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- Author: Younes Saramifar x
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The South Side of Heaven
A Journey along the Iranian Collective Memory in Iran-Iraq War Memorial Sites
I portray mnemonic practices of Iranians who engaged with the past and keep the memories of martyrs of the Iran-Iraq War (1980–1988) alive within frames and words. Through pictures taken during the annual commemoration of martyrs in southern Iran, I show how religiosity, politics and generational guilt are entangled in post-war Iran. I move against the grains of memory studies and visual anthropology by maintaining the silences and what is left unsaid instead of rendering war memories, acts of remembering and ways of seeing epistemologically coherent. I argue remembering is a practice locally shaped according to the politics of everyday life and not by imagined presupposition of memory scholars. Therefore, I draw an ontological approach towards memories in Iran by ways of seeing and religious worldview of those implicated in the Iranian memory machine.
The Shadows of Knowability
Reading between Opaque Narrative and Transparent Text
The torch of ember and its puzzling knowability are my exemplars, serving to open the binary of opacity and transparency in narrativity. I highlight inadequacies in the binary of opacity and transparency by examining the works of Peter Lamarque and Clare Birchall on matters of narrative and secrecy. I will try to see how one can think about opacity/transparency through the lenses of speculative realism and object-oriented philosophy. I do so by drawing examples from memories of the Iran-Iraq war (1980-1989) and explaining how the language of remembering becomes the realm of a tension between presence and absentia, between the unsaid within the said. I explore how memory-as-narrative and narrative-as-memory sustain the potentiality that eludes Orwellian newspeak.
Militancy and Martyrs’ Ghostly Whispers
Disbelieving History and Challenges of Inordinate Knowledge in Iran
Abstract: The so-called Iranian revolutionary youth’s aspirations for martyrdom are not based merely on Islamist doctrines or Islamic ideologies. They readily place all fallen combatants in a ‘martyrdom box’, linking them to Islamic sacrality and claiming they feel martyrs via martyrs’ ghostly whispers. Through ethnographic journeys in Iran, Lebanon and Iraq, I unpack how they craft the ‘martyrdom box’ and communicate with the ghostly whispers. I argue that the Iranian revolutionary youth’s perceptions of martyrdom and militant subjectivities emerge in relation to disbelieving histories that contest the state’s narratives and their mystical relationships with martyrs. This article takes Iranian revolutionary youth as exemplars to explain how individuals implicated in political violence craft acts of ‘knowing’ and render death and dead ‘knowable’. In other words, instead of asking what is known, I proceed by unpacking how what is known becomes real and how the act of knowing contributes to the emergence of reality.
Résumé : En Iran les aspirations de la soi-disant jeunesse révolutionnaire pour le martyre ne sont pas basées simplement sur les doctrines islamistes ou les idéologies islamiques. Ces aspirations visent à mettre toutes les personnes qui sont mort au combat dans une “boîte de martyre” afin de les unir au sacré islamique. La jeunesse prétend pouvoir ressentir la présence des martyrs grâce au chuchotement-fantôme. À travers des voyages d’ethnographie en Iran, en Liban, et en Iraq, j’étudie leurs façons de construire la “boîte de martyre” et de communiquer avec le chuchotement-fantôme. L’idée que les jeunes révolutionnaires iraniennes se font de martyre et de militantisme émerge dans le contexte du scepticisme face à l’histoire, ayant comme but de contester les récits de l’état et les relations mystiques avec des martyres. Cet article montre que la jeunesse révolutionnaire en Iran pourrait servir comme modèle pour expliquer comment des individus qui sont impliqués dans des violences politiques se présentent comme artisans-créateurs des “connaissances”. Ils essayent de se rapprocher des morts et de rendre la mort compréhensible. Mon objectif c’est de mettre de côté le questionnement sur la connaissance elle-même, afin d’établir comment la possession des connaissances contribue à l’apparition de la réalité.
Circling around the really Real in Iran
Ethnography of Muharram laments among Shi'i volunteer militants in the Middle East
Iranian Shi'i believers claim that capturing sorrow and lamentation in their fullest sense falls beyond language and reason. They constantly refer to their inability to articulate in order to explain martyrdom and highlight a form of unsaid that explains all that appears impalpable for them. I undertake a journey among Iranian Shi'i youth to trace the unarticulated and the sense of wonder generated via religious experiences. By way of an ethnography of Muharram lamentation ceremonies, this article highlights how the unarticulated and the unsaid are socially and politically used in service of Shi'i militancy. I explore those uncharted terrains in the darkness of the Lacanian Real and in terms of how the Real is authenticated in order to address how realities are crafted and religious subjectivities are enacted in the realm of militancy.