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Robert Boncardo, Jean-Pierre Boulé, Nik Farrell Fox, and Daniel O'Shiel

irremediable ontological alienation, but do so with a view to struggling against ontic forms of alienation—both our own alienation and that of others as well. As for Spinoza, Eksen points to the concept of generositas —which Curley translates as “nobility

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(Un)romantic Becomings

Girls, Sexuality-assemblages, and the School Ball

Toni Ingram

kissing. My aim in this article is to consider what a new materialist ontology of sexuality ( Allen 2015 ; Fox and Alldred 2017 ) might offer for thinking about girls, sexuality, and the school ball. New materialisms offer theoretical and conceptual

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Undoing Traceable Beginnings

Citizenship and Belonging among Former Burundian Refugees in Tanzania

Patricia Daley, Ng’wanza Kamata, and Leiyo Singo

insufficient for the positive self-identity that he craved—what the sociologist Anthony Giddens (1991) terms “ontological security.” For that, Zacharia needed to erase the affliction of his ethnic past. For over 40 years, refugees who fled Burundi in 1972

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Ronnie Olesker

-delegitimization response? Israelis view legitimacy as a national security asset, while conversely delegitimization poses a national security threat to ontological security and, as such, has been securitized by the state. Israel has adopted offensive measures to respond to

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Diana Espírito Santo

appropriated by corresponding experts for specific ends, but also that the self is more than just itself. It leaves traces and can become ontologically associated with objects. It can absorb foreign entities into its environment to provoke havoc, can be

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Too Much of Nothing

Analytic and Sartrean Phenomenological Perspectives

John Graham Wilson

café requires “a search into the ontology of not-being.” For, in the July 1945 issue of Horizon, Ayer explains, nothingness’s property “is ‘to make nothing of’, but since it is not, it cannot do that even to itself, but has somehow to suffer it.” 10

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Stephan Feuchtwang

and reflective, they refer to a sensed reality and thus are ontological. They refer to objects in a universe. Stocks of such images are a means of identification of what we can experience and what is beyond direct living experience. In his article in

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Cristóbal Bonelli

ontological operators for stabilizing the tension between autonomy and dependence on otherness in everyday life, as highlighted in this special issue. 1 I begin this article with a discussion about how a relational dual scheme in Southern Chile, predicated

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Achieving Indigenous Environmental Justice in Canada

Deborah McGregor

Indigenous legal traditions ( Borrows 2002 , 2010; Craft 2014 ; Napoleon 2007 ), and the role of reconciliation in achieving justice. Reconciliation as conceptualized ontologically by Indigenous peoples (as distinct from state-conceived and -sponsored