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Introduction

Jelena Tošić and Annika Lems

tendency—by policy makers, bureaucrats, but potentially also people on the move themselves—of understanding African-European im/mobilities as “not having a history” ( Foucault 1977: 139 ) and as appearing “out of the blue.” As we outlined earlier, when

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Multilocality and the Politics of Space in Protracted Exile

The Case of a Palestinian Refugee Camp in the West Bank

Dorota Woroniecka-Krzyzanowska

different actors may experience a single physical or imagined space. 10 In her approach, Rodman builds on Foucault's concept of heterotopia, that is, a site “capable of juxtaposing in a single real place several spaces, several sites that are in themselves

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Mobilizing Disability Studies

A Critical Perspective

Kudzai Matereke

Disability Sport in Different Ways,” in The Palgrave Handbook of Paralympic Studies , ed. Ian Brittain and Aaron Beacom (London: Palgrave Macmillan, 2018): 15–34, here 27. 6 Shelley Tremain, “Foucault, Governmentality, and Critical Disability Theory Today

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Walking as a Metaphor

COVID Pandemic and the Politics of Mobility

Avishek Ray

, Realities and Challenges,” Aajeevika Bureau , 2016, https://bit.ly/2xEvCWC (accessed 30 March 2020). 10 Michel Foucault, “Of Other Spaces: Utopias and Heterotopias,” Diacritics 31 (1986): 22–27. 11 Doland Appleyard, Kevin Lynch, and John R. Myer

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Portrait

J. D. Y. Peel

Marloes Janson, Wale Adebanwi, David Pratten, Ruth Marshall, Stephan Palmié, Amanda Villepastour, and J. D. Y. Peel

Edited by Richard Fardon and Ramon Sarró

realized over the years that if John never objected to my strongly Foucauldian approach, it was likely because in many ways he himself saw history in something like the “genealogical mood” that Foucault ( 1984: 133 ) characterized as a ‘happy positivism

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Education and Hospitality in Liminal Locations for Unaccompanied Refugee Youths in Lesvos

Ivi Daskalaki and Nadina Leivaditi

-like educational curricula invoked the production of docile bodies through disciplinary techniques and surveillance ( Foucault 1977 ). While most of the young guests felt the pressure of a tight schedule, they nevertheless carried on with their engagement in

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Book Reviews

Beth Gutelius, Janet Gibson, Dhan Zunino Singh, Steven J. Gold, Alexandra Portmann, Peter Cox, Rudi Volti, Adrian Drummond-Cole, and Steven D. Spalding

assemblage. Human devices are formed by images, data, human bodies, and artifacts, which function as material forms of political power and must be continually performed. Building on Foucault’s idea of governmentality, Ureta identifies tensions within each of

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Book Reviews

Michael K. Bess, David Lipset, Kudzai Matereke, Stève Bernardin, Katharine Bartsch, Harry Oosterhuis, Samuel Müller, Frank Schipper, Benjamin D’Harlingue, and Katherine Roeder

their work with studies by Jonathan Crary and Georges Didi-Huberman, as well as Michael Baxandall’s “mobile viewer” (12), to situate her argument. Later, Michel Foucault’s concept of the body as a “passive surface on which powers of authority are

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Is the Kingdom of Bicycles Rising Again?

Cycling, Gender, and Class in Postsocialist China

Hilda Rømer Christensen

/knowledge complex in Foucault’s idea of the dispositive. Salter identifies the circulation “assemblage,” which enables a better understanding of the dynamic co-constitution of mobile subjects and the deep structure of mobility; see Mark Salter, “To Make Move and Let

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Movement, Practice, and a Musical Tradition between Mexico and the United States

Alejandro Miranda

form of action. The origins of this theoretical orientation can be traced to Heidegger and the later Wittgenstein, although they have a more explicit background in authors from different traditions, such as Harold Garfinkel, 3 Michel Foucault, 4 or