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The Coronavirus as Nature-Culture

Talking about Agency

Annette Schnabel and Bettina Ülpenich

Abstract

We analyze how the coronavirus is fabricated at the interface between science and the public in order to be addressable by political strategies. By means of a content analysis of Christian Drosten's podcasts, we follow (1) how SARS-CoV-2 is constructed in order to be understood by non-scientists, (2) how the specialist becomes a public expert, and (3) how this co-fabrication takes place. This provides insight into the “fabrication” of meaning and of how uncertainty is transformed into knowledge during times of major risk through focusing on the perception of the virus itself. Out of a perspective of speech act theory-informed assemblage thinking, the analysis emphasizes the role of the known-unknown and of the temporality of developments in formatting both virus and expert.

Open access

Introduction

Religious Rituals’ Reflection of Current Social Conditions in the Middle East

Ingvild Flaskerud

Abstract

Peoples’ practising of religious ritual is never isolated from the social and political setting in which it takes place. It is therefore inevitable that ritual practice somehow contends with the current social context. Examining Muslim ritual practices across the Middle East, the authors of the articles in this special issue discuss religious ritual as a tool for accomplishing something in the real world. They provide examples of which social concerns are addressed in ritual practice, who is involved and how the ritual practice is affected. The studies show that current ritual practices are embedded in multi-actor social spaces, and they also reflect on the ritual as a multi-actor space where the power to define ritual form, meaning and importance shifts between different categories of actors.

Open access

The Politics of Islamic Death Rituals in the COVID-19 Era

The Case of Egypt

Nadeem Ahmed Moonakal and Matthew Ryan Sparks

Abstract

Throughout the Islamic world, the era of COVID-19 has witnessed controversial changes to highly ritualised traditional Islamic funeral rites. To combat the pandemic in Egypt, the government and Al-Azhar implemented restrictions surrounding group prayer and burial which many Egyptians viewed as impinging on their religious duties as well as on their ability to mourn. Utilising participant observation, interviews, and deductive research, this article explores the social and anthropological ramifications involved in the modification of traditional Islamic burial rituals in the era of COVID-19 and the negotiations involved amongst different actors, looking specifically at cases in Egypt.