Recent years have witnessed a turn in the field of contentious politics toward the study of political violence, yet scholars have yet to focus their lens on genocide. Moreover, research on genocide is characterized by fundamental disagreements about its definition, origins, and dynamics, leading to a lack of generalizable theory. As a remedy, this article suggests that research on genocide can be improved by incorporating concepts from social movements. After reviewing the history of research on social movements and genocide, I analyze civilian participation in the Rwandan genocide as an example of how social movement theory helps explain civilian mobilization for genocide. Finally, I propose that a contentious politics approach to genocide would consider it one among many forms of contentious collective action, analyzable within the existing framework of social movement theory.
You are looking at 41 - 50 of 10,784 items for
Evidence from Rwanda
The concerns addressed by the authors in this issue point to the need for a reimagining of girlhood as it is currently framed by settler and carceral states. To quote the guest editors, Sandrina de Finney, Patricia Krueger-Henney, and Lena Palacios, “The very notions of girl and girlhood are embedded in a colonial privileging of white, cis-heteropatriarchal, ableist constructs of femininity bolstered by Euro-Western theories of normative child development that were—and still are—violently imposed on othered, non-white girls, queer, and gender-nonconforming bodies.” Indigenous-led initiatives in Canada, such as the Networks for Change: Girl-led ‘from the Ground up’ Policy-making to Address Sexual Violence in Canada and South Africa project, highlighted in four of the eight articles in this issue, along with the insights and recommendations offered in the articles that deal with the various positionalities and contexts of Latinx and Black girls, can be described as creating a new trail. In using the term trail, here, I am guided by the voices of the Indigenous researchers, activists, elders, and community scholars who participated in the conference called More Than Words in Addressing Sexual and Gender-based Violence: A Dialogue on the Impact of Indigenous-focused, Youthled Engagement Through the Arts on Families and Communities held in Montreal. Their use of the term trail suggests a new order, one that is balanced between the ancestors and spiritual teachings on the one hand, and contemporary spaces that need to be decolonized on the other with this initiative being guided by intergenerationality and a constant interrogation of language. The guest editors of this special issue and all the contributors have gone a long way on this newly named trail.
In the literature there are two well-established but opposite readings of Arendt: as an agonistic theorist and as a deliberative one. In between these two positions a smaller number of scholars have argued that in Arendt these two dimensions can to a large extent be reconciled. This paper follows this third path but tries to bring it one step further. In particular, it defends the idea that those scholars who have proposed this third reading of Arendt have fallen short of revealing the degree to which deliberation and agonism are, for her, interwoven. Through an original reading of Arendt’s views on judgment, persuasion, distinction and Eichmann’s banality, the paper clarifies why, for her, agonism and deliberation are not only compatible but actually mutually dependent. In other words, it clarifies why she believes that there can be no deliberation without agonism and no agonism without deliberation.
A Democratic Theory Inspired by Albert Camus
Democracy has come under pressure in many countries in recent years. Authoritarian tendencies, populism and the cult of leadership threaten pluralistic societies in Europe and other parts of the world. But democracy is more than just a method of finding a majority; it is inextricably linked to the fight against oppression and injustice in all contexts of life. Especially in times of democratic crisis, it is necessary to focus on its core aspects. The political thinking of French philosopher and writer Albert Camus, who died in 1960, offers the basis for a redefinition of democracy that is linked to and dependent on rebellion. From his reflections, a radical theory of democracy can be derived that is based on the absurdity of the world, its incompleteness, revolt and resistance to authoritarianism, on doubt, dialogue and foreignness.
Christian Ewert and Marion Repetti
What is democratic theory? In this article we treat it as a semiotic code – that is to say, a shared assumption – and argue that democratic theory enables people to think and talk about the idea(s) of democracy. Furthermore, the application of this specific code is highly political. For one, it is embedded in concrete contexts and discourses and used in arguments and narratives. In addition, the application of democratic theory has also substantial consequences on the lives of people. We illustrate this argument by reflecting briefly on Abraham Lincoln’s “Gettysburg Address” and its recodification and consequences in different contexts.
Ali Aslam, David McIvor and Joel Alden Schlosser
Urgent alarms now warn of the erosion of democratic norms and the decline of democratic institutions. These antidemocratic trends have prompted some democratic theorists to reject the seeming inevitability of democratic forms of government and instead to consider democracy as a fugitive phenomenon. Fugitive democracy, as we argue below, is a theory composed of two parts. First, it includes a robust, normative ideal of democracy and, second, a clear-eyed vision of the historical defeats and generic difficulties attendant to that ideal. This article considers how democratic theorists might respond to the challenges posed by fugitive democracy and the implications of such an understanding for future research in democratic theory.
An Empirical Study and its Critical Analysis
Jose Cañas-Bajo, Teresa Cañas-Bajo, Eleni Berki, Juri-Petri Valtanen and Pertti Saariluoma
Measuring viewers’ experiences of films has become a critical issue for filmmakers because all kinds of audiences now have access to new releases from all over the world. Some approaches have focused on the cognitive level of the experience, while others have emphasized the structure of films. Additionally, some have used quantitative objective methods to examine audience reactions to short film sequences, while others have applied qualitative approaches to study feature-length films. However, an integrated method that combines the features of these approaches is needed. In this article, we describe a new method that combines quantitative and qualitative data to study viewers’ experiences of different structural features of films. This method involves an online subjective response mechanism that can be used to capture and measure the experiences of different target audiences as they watch movies of different lengths.
How Genealogies and Maps Obscure Nanoscale Worlds (a Hunter-Gatherer Case)
Standard diagrammatic tools in ethnographies, locational maps, and kinship trees are supposed to help make fieldwork and its findings intelligible to readers. This article explores how, to the contrary, they obscure locals’ lived worlds and the fieldwork process when they are used cross-culturally and cross-scalarly in studies of minuscule indigenous societies, anthropology’s traditional study subject. I draw on my experience of producing and using these visuals, from fieldwork through to writing ethnography, in my work with foragers who live in South India in order to show the effect of these diagrammatic tools on our understanding of nanoscale communities and their intimate worlds.
Insights from the Lake Naivasha Water Basin in Kenya
This article explores the responses to acknowledged anthropogenic transformations of Lake Naivasha in Kenya, whose ecosystem is considered to have been disturbed by the intensification of agricultural uses of natural resources (notably land and water) over the last half century. It examines the ways in which a “payments for environmental services” (PES) project has been implemented, reflecting the rationale of ecological modernization. This article aims to challenge the environmental narrative that supports the project by revealing its oversimplifications. Empirical data demonstrates how the environmental issues addressed by the project are embedded in historically inherited land trajectories. This in turn forces us to reflect on the necessary question of responsibility, an issue at the heart of the debate since the emergence of the Anthropocene concept.
Migrant smuggling and everyday life in the Maghreb
Drawing on extensive fieldwork among Malian migrants and connection men, this article investigates the sociality of facilitating migrant journeys and illegal border crossings in the Maghreb. Dominant discourses portray smugglers as participating in highly organized networks of unscrupulous people taking advantage of innocent migrants. I counter such narratives by zooming in on West African migrants involved in the facilitation of illegal border crossings. This bizness consists of ensembles of temporary practices and relations embedded in everyday life with linkages to historical and regional practices of brokering and hosting. This perspective invites us to move conceptually from focusing on different (stereo) types of smugglers to considering smuggling practices; to make sense of the phenomenon, we need to pay less attention to fixed social positions and more to the transient social poses adopted by those involved.