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Blue Sky Matter

Toward an (In-flight) Understanding of the Sensuousness of Mobilities Design

Ole B. Jensen and Phillip Vannini

737 and the DHC-2 we reflect on the different atmospheres of our flight experiences. Finally, we conclude with a brief reflection on the ontology of mobilities design. By introducing ideas drawn from alien phenomenology and flat ontology, 14 we

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Guillaume Lecomte

developed the idea that the visual ontology of comics was its defining feature and was to be differentiated from cinematic photorealism. Hans-Christian Christiansen explored, for instance, the relationship between films and comics in narratological terms

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Remaking Oceans Governance

Critical Perspectives on Marine Spatial Planning

Luke Fairbanks, Noëlle Boucquey, Lisa M. Campbell, and Sarah Wise

begun to articulate the implications of “doing MSP” in terms of ideas such as the organization of marine space, the power of assembled actors in those spaces, and the ontological implications of planning and its support tools (e.g., ocean data

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Noel N. Sauer

“psychical analogon.” In so doing, Clayton rightfully drew attention to the fundamental but mostly overlooked or underestimated “role and ontological status” of the psychical analogon in Sartre’s theory of mental imagery. 6 Clayton suggests “we should

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Sol Neely

called to shed the epistemological, ontological, and political priorities that broadly characterize European analytical and continental traditions, whatever their internal debates may be. Such an imperative forces phenomenological attention not only on

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Sociality, Seriousness, and Cynicism

A Response to Ronald Santoni on Bad Faith

Jonathan Webber

project. With this in place, we will turn to the central themes of Santoni's critique of my interpretation: the idea that we are ontologically and congenitally disposed to bad faith, the social dimensions of bad faith, the role of seriousness in bad faith

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Cosmopolitan politesse, continued

Geoffrey Hughes

‘good manners’ (2018: 93) premised on ‘the ontological reality of human individuality’, which in turn necessitates an ‘interactional code’ according to which we must presume both ‘common humanity’ but also ‘distinct individuality’ to the point where we

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Sarah Horton

’s freedom to any extent. One must further note that the authentic person must, for ontological reasons, be in bad faith to a limited degree: the very nature of the for-itself is incompatible with a “perfect” authenticity that a priori excludes bad faith, so

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Decoupling Seascapes

An Anthropology of Marine Stock Enhancement Science in Japan

Shingo Hamada

approaches are based on a more multidirectional, ontologically open form of communication. However, as is the case with human-animal studies, many more-than-human studies still tend to focus on people's relationships with a given animal, thus more or less

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Yiwei Zheng

‘Pure reflection’ is an important concept that bridges Sartre’s ontology and ethics in his early philosophy. In Being and Nothingness, Sartre devoted a section (Part Two, Chapter Two, Section III) to a discussion of the ontological characteristics of pure reflection. In Notebooks for an Ethics,3 he explored the ethical implications of the ontological characteristics of pure reflection (that he had presented in Being and Nothingness) and he used pure reflection as an essential stage leading to an ethical life of ‘authenticity’.