In Screen Stories, Carl Plantinga concedes that films have considerable power to manipulate our emotions, attitudes, and even action tendencies. Still, he believes that film viewers do consciously engage in various types of cognition and judgment, and thus he argues that they can resist films’ manipulations. The “engaged critic” he calls for can assist in assessing how films create and convey their moral messages. I raise some questions about the account Plantinga gives of how both character engagement and narrative structures contribute to filmic manipulation. First, I note that there is an unresolved active/passive tension in his picture of film viewers. Second, I suggest that his treatment of narrative paradigm scenarios does not offer a strong enough account of the specifically filmic aspects of screen stories and how they differ from literary stories. And finally, I raise some questions about his ideal of the ethically engaged film critic and the social role to be played by such a critic.
Response to Carl Plantinga's Screen Stories
Militarized, externalized, and regionalized
Choo Chin Low
English abstract: This article examines how migration control in Malaysia has been transformed in response to non-traditional security threats. Since the 2010s, the state has expanded the territorial reach of its immigration enforcement through trilateral border patrol initiatives and multilateral defense establishments. Malaysia’s extraterritorial policy is mostly implemented through the Association of Southeast Asian Nations (ASEAN) frameworks. Common geopolitical security concerns, particularly the transnational crime and terrorism confronted by Malaysia and its bordering countries, have led to extraterritorial control measures to secure its external borders. Key elements include the growing involvement of the army, the institutionalization of border externalization, and the strengthening of the ASEAN’s regional immigration cooperation. By analyzing the ASEAN’s intergovernmental collaboration, this article demonstrates that Malaysia’s extraterritorial migration practices are militarized, externalized, and regionalized.
Spanish abstract: Este artículo examina la transformación del control migratorio en Malasia en respuesta a las amenazas de seguridad no tradicionales. Desde 2010, el estado aumentó el alcance territorial de su control migratorio a través de patrullas fronterizas trilaterales y establecimiento de defensa multilateral. La política extraterritorial de Malasia tiene como marco principal la Asociación de Naciones del Sureste Asiático (ASEAN en inglés). Las preocupaciones de seguridad geopolítica comunes, particularmente los delitos y el terrorismo transnacional, provocaron medidas de control extraterritorial para asegurar sus fronteras externas. Los elementos clave son la creciente implicación del ejército, la institucionalización de la externalización de fronteras y el fortalecimiento de la cooperación regional en inmigración de ASEAN. Este artículo demuestra que las prácticas migratorias extraterritoriales de Malasia están militarizadas, externalizadas y regionalizadas.
French abstract: L’article analyse les changements apportés aux services de con trôle de la migration en Malaisie. Depuis 2010, l’État a étendu son champ d’action et mis en place des initiatives de patrouilles frontalières trilatérales, de défense multilatérale et une police extraterritoriale déployée sous l’impulsion de l’Association des nations de l’Asie du Sud-Est (ANASE). Les problèmes de sécurité géopolitique, comme la criminalité transnationale et le terrorisme qui sévissent en Malaisie et dans les pays voisins, ont donné lieu à des mesures extraterritoriales pour sécuriser les frontières extérieures. Parmi elles, figurent l’implication de l’armée, l’externalisation institutionnalisée du contrôle aux frontières et le renforcement de la coopération de l’ANASE en matière d’immigration. Par l’analyse de cette coopération intergouvernementale, cet article démontre que la politique migratoire malaisienne est régie par la militarisation, l’externalisation et la régionalisation.
Clientelism beyond reciprocity and economic rationality
Flávio Eiró and Martijn Koster
Clientelism is often analyzed along lines of moral values and reciprocity or an economic rationality. This article, instead, moves beyond this dichotomy and shows how both frameworks coexist and become entwined. Based on ethnographic research in a city in the Brazilian Northeast, it analyzes how the anti-poverty Bolsa Família Program and its bureaucracy are entangled with electoral politics and clientelism. We show how the program’s beneficiaries engage in clientelist relationships and exchanges to deal with structural precariousness and bureaucratic uncertainty. Contributing to understanding the complexity of clientelism, our analysis demonstrates how they, in their assessment of and dealing with political candidates, employ the frames of reference of both reciprocity and economic rationality in such a way that they act as a “counterpoint” to each other.
Amir Ben Porat
This article reviews the history of Israeli football from 1948 to the present and argues that Israeli football is ‘made in Israel’ according to the particular historical opportunities that determine the ‘relative autonomy’ of the game in a given period. The first part deals with a period (the 1950s) in which football was subject to politics, the dominant force in Israeli society at the time. During that period, Israeli football was organized by three sports federations, each affiliated with a different political camp. The second part deals with the period from 1990 to the present, in which football clubs were privatized and players became commodities. The contrast between these two periods highlights how the political-economic milieu set effective limits on the structure and practice of Israeli football.
