
Letters from French War Orphans, 1915–1922
Bethany S. Keenan
This article examines a previously unstudied collection of letters from French World War I orphans and widows, published in US newspapers from 1915 to 1922, as a result of the US humanitarian effort Fatherless Children of France (FCOF). Through the analysis of the letters’ content and style, the article illuminates the lived experience of bereaved lower-income French families, notably highlighting the significance of grief and the impact of paternal loss on economic status, bringing out new evidence on how women and children experienced the war, as well as showing how humanitarian efforts connected French and American civilians during the war period.
Can Being-for-itself Avoid Bad Faith?
Ronald E. Santoni
In this paper, I pay tribute to Jonathan Webber, one of the most dependable interpreters among recent Sartre scholars. I do so by challenging both him and Sartre on an issue that has long frustrated my work on Sartre. In short, Sartre contends that the For-itself's desire to be (and to pursue) Being-in-itself-for-itself (i.e., God) is in bad faith. This raises two issues: (1) Is this desire to be ens causa sui part of the ontological structure of the For-itself? (2) If so, is bad faith an essential part of the human being? I contend that the desire to be the In-itself-for-itself is, on Sartre's premises, part of the ontological structure of an existing human being (pour-soi). As our original flight from freedom and “fundamental project,” this constitutes bad faith's “coming into the world,” and remains part of Being-for-itself's “natural” disposition to bad faith.
Lawrence Hamilton. Amartya Sen. Cambridge: Polity Press, 2019. ISBN-13:978-1-5095-1984-2.
Amy Cox Hall, Sergio González Varela, Jessica S.R. Robinson, Peter Weisensel, and David Wills
Will Buckingham. Stealing with the Eyes: Imaginings and Incantations in Indonesia (London: HAUS Publishing, 2018), 230pp., ISBN 978-1-909-96142-5, $19.50 (paperback).
Lauren Miller Griffith and Jonathan Marion. Apprenticeship Pilgrimage: Developing Expertise through Travel and Training (Lanham: Lexington Books, 2018), xxx +171 pp., ISBN: 978-1-4985-2990-7, $90 (hardcover).
Brooke A. Porter and Heike A. Schänzel, eds., Femininities in the Field: Tourism and Transdisciplinary Research (Bristol: Channel View Publications, 2018), xiv +213 pp., ISBN-13: 978-1-84541-649-2, $39.95 (paperback).
Edyta M. Bojanowska. A World of Empires: The Russian Voyage of the Frigate Pallada (Cambridge MA: The Belknap Press of Harvard University Press, 2018), viii +373 pp., ISBN: 978-0-674-97640-5, $35 (hardcover).
Efterpi Mitsi. Greece in Early English Travel Writing, 1596–1682 (NY: Palgrave Macmillan, 2017), x + 206 pp., ISBN: 978-3-319-62611-6, £74.99 (hardcover).
Sarah Horton and Adrian van den Hoven
Daniel O'Shiel, Sartre and Magic: Being, Emotion, and Philosophy (London: Bloomsbury, 2019), 198 pp., $79.80, ISBN: 978-1-3500-7766-9 (hardback).
Brill's Companion to Camus: Camus among the Philosophers. Eds. Matthew Sharpe, Maciej Kałuża, and Peter Francev. (Leiden/Boston: Brill, 2020), 488 pp., $180, ISBN: 9789004401747 (hardback)
Yan Hamel, En Randonnée avec Simone de Beauvoir. Boréal, Montréal, Canada, 2020. Can $25,95.