In this article, we examine the school project implemented by the architecture charity CatalyticAction in the informal refugee settlement of Jarahieh, in the Bekaa, Lebanon. In doing so, we propose an approach to participatory humanitarian architecture that extends beyond the mere act of designing “together” an “object building.” We see participatory architecture as a process that develops incrementally through the socioeconomic life of precarious communities—through what we call the “living through” and “living on” of participation. While remaining attentive to the infrastructural and political limitations to architectural durability in refugee settlements, we foreground the social life of architectural forms, and consider the built environment as not simply “used,” but produced and (re)productive through time, beyond, and often in spite of, humanitarian interventions.
You are looking at 51 - 60 of 11,055 items for
Participatory Humanitarian Architecture in the Jarahieh Refugee Settlement, Lebanon
Riccardo Luca Conti, Joana Dabaj and Elisa Pascucci
Heather Wurtz and Olivia Wilkinson
Power dynamics of global decision-making have meant that local faith actors have not been frequently heard in the context of refugee response. The development of new global refugee and humanitarian frameworks gives hope that there will be greater inclusion of Southern-led, faith-based responses. A closer look, however, demonstrates discrepancies between the frameworks used in global policy processes and the realities of local faith actors in providing refugee assistance. We present primary research from distinct case studies in Mexico and Honduras, which counters much of what is assumed about local faith actors in refugee services and aid. Interventions that are considered to be examples of good practice in the global South are not always congruent with those conceptualized as good practices by the international community. Failure to recognize and integrate approaches and practices from the global South, including those led by actors inspired by faith, will ultimately continue to replicate dominant global power structures.
The Case of Irregular Migration from Libya
Libya is a significant transit country for irregular migration to Europe and is therefore the site of much effort by external policy makers, notably the European Union. External actors have been unable to formalize workable agreements with Libyan authorities to address or stop onward migration to Europe. Instead, they have been forced to develop arrangements with Libya’s neighboring countries to work around this impasse. This article examines the rhetoric behind efforts by individual European countries and the European Union to implement externally produced migration policies. From crisis narratives to invoking a humanitarian imperative to “save lives,” it is argued that these tropes justify various, at times competing, agendas. This results in almost no tangible improvement to the situation of irregular migrants or the capacity of authorities to deal with irregular migration, with one exception being that of the Libyan coast guard.
Insights from Jordan
How has the Jordanian state sought to police protests through control of material space? How have other changes to the built environment limited possibilities for protests? This article articulates the beginnings of a new typology for understanding how changes to the built environment can create obstacles to protests. I identify three distinct changes that have affected spaces of protest: (1) the spatial expansion of the city to accommodate population growth, absorb two major waves of refugees since 2003, and facilitate massive foreign investment in urban megaprojects; (2) infrastructural development, including urban sprawl, new bypass roads and overpasses, and the services necessary for the construction of megaprojects; and (3) the policing of spaces where protests had previously taken place, in part by rendering them inaccessible. I draw on archival material, elite interviews, and ethnographic observation of protests in Amman, Jordan.
An Interview with Juliano Fiori
Elena Fiddian-Qasmiyeh and Juliano Fiori
In this interview with Elena Fiddian-Qasmiyeh, Juliano Fiori—Head of Studies (Humanitarian Affairs) at Save the Children—reflects on Eurocentrism and coloniality in studies of and responses to migration. In the context of ongoing debates about the politics of knowledge and the urgency of anticolonial action, Fiori discusses the ideological and epistemological bases of responses to migration, the Western character of humanitarianism, the “localization of aid” agenda, and the political implications of new populisms of the Right.
Its Innovative Thrust and Transnational Semantic Transfers during the Sattelzeit (Eighteenth to Nineteenth Centuries)
Samuel Hayat and José María Rosales
Representation is a major and multifaceted concept of modern politics. Through open and regular elections, it shields the democratic character of representative governments, compelling politicians to pursue the interests of their constituencies and become responsive to their demands. But since the concept of representation is so embedded in the day-to-day workings of democratic regimes, it has largely lost significant traces of its history that shed light on its political dawn. The instrumentalization of the concept by representative governments in order to assess their democratic legitimacy obfuscates its seminal ambiguities and the history of conflicts about its meaning and institutional functions.
Reclaiming Political Agency through the Exercise of Courage
Grant M. Sharratt and Erik Wisniewski
While the pursuit of hedonism is legitimated by neoliberal governmentality, its disciplining and isolating forces prevent individuals from being fulfilled by their pursuit of pleasure. Concomitantly, this hedonism (pursuing pleasure to avoid pain) causes individuals to withdraw from public political life. In this article we argue that, instead of attempting to pursue pleasure through the experience of material comfort, individuals ought to orient themselves towards membership in substantive political associations. Further, we argue that it is through such membership that one can attain genuine fulfilment, while simultaneously reclaiming agency, both on individual and collective terms. Though individuals must be willing to take on the risk of pain, their membership in substantive political associations provides genuine fulfilment, while also allowing for the construction of new worlds through political action.
Moving beyond Migrants’ Rights
Sin Yee Koh
In this reflective essay, I argue that it is timely to think of noncitizens’ rights rather than migrants’ rights per se. Using insights gained from my research on expatriates in Brunei and Malaysia, I show how expatriates become institutionalized as perpetual noncitizens and therefore systematically excluded from the assemblage of rights afforded to “recognized” residents. In other words, like their relatively underprivileged migrant counterparts, expatriates are also subjected to differentiated rights tied to their noncitizen status. Linking this insight to my reading of recent scholarship on “forced transnationalism” and “hierarchies of deservingness,” I discuss how these conceptual tools could be useful in advancing a research agenda on noncitizens’ rights. Finally, I reflect on the role universities can play in supporting and advancing this agenda.
Engaging with the Politics of Care and Refugees’ Dwelling Practices in the Italian Urban Context
Camillo Boano and Giovanna Astolfo
Hospitality has become a dominant notion in relation to asylum and immigration. Not only is it often used in public and state discourses, it is also prevalent in social analysis, in its ambivalent relationship with hostility and the control and management of population. Grounded in the Derridean suggestion of hospitality as “giving place” (2000: 25), we offer a reflection on hospitality centered around the notion of inhabitation. Framing hospitality as inhabitation helps to move away from problematic asymmetrical and colonial approaches to migration toward acknowledging the multiplicity of transformative experiences embedded in the city. It also enhances a more nuanced understanding of the complex entanglements of humanitarian dilemmas, refugees’ struggle for recognition and their desire for “opacity.” This article draws on five years of teaching-based engagement with the reality of refugees and asylum seekers hosted in the Sistema di Protezione Richiedenti Asilo e Rifugiati in Brescia, Italy.
Side Stories from Molenbeek, Brussels
More than a year aft er the Brussels district Molenbeek came to international attention as “ISIS’s European capital,” an unplanned encounter during a visit at my former field site leads to a conversation about the struggles and concerns that people are facing in this much-talked-about place. The discussion on a small restaurant terrace wanders off into disappointments and adjustments during research and life and is marked by a shared feeling of uncertainty that mirrors the atmosphere of a city that has seldom been portrayed beyond ephemeral media descriptions.