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“Eyes, Ears, and Wheels”

Policing Partnerships in Nairobi, Kenya

Francesco Colona and Tessa Diphoorn

Press . 10.3138/9781442681873 Ruteere , Mutuma , and Marie-Emmanuelle Pommerolle . 2003 . “ Democratizing Security or Decentralizing Repression? The Ambiguities of Community Policing in Kenya .” African Affairs 102 ( 409 ): 587 – 604 . 10

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Seeking Recognition, Becoming Citizens

Achievements and Grievances among Former Combatants from Three Wars

Johanna Söderström

they tend to frame the basis for why they should be recognized in terms of their contribution to the democratization and reform of Colombia, arguing the war they participated in made the country better for the poor people. The Vietnam veterans in turn

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Corinna Mullin and Ian Patel

dominant paradigm occurred in the context of post–Cold War triumphalism. Building on “an unparalleled moment of liberal expansionism,” post–Cold War interventions into post-conflict environments drew on the constructs of “democratization,” “development

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Using International Criminal Law to Resist Transitional Justice

Legal Rupture in the Extraordinary Chambers in the Courts of Cambodia

Mikael Baaz and Mona Lilja

Cold War and now includes marketization, democratization, the universalization of the rule of law, and, not least, individual criminal responsibility (see, e.g., McEvoy 2007: 412 ; Nagy 2008: 275 ; Schwöbel 2014: 264–280 ; Sriram 2007: 579 ). Even

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Achieving the Ordinary

Everyday Peace and the Other in Bosnian Mixed-Ethnicity Families

Keziah Conrad

Sacred Landscape in Contemporary Bosnia .” American Ethnologist 39 ( 4 ): 751 – 765 . 10.1111/j.1548-1425.2012.01393.x Hromadžić , Azra . 2011 . “ Bathroom Mixing: Youth Negotiate Democratization in Postconflict Bosnia and Herzegovina .” PoLAR

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Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype, and Linda van de Kamp

the position of a shaman has become democratized. Nowadays, the faith in shamanic power is eclectic, situational, elusive, and fluid. And although diverse claims of shamanic heritage and power are continuously debated and mutually contested by shamanic