irremediable ontological alienation, but do so with a view to struggling against ontic forms of alienation—both our own alienation and that of others as well. As for Spinoza, Eksen points to the concept of generositas —which Curley translates as “nobility
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(Un)romantic Becomings
Girls, Sexuality-assemblages, and the School Ball
Toni Ingram
kissing. My aim in this article is to consider what a new materialist ontology of sexuality ( Allen 2015 ; Fox and Alldred 2017 ) might offer for thinking about girls, sexuality, and the school ball. New materialisms offer theoretical and conceptual
Undoing Traceable Beginnings
Citizenship and Belonging among Former Burundian Refugees in Tanzania
Patricia Daley, Ng’wanza Kamata, and Leiyo Singo
insufficient for the positive self-identity that he craved—what the sociologist Anthony Giddens (1991) terms “ontological security.” For that, Zacharia needed to erase the affliction of his ethnic past. For over 40 years, refugees who fled Burundi in 1972
Delegitimization as a National Security Threat
Israel and BDS
Ronnie Olesker
-delegitimization response? Israelis view legitimacy as a national security asset, while conversely delegitimization poses a national security threat to ontological security and, as such, has been securitized by the state. Israel has adopted offensive measures to respond to
Diana Espírito Santo
appropriated by corresponding experts for specific ends, but also that the self is more than just itself. It leaves traces and can become ontologically associated with objects. It can absorb foreign entities into its environment to provoke havoc, can be
Too Much of Nothing
Analytic and Sartrean Phenomenological Perspectives
John Graham Wilson
café requires “a search into the ontology of not-being.” For, in the July 1945 issue of Horizon, Ayer explains, nothingness’s property “is ‘to make nothing of’, but since it is not, it cannot do that even to itself, but has somehow to suffer it.” 10
Stephan Feuchtwang
and reflective, they refer to a sensed reality and thus are ontological. They refer to objects in a universe. Stocks of such images are a means of identification of what we can experience and what is beyond direct living experience. In his article in
Cristóbal Bonelli
ontological operators for stabilizing the tension between autonomy and dependence on otherness in everyday life, as highlighted in this special issue. 1 I begin this article with a discussion about how a relational dual scheme in Southern Chile, predicated
Mino-Mnaamodzawin
Achieving Indigenous Environmental Justice in Canada
Deborah McGregor
Indigenous legal traditions ( Borrows 2002 , 2010; Craft 2014 ; Napoleon 2007 ), and the role of reconciliation in achieving justice. Reconciliation as conceptualized ontologically by Indigenous peoples (as distinct from state-conceived and -sponsored