737 and the DHC-2 we reflect on the different atmospheres of our flight experiences. Finally, we conclude with a brief reflection on the ontology of mobilities design. By introducing ideas drawn from alien phenomenology and flat ontology, 14 we
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Blue Sky Matter
Toward an (In-flight) Understanding of the Sensuousness of Mobilities Design
Ole B. Jensen and Phillip Vannini
Guillaume Lecomte
developed the idea that the visual ontology of comics was its defining feature and was to be differentiated from cinematic photorealism. Hans-Christian Christiansen explored, for instance, the relationship between films and comics in narratological terms
Remaking Oceans Governance
Critical Perspectives on Marine Spatial Planning
Luke Fairbanks, Noëlle Boucquey, Lisa M. Campbell, and Sarah Wise
begun to articulate the implications of “doing MSP” in terms of ideas such as the organization of marine space, the power of assembled actors in those spaces, and the ontological implications of planning and its support tools (e.g., ocean data
Noel N. Sauer
“psychical analogon.” In so doing, Clayton rightfully drew attention to the fundamental but mostly overlooked or underestimated “role and ontological status” of the psychical analogon in Sartre’s theory of mental imagery. 6 Clayton suggests “we should
Sol Neely
called to shed the epistemological, ontological, and political priorities that broadly characterize European analytical and continental traditions, whatever their internal debates may be. Such an imperative forces phenomenological attention not only on
Sociality, Seriousness, and Cynicism
A Response to Ronald Santoni on Bad Faith
Jonathan Webber
project. With this in place, we will turn to the central themes of Santoni's critique of my interpretation: the idea that we are ontologically and congenitally disposed to bad faith, the social dimensions of bad faith, the role of seriousness in bad faith
Introduction
Cosmopolitan politesse, continued
Geoffrey Hughes
‘good manners’ (2018: 93) premised on ‘the ontological reality of human individuality’, which in turn necessitates an ‘interactional code’ according to which we must presume both ‘common humanity’ but also ‘distinct individuality’ to the point where we
Sarah Horton
’s freedom to any extent. One must further note that the authentic person must, for ontological reasons, be in bad faith to a limited degree: the very nature of the for-itself is incompatible with a “perfect” authenticity that a priori excludes bad faith, so
Decoupling Seascapes
An Anthropology of Marine Stock Enhancement Science in Japan
Shingo Hamada
approaches are based on a more multidirectional, ontologically open form of communication. However, as is the case with human-animal studies, many more-than-human studies still tend to focus on people's relationships with a given animal, thus more or less
Yiwei Zheng
‘Pure reflection’ is an important concept that bridges Sartre’s ontology and ethics in his early philosophy. In Being and Nothingness, Sartre devoted a section (Part Two, Chapter Two, Section III) to a discussion of the ontological characteristics of pure reflection. In Notebooks for an Ethics,3 he explored the ethical implications of the ontological characteristics of pure reflection (that he had presented in Being and Nothingness) and he used pure reflection as an essential stage leading to an ethical life of ‘authenticity’.