Index Insurance and the Global Circuits of Climate Risks in Senegal
Sara Angeli Aguiton
In recent years, Senegal’s developed a program of index insurance to cover farmers from economic losses due to drought. I investigate this emerging market in light of Jane Guyer’s question: “What is a ‘risk’ as a transacted ‘thing’?” To grasp the social practices required to make “rainfall deficit” a transferable risk, I explore the climate and market infrastructure that brings it into existence and follows actors who function as brokers allowing the risk to circulate from Senegalese fields to the global reinsurance industry. I show that the strategies set up to convince farmers to integrate a green and rational capitalist management of climate risks are very fragile, and the index insurance program only endures because it is embedded in the broader political economy of rural development based on debt and international aid.
Harlan Koff and Carmen Maganda
Two important themes highlighted by Regions & Cohesion have been migration and governance. The first of these themes remains timely in 2019. Human flows are a constant in the globalized world. According to Article 13 of the Universal Declaration on Human Rights, “everyone has the right to freedom of movement and residence within the borders of each State.” Moreover, “everyone has the right to leave any country, including his own, and to return to his country.” However, migration policies today seem to follow a diff erent path from the human rights perspective. The political discourse of leaders of various developed states mostly advocate nationalist claims against free immigration based on economic, cultural, or security logics that favor protectionism.
This issue of Projections features an impressive diversity of research questions and research methods. In our first article, Timothy Justus investigates the question of how film music represents meaning from three distinct methodological perspectives—music theory, cognitive psychology, and cognitive neuroscience. Following a model of naturalized aesthetics proposed by Murray Smith in Film, Art, and the Third Culture (see the book symposium in Projections 12.2), Justus argues for the importance of “triangulating” the methods and approaches of each field—more generally, of the humanities, the behavioral sciences, and the natural sciences. Our second article, by Gal Raz, Giancarlo Valente, Michele Svanera, Sergio Benini, and András Bálint Kovács, also explores the effects fostered by a specific formal device of cinema—in this case, shot-scale. And again, distinct research methods are put to complementary use. Raz and colleagues’ starting point is a desire to empirically test a hypothesis advanced by art historians Alois Riegl and Heinrich Wölfflin. To do this, they apply a machine-learning model to neurological data supplied by a set of fMRI scans. Methodology is the explicit topic of our third article, by Jose Cañas-Bajo, Teresa Cañas-Bajo, Juri-Petri Valtanen, and Pertti Saariluoma, who outline a new mixed (qualitative and quantitative) method approach to the study of how feature films elicit viewer interest.
Israeli Soccer, Fans, and Media Outlets
Yair Galily and Alex Nirenburg
This study traces, conceptually and historically, how the relationship between Israeli soccer, its fans, and the varied means of communications has evolved over the last century. We contend that these symbiotic relations, including their effects on soccer devotees, can be divided into four sub-epochs, each having a tremendous effect, not only on the development of soccer and media, but on other interrelated processes. Consequently, we argue that the development of soccer (association football), can be adequately understood only by presenting it in its historical context. The processes of state formation, population growth, urbanization, commercialization and, most germane for present purposes, the development of soccer-media-fan relations, are not isolated but rather interdependent, and therefore of significant importance when discussing soccer and media in the Israel context.
The Westernization of Israeli Football in the Early Twenty-First Century
This article discusses the transformations in Israeli football over the last two decades, exploring the top-down and bottom-up motivations present in local football and characterizing foreign practices as more Western, or even more ‘civilized’, as Norbert Elias would describe it. Yet, the transformations of English and European football over the last three decades suggest that ‘Western’ is not so much a geographic term as it is a political, moral, and social status, one requiring English, European, and Israeli football to make dedicated political and cultural investments in numerous arenas.
Football and Society in Israel—a Story of Interdependence
Tamar Rapoport and Amir Ben Porat
Israel, where it has been played every weekend all over the country since before the establishment of the state. Football is not just a game that children and adults love to play and watch; it also involves individual, group, and collective identities, and local and national identification. Football reflects, and often accentuates, political and social conflicts that highlight ethno-national, class, political, and gender hierarchies and tensions in society. The game is largely dependent on the surrounding context(s) that determines its “relative autonomy,” which shapes its distinguished fandom culture(s) and practices (Rapoport 2016).