In 2012, an urban renewal project in Eskişehir, Turkey, was initiated with claims of “festive renewal,” challenging the theories of critical urban studies that emphasize the disruptive effects of such projects. Built on a discussion about hegemony, which deploys consent and dissent in its organization, this article ethnographically investigates the tactics and strategies of the renewal machine that mobilized and co-opted parts of the locals into the project while invoking layers of dissent, distrust, and discomfort. The article discusses how historically built political, socioeconomic, and gender inequalities were efficiently detected, reconstituted, and put into the service of the renewal machine while revealing tension and dynamism behind the “festive renewal.” It shows a fragility of hegemony that is neither a given nor a completed template.
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The renewal machine’s struggle to organize hegemony in Turkey
Ehsan Nouzari, Thomas Hartmann and Tejo Spit
The underground provides many spatial planning opportunities as it offers space for structures, but also functions as a resource for energy. To guide developments and use the capabilities the underground provides, the Dutch national government started a policy process for the Structuurvisie Ondergrond (a master plan). Stakeholders are involved in the policy process because of the many interests linked to underground functions. However, past policy processes related to the underground dealt with lack of stakeholder satisfaction. This article explores a quantitative approach by focusing on (a) statistical testing of four criteria of interactive governance and (b) using said criteria to evaluate the satisfaction of stakeholders in a policy process. This article highlights the usefulness of a more quantitative approach and provides new insights into the relation between interactive governance and the procedural satisfaction of stakeholders. It also provides insights that help to improve interactive governance in terms of process management to achieve greater procedural satisfaction.
Common-Pool Resources and Longitudinal Change in a Brazilian Community
John Marr Ditty and Maria Eugênia Totti
Common-pool resources (CPRs) are subtractable resources that are physically or institutionally available for many users. The present study sought primary participant observation and focus group data on a Brazilian CPR-dependent community. It analyzes this data through the lens of CPR theory to assess ongoing local natural resource management efforts against longitudinal changes related to large-scale state and private development projects. The findings indicate that real or perceived changes related to the resources, technology, human populations, and decision-making processes in the study area have disrupted social arrangements and resulted in natural resource degradation. The article argues that, in order to achieve sustainability objectives, CPR-guided policy formulation must consider the social embeddedness of community-based actors and resources within their wider historical and social contexts, as well as user attitudes and relations among shifting conditions on multiple scales.
The Difficult Politics of German Coal
Tessa Coggio and Thane Gustafson
This article considers Germany’s contentious exit from brown coal (lignite), now set for 2038. While greener alternatives, such as wind, solar, or natural gas have been reducing coal’s standing in Germany’s energy mix for years, coal proponents, backed by special interests, have pushed back at all levels of government. With a focus on the politics of coal during the 2017 parliamentary elections, the tedious months of coalition negotiations and the work of the coal committee since summer 2018, we explore how policymakers try to reconcile competing interests at the federal state, local, as well as international levels.
Separating Heads and Bodies in Eastern Europe
What remains of the Soviet identity for those who grew up in an empire that started in the Baltic sea and ended in Kamchatka? What kind of post-Soviet cultural combos have been produced afterwards? Was it bizarre to listen to Led Zeppelin and Nirvana while being targeted with nuclear missiles from the West? In a retrospective way and engaging with the collective memory of his home country, Estonia, the author reflects on different narratives of Europeanisation, shame and peripherality and the way local people embodied them.
Symbols and Lived Experiences in Caribbean Migration to the UK
Huon Wardle and Laura Obermuller
The Windrush scandal belongs to a much longer arc of Caribbean-British transmigration, forced and free. The genesis of the scandal can be found in the post–World War II period, when Caribbean migration was at first strongly encouraged and then increasingly harshly constrained. This reflection traces the effects of these changes as they were experienced in the lives of individuals and families. In the Caribbean this recent scandal is understood as extending the longer history of colonial relations between Britain and the Caribbean and as a further reason to demand reparations for slavery. Experiences of the Windrush generation recall the limbo dance of the middle passage; the dancer moves under a bar that is gradually lowered until a mere slit remains.
Embodied Claims between the Nation and Europe
In 2016 a legislative proposal introducing an abortion ban resulted in female mass mobilisations. The protests went along with frequent claims of Polish as well as European belonging. Next to this, creative appropriations of patriotic symbols related to national movements, fights and uprisings for independence and their transformation into a sign of female bodily sovereignty could be observed all over the country. The appearance of bodies needs to be looked at in relation to the concrete political context and conditions in which bodies materialise (Butler 2015). Bodies are in this sense always relational, but they also depend. The article argues that the constitution of ‘European bodies’ can serve to empower people exposed to and oppressed by nationalist biopolitics. In such cases a ‘European body’ might be constituted in distinction to the nation/nationalism and its claim of ownership on female bodies (the ‘national body’) and by performing multiple belongings extending national belonging.
A Neurofilmological Approach
The acoustic blast is one of the most recurrent sound devices in horror cinema. It is designed to elicit the startle response from the audience, and thus gives them a “jump scare.” It can occur both in the form of a diegetic bang and in the form of a nondiegetic stinger (i.e., a musical blare provided by the score). In this article, I will advance the hypothesis that silence plays a crucial role in contemporary horror films, both perceptually, since it leaves the sound field free for the acoustic blast, and cognitively, since it posits the audience in an aversive anticipatory state that makes the startle more intense. I will analyze the acoustic startle using a neurofilmological approach, which takes into account findings from experimental sciences in order to better understand the relationship between physiological and psychological factors that make such an effect possible during the filmic experience.
Reversing the world—What austerity does to time and place
Instead of taking for granted that austerity is unidirectionally associated with Europe, the anthropology of austerity should be paying attention to the situatedness of its effects. The levering potential that a comparative analysis of austerity allows is precious, for it opens new critical perspectives on our understanding of temporal and geographical consciousness. An antipode of perspective invites a more historical analysis of a phenomenon that unsettles the conceived understandings of Europe’s position.
Democracy and Boundaries in the Anthropocene
The Anthropocene diagnosis, in which humanity has become a disruptive geological force, indicates an irresolvable political paradox. The political demos is inevitably and necessarily bounded. The Anthropocene, however, heralds the anthropos—the globalized more-than-human identity. The anthropos challenges the maintenance of political boundaries, yet any robust response to ecological predicament must be underpinned by a decisive demos. This article, informed by theories of political agonism, suggests that this paradox importantly provokes ongoing political contestation of the inevitable yet contingent exclusions from politics and the proper place of political boundaries in the Anthropocene. The article concludes that the Anthropocene diagnosis provides an opportunity for a lively democratic politics in which the demos is always prompted to reimagine itself and asks, who are “we” in the Anthropocene?