In most of the world, we follow a production model based on economic premises from the middle of the nineteenth century, including processes of accumulation, monopolization, and privatization of a territory’s common goods and of life itself, in order to guarantee the reproduction of capital. International regulations and laws that protect nature are mostly limited to reaction and repair of environmental damages caused by anthropocentric activities in the most vulnerable and impoverished nations in the world but do not o en question the damage to populations, especially indigenous peoples and their ancestral territories. Latin America exemplifies this, given that the region has experienced a series of political, economic, environmental, and now health crises as it has become the epicenter of the current COVID-19 pandemic (Pan American Health Organization, PAHO, 2021).
A multisystem crisis in search of a comprehensive response
Aleida Azamar Alonso and Carmen Maganda Ramírez
The Case of Forough Farrokhzad
Much has been said about the influential role of Forough Farrokhzad (1934–1967) in developing a feminine language in modern Iranian love poetry. Despite this, scholars have not systematically or theoretically examined what I call ‘the poetics of individuation’ in Forough’s lyrics. The present article analyses Forough’s poetic and individual paths of development as two inevitably parallel and intertwined routes. The article theorises that by removing a pre-imposed patriarchal sense of sin with regard to feminine love, Forough deconstructed the masculine narrative of good poetry in five highly significant ways via the feminine and self gaze. The article concludes that the poet’s commitment to poetry as a platform of expression was a means of her liberation and individuation as an independent feminine poet with voice and agency.
Harlan Koff and Carmen Maganda
The American continents have become one of the epicenters of the COVID-19 pandemic. Statistically, it is the world region which has been impacted the most by the pandemic. By August 3, 2021, over two million people have been confirmed to have died from COVID-19, which represents roughly half of the total number of confirmed global deaths from the disease (Statista, 2021). Moreover, the Economic Commission for Latin America and the Caribbean (ECLAC) estimates that the economies of this region will contract by 5.3% in 2021, which will plunge almost 30 million inhabitants of this world region into poverty (ECLAC, 2021).
Between solidarity and political effectiveness
Monique Nuijten and Pieter de Vries
In the Platform of Mortgage Victims (PAH) the common view exists that all activists are equal, that there are no leaders, and that there is no division of labor between grassroots activists and activist-politicians. We show that the trope of horizontalism (the nonexistence of hierarchy within the platform) in effect hides the existence of an unacknowledged leadership structure and of electoral aspirations. We argue that the tensions between grassroots activists and emerging activist-politicians stand for a fundamental divide that renders possible a true change in the state of the situation. This article draws on the work of Alain Badiou and Jodi Dean to argue that the PAH contributed to the 15M movement as a truth event by staging performances of egalitarianism and cultivating solidarity in a disciplined way.
The Role of Privileged Enclaves in Early Modern French Cities
In France, formal guild training was not as ubiquitous a means of socializing young people into a trade as it has been portrayed by scholars. Guilds were limited geographically, and in many French cities privileged enclaves controlled by clerical or noble seigneurs curbed the sway of corporate structures, or even created their own. Eighteenth-century Bordeaux provides an extreme example of how limited guild training was in France’s fastest-growing city. The clerical reserves of Saint-Seurin and Saint-André that housed much of the region’s industrial production had quasi-corporate structures with far more open access and fewer training requirements. In Bordeaux, journeymen contested masters’ control over labor and masters trained almost no apprentices themselves. Formal apprenticeship mattered exceptionally little when it came to training people to perform a trade in Bordeaux.
The Meanings and Uses of a Legal Concept in Premodern Europe
The place and function of custom as a species of law—distinguished from custom as simply polite manners or cherished cultural traditions—has long been a source of research and debate among legal theorists and historians. One school of thought, reflecting the authority of written statute in modern jurisprudence, has relegated custom in a juridical sense to “primitive” societies, whereas proper law belongs to a world of state sovereignty. Other scholars have revisited the continuing validity of custom, including a trenchant body of work on the use (and manipulation) of custom in modern colonial regimes. At the same time, some have seen benefits in the acknowledgment of custom as a source of norms. A 2006 collection of articles, for instance, explored ways in which customary law might serve as a better foundation for the sustainable development of natural resources. As David Bederman has written, “Custom can be a signal strength for any legal system—preliterate or literate, primitive or modern.”
Esther Liberman Cuenca
This article examines 45 preambles in collections of urban customary law (called custumals) from 32 premodern towns in England between the twelfth and sixteenth centuries. Urban custom was the local law of English towns, and constituted traditions and privileges that gained legal force over time. How lawmakers conceived of “bad” custom—that is, the desuetude or corruption of custom—was crucial to the intellectual framework of urban law. Evidence from preambles shows that lawmakers rooted the legitimacy of their laws in “customary time,” which was the period from the supposed origins of their customs to their formalization in text. Lawmakers’ efforts to reinforce, ratify, and revise urban customs by making new custumals and passing ordinances were attempts to broaden their autonomy and respond to the possibility of “bad” custom.
Dua, Jatin. 2019. Captured at sea: Piracy and protection in the Indian Ocean. Oakland, CA: University of California Press.
Appel, Hannah. 2019. The licit life of capitalism. Durham, NC: Duke University Press.
Sopranzetti, Claudio. 2018. Owners of the map: Motorcycle taxi drivers, mobility, and politics in Bangkok. Oakland, CA: University of California Press.
Black Girls as Creators, Subjects, and Witnesses
Erin M. Stephens and Jamaica Gilmer
The bus was full of excited chatter as it pulled up in front of the Metropolitan Museum of Art (known universally as The Met) on Fifth Avenue on a cold morning in January. Thirteen girls, along with invited loved ones, had traveled for nine-and-a-half hours from Durham, NC, to view their art displayed in the exhibit, “Pens, Lens, and Soul: The Story of The Beautiful Project” (hereafter, “Pens, Lens, and Soul”). First, the girls filed off the bus to take a photograph on the steps of The Met. As their family and friends waited to disembark, they laughed and shivered while posing for numerous photographs and videos on the cold steps. As they stood at the bottom of the steps of the grand prestigious museum, the impressiveness of their accomplishment was just beginning to dawn on many of them. As she walked around the exhibit one of the artists would comment, “I feel surprised because I didn’t realize it was this big of a thing and I was here and it’s a thing, it’s a big thing … we are capable of doing anything.”
Functions and Technical Objects
Mauro Carbone, Graziano Lingua, and Sarah De Sanctis
The present relations between screens and the human body invoke a genealogy that should help us to understand their status. However, we suggest that this historical-genealogical work shall be matched with a more comprehensive anthropology of screen experiences. By mobilizing the notion of “arche-screen,” we identify the transhistorical principle underlying such experiences with the showing/concealing and the exposing/protecting function pairs—the latter exceeding the visual dimension and involving our bodily relations with the environment. These function pairs, which are rooted in our body and make it into our proto-screen, can be enhanced via their externalization as appropriate technical objects. By highlighting the prostheticization of skin in some prehistoric artistic techniques and the role of the veil from the Old Testament to Leon Battista Alberti’s treatise On Painting, we stress that the interweaving of the above-mentioned screen functions is a constant feature of human experiences and that its thematic variations are traceable in more recent screen forms.