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Andrew Ryder

Sartre's play Les Mouches (The Flies), first performed in 1943 under German occupation, has long been controversial. While intended to encourage resistance against the Nazis, its approval by the censor indicates that the regime did not recognize the play as a threat. Further, its apparently violent and solitary themes have been read as irresponsible or apolitical. For these reasons, the play has been characterized as ambiguous or worse. Sartre himself later saw it as overemphasizing individual autonomy, and in the view of one critic, it conveys an “existentialist fascism.” In response to this reading, it is necessary to attend to the elements of the play that already emphasize duty to society. From this perspective, the play can be seen as anticipating the concern with collective responsibility usually associated with the later Sartre of the 1960s. More than this, the play's apparent “ambiguity” can be found to exemplify a didacticism that is much more complex than sometimes attributed to Sartre. It is not only an exhortation about ethical responsibility, but also a performance of the difficulties attendant to that duty.

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Kathleen Lennon

Sartre’s Imaginary Personages In his early work The Imaginary , 1 Sartre discusses the performance artist Franconay, ‘a small stout brunette woman’ who is imitating Maurice Chevalier. In this performance ‘that black hair we did not see as black

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Performative and Eidetic Simulations

Three Imaginary Regimes

Elad Magomedov

In a famous section of The Imaginary , Sartre discusses a performance of the French actress Claire Franconnay, a short, plump, dark-haired woman who in imitating the actor Maurice Chevalier becomes ‘possessed’ by this tall, thin, light-haired man

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John Gillespie and Sarah Richmond

the light of the influence of existentialism and phenomenology. Sartre’s imaginary personages make up his account of individual and social identities. He sees identity as a performance of the individual, whereas Butler sees it as emerging within a

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Two Failures of Left Internationalism

Political Mimesis at French University Counter-Summits, 2010–2011

Eli Thorkelson

counter-summits, which sought to appropriate the gravitas of international summits like the European Council or the G20, and to acquire political recognition by imitating the official performance of discursive authority. The Brussels counter-summit, for

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Jean-Paul Sartre

The Russian Teatr Interviews of 1956 and 1962

Dennis A. Gilbert and Diana L. Burgin

thing is to find an audience. All other problems are secondary to this basic one. An audience exists, of course, and if its response to a play is positive, the play can run for two to three hundred performances. However, the overwhelming majority of this

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’s organizational gambit to wrest local political control from the mainstream parties. This article analyzes the FN’s performance in these elections from the standpoint of political demand and supply. First, it elaborates the social, economic, and partisan

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Book Review

Mabogo Percy More, Sartre on Contingency: Antiblack Racism and Embodiment

Thomas Meagher

human values. The differences between the two text are more formal than argumentative. Gordon's texts is, in effect, a phenomenological performance utilizing the phenomenon of antiblack racism to demonstrate the phenomenon of bad faith and vice versa

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Sartre in Austria

Boycott, Scandals, and the Fight for Peace

Juliane Werner

performance in Paris, at the Théâtre Antoine on 2 April 1948, the play’s anti-Communist reputation snowballed, especially in the United States, where the play, translated as Red Gloves , proved so tendentious that Sartre took legal steps to counter its

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Disruptive Technology

Social Media from Modiano to Zola and Proust

Elizabeth Emery

lies in its apparent simplicity. Where Houellebecq’s press stunts are so over the top as to be identifiable as such, Modiano’s performance of “literarity” is so subtle it does not register as performance. The discarded cartable and cardboard box in