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La flânerie au feuilleton?

Quotidien et modernité critique chez Siegfried Kracauer

Catherine Nesci

’Allemagne préfasciste. Le « flâneur-journaliste » Dans son essai Du journalisme en démocratie , Muhlmann part du rapprochement que suggère Michel Foucault entre la célébration de « l’actualité » par Kant, dans son texte sur les Lumières (1784), et « l’attitude de

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Book Reviews

Nik Farrell Fox and Bryan Mukandi

cursory and could have done more in situating existentialist viewpoints on love in a wider intellectual horizon. There is regrettably no mention of Freud, Deleuze, Foucault, Barthes or Cixous, for example, which seems somewhat of an omission in gaining a

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La nostalgie, de la maladie au sentiment national

Jelena Jovicic

au sérieux, le désir du nostalgique n’est pas tendu vers une chose qu’il pourrait retrouver (« lieu de son enfance »), mais vers un passé à jamais perdu. Anthropologie du point du vue pragmatique , trad. Michel Foucault (Paris : Vrin, 1991), 55. Cet

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Marrying into the Nation

Immigrant Bachelors, French Bureaucrats, and the Conjugal Politics of Naturalization in the Third Republic

Nimisha Barton

elaboration of state power. See Connell, Gender and Power , 128–29; Michel Foucault, The History of Sexuality , vol. 1 (New York: Vintage Books, 1988). 10 John C. Torpey, The Invention of the Passport: Surveillance, Citizenship, and the State (Cambridge

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Book Reviews

Camille Robcis and Benjamin Poole

slippery concept of liberalism, it seems equally important to remember that the project of liberalism, as Michel Foucault—amongst others—has taught us, was never to promote less state or less government but rather better, more efficient, and more

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Deconstructing Sartre

Alfred Betschart

Foucault in L'Arc in 1966 ultimately revolved ‘only’ around the question of the leading science in philosophy: for Foucault it was history, for Sartre psychology. Even more astonishing is the fact that Hegel ended up on the list of Sartre's spiritual

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Book Reviews

Aaron Freundschuh, Jonah D. Levy, Patricia Lorcin, Alexis Spire, Steven Zdatny, Caroline Ford, Minayo Nasiali, George Ross, William Poulin-Deltour, and Kathryn Kleppinger

phrase “inequities of global capitalism” points to an aspect of the book that, despite its many excellent qualities, struck a false note for me: a subtle but pervasive point of view that I might call “neo-Marx meets neo-Foucault.” The casual Marxism of

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Alienation between the Critique of Dialectical Reason and the Critique of Economic Reason

Sketch of a Materialist Ethics

Chiara Collamati

Translator : Marieke Mueller and Kate Kirkpatrick

Critique : CRD I, 301–303; CDR 247–249, note 75. 37 M64, 35. 38 Ibid., 31 (emphasis added). 39 On this point see in particular Pierre Verstraeten’s analyses in L’Anti-Aron (Paris: Éditions de la Différence, 2008). See also his ‘Sartre/Foucault’, in

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What Would I Do with Lacan Today?

Thoughts on Sartre, Lacan, and Contemporary Psychoanalysis

Betty Cannon

like Foucault’s dismissal of Sartre’s Critique of Dialectical Reason as an “effort of a man of the nineteenth century to think the twentieth century” 35 or characterizations of him as a classical humanist are totally off the mark. It was Sartre (with

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Famine and the Science of Food in the French Empire, 1900–1939

Yan Slobodkin

empire see, Herrick Chapman and Laura L. Frader, eds., Race in France: Interdisciplinary Perspectives on the Politics of Difference (New York: Berghahn Books, 2004); Anne Laura Stoler, Race and the Education of Desire: Foucault’s History of Sexuality