The popularity of Pegida and success of the Alternative for Germany has raised the question of how Germany should respond to the New Right. This article argues that reading in archives has emerged as a sociopolitical act of resistance against far-right movements, and that archival reading across time, borders, and media has turned into a strategy to defend democratic ideals. As the New Right’s rise also originates in an archival investment to control public opinion and policy, the practice of archivally reading today’s far right shows that contemporary Germany is in the midst of renegotiating its cultural archive, memory, and democratic principles.
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Reading the New Right
Controlling Protest Spaces and Coalition-Building during the Iranian December 2017 Protests
Based on fieldwork carried out from 2017 and 2018, this article examines various attempts to both organize publicly and disrupt such attempts during the Iranian protests during that time. It argues that interference with spatial realities influenced the social coalitions built during the protests, impacting the capacity of actors to build such coalitions. The post-2009 adaptation of the state inhibited cross-class coalitions despite being challenged, while actors used spatial phrasing indicating they perceived spatial divisions to emulate political ones. Meanwhile, in the immediate aftermath of the December 2017 protests, further attempts to control protest actions impacted not only those who would be able to participate in such events in the future, but also those who felt represented by them and who would be likely to sympathize with them. Based on the spatial conditions under which coalitions form, I argue that asymmetrical contestations of spatiality determined the outcome of the December 2017 protests and may contribute to an understanding of how alliances in Iran will form in the future.
Images of London in Dissolution in the Novels of William Le Queux
In the years before 1914 the novels of William Le Queux provided a catalyst for British debates about the economic, military and political failures of the empire and featured plots that embodied fears about new national and imperial rivals. For Le Queux, the capture of London was integral to German military occupation. Representative of the nation’s will to resist, or its inability to withstand attack, the vitality of London was always at issue in his novels. Drawing on contemporary fears about the capital and its decay, this article considers the moral panics about London and Londoners and their relationship to Britain’s martial decline reflected in his stories. Engaging with images of anarchist and foreign terrorism, and drawing on fears of covert espionage rings operating in government circles, this article probes the ways in which Le Queux’s fiction expressed concerns about London as a degenerate metropolis in the process of social and moral collapse.
Historical ethnography on multiple border crossings at the beginning of the twentieth century
The archival documents I work with concern Sinti (“Gypsy”) families belonging to the Austrian Empire, stopped by the Italian authorities between 1908 and 1912. By following Anna Laura Stoler's proposition, I read the police records through an ethnographic lens, connecting the anti-Gypsy policy of both states with the strategies adopted by the Sinti families to inhabit and/or cross borders. Thus, the border becomes the space where the sovereignty of the state came into play and where the categories of “citizen” and “foreigner” become explicit through the daily controls on those who attempt to cross. Intertwining research in the archives with anthropological literature and fieldwork, this article presents a historical ethnography of those Sinti families who experienced the borders as “Gypsies,” a category that calls for critical analysis because it goes beyond the foreigner/citizen dichotomy.
Unfairness as Critical to Energy Transitions
Climate policies in the European Union require a substantial reduction in carbon emissions from road transport. However, in the last decades the system of automobility has expanded considerably, establishing a process of path dependence that is very difficult to reverse. Changes in current patterns of automobility may increase oil vulnerability of citizens dependent on the use of the car, aggravating forms of social inequity. Based on an analysis of how television news framed a period of oil price rises in a country highly dependent on car use, the article shows that oil vulnerability may resonate with socially shared sociocultural meanings such as lack of trust in political leaders, which may aggravate the social perception of unfairness and compromise public support for energy transitions toward sustainability.
An Appreciation and Critique
Ronald E. Santoni
I have two aims: to analyze Jonathan Webber’s analysis of bad faith and compare it to my own, traditional, account and to show that Webber’s focus on character, as a set of dispositions or character traits that incline but do not determine us to view the world and behave in certain ways, contributes further to understanding Sartre’s ‘bad faith’. Most Sartre scholars have ignored any emphasis on ‘character’. What is distinctive and emphatic in Webber’s interpretation is his insistence ‘on bad faith’ as a ‘social disease’ distorting the way one views, interprets, and even thinks about the world. (Matt Eshleman also moves in this direction). But, again, this pattern is not deterministic. Early in his work, Webber tells us that Sartre does not claim that we have bad faith by ‘ascribing character traits where there are none but by pretending to ourselves that we have ‘fixed natures’ that e.g. preclude the behaviour or character trait of which one is being accused.
Though hardly disagreeing radically with Webber (or he with me) I do offer critical considerations. While Webber focuses on character, I focus on Sartre’s contention that the ‘most basic’ or ‘first act’ of bad faith is ‘to flee from what [the human being] cannot flee, from what it is’, specifically human freedom. And I disagree partially with Webber’s articulation of the ‘spirit of seriousness’, and strongly with both Sartre’s and his supporting claim that bad faith cannot be cynical. I also demur from Webber’s overemphasis on the ‘social’. For me, the root of all bad faith is our primitive ontological condition; namely, that at its very ‘upsurge’, human reality, anguished by its ‘reflective apprehension’ of its freedom and lack of Being, is disposed to flee from its nothingness in pursuit of identity, substantiality - in short, Being.
Human mobility and building inclusive societies
Keynote Address of the 2019 International Conference of the Consortium for Comparative Research on Regional Integration and Social Cohesion (RISC), Johannesburg, South Africa, 4 November 2019.
Memoirs, Diaries, Biography
Kate Kirkpatrick, Becoming Beauvoir: A Life (London: Bloomsbury, 2019), xiv + 476 pp. ISBN: 9781–350–04717–4
Simone de Beauvoir, Diary of a Philosophy Student: Volume 2, 1928–29. The Beauvoir Series. Edited by Barbara Klaw, Sylvie Le Bon de Beauvoir, Margaret Simons, and Marybeth Timmerman; translated by Barbara Klaw; series edited by Margaret Simons and Sylvie Le Bon de Beauvoir (Urbana: University of Illinois Press, 2019), xii + 374 pp. ISBN: 978–0-252–04254–6
Learning from the Testimonios of Young Undocumented Women Advocates
In this article, I discuss the experiences of young undocumented Latinas, aged between 19 and 22, in a university support and advocacy group for undocumented students. While recent research has investigated the advocacy of undocumented youth, there is a lack of attention on the experiences of undocumented women who advocate. To address this gap, I center the testimonios (testimonies) of five young undocumented women to examine their advocacy experiences. As a result of advocacy, the young women gained visibility as immigrant youth leaders, created a pipeline of support for other young undocumented women leaders, and faced disapproval from educators. I conclude by suggesting that schools and educators can foster the leadership of young undocumented women and acknowledge advocacy as a legitimate tool for social justice in education settings.
Todd Berliner’s Hollywood Aesthetic advances an original perspective on Hollywood filmmaking by insisting on its fundamentally aesthetic character, and exploring its particular aesthetic features with the tools of neoformalist film analysis, cognitive psychology, and the philosophy of art. I focus on two of the book’s most ambitious claims: a) that appreciation of the style of Hollywood films can play an important role in our experience of them, over and above its role in representing and expressively dramatizing narrative elements; and b) that the ideological dimension of Hollywood filmmaking serves its aesthetic purposes, rather than vice versa. I conclude by noting a common root to the resistance likely to greet Berliner’s two bold inversions of conventional wisdom on narrative, style, aesthetics, and ideology.