, possibilities of democracy, development, gender, empowerment, and formation of organizations of the oppressed ( Fair 1999 ; Horne 2008 ; Parikh 1997 ; Prashad 2000 ). In history and economics too, caste and race, Dalits and Black people, and the parallel
Search Results
Mapping the Food Movement
Addressing Inequality and Neoliberalism
Teresa Marie Mares and Alison Hope Alkon
In this article, we bring together academic literature tracing contemporary social movements centered on food, unpacking the discourses of local food, community food security, food justice, and food sovereignty. This body of literature transcends national borders and draws on a rich genealogy of studies on environmental justice, the intersections of race, class, and gender, and sustainable agro-food systems. Scholars have emphasized two key issues that persist within these movements: inequalities related to race and class that shape the production, distribution, and consumption of food, and the neoliberal constraints of market-based solutions to problems in the food system. This article claims that food movements in the United States would be strengthened through reframing their work within a paradigm of food sovereignty, an approach that would emphasize the production of local alternatives, but also enable a dismantling of the policies that ensure the dominance of the corporate food regime. The article concludes by offering a critical analysis of future research directions for scholars who are committed to understanding and strengthening more democratic and sustainable food systems.
Anne-Laure Amilhat Szary
geographies of regions and territories ( Paasi, et al., 2018 ) does not even mention gender, class, or race. As for the Brenner Reader ( Brenner et al., 2003 ), the term “gender” is present, but the few occurrences of the term mix it with other components
Contradictions of Solidarity
Whiteness, Settler Coloniality, and the Mainstream Environmental Movement
Joe Curnow and Anjali Helferty
academic discussions of solidarity in the environmental movement rarely engage the politics of racialization and colonialism. Nowhere in the literature do we find a substantial exploration of how race and colonialism shape the context of environmental
Introduction
Global Black Ecologies
Justin Hosbey, Hilda Lloréns, and J. T. Roane
race and antiblackness in dominant forms of literary ecocriticism. The article concludes by providing a framework for Global Black ecocritical scholarship that would expand the scope of Black geographies and ecologies. As the articles in this
Black as Drought
Arid Landscapes and Ecologies of Encounter across the African Diaspora
Brittany Meché
landscapes are often decoupled from ideas about Blackness and Black/African cultural practices have been overlooked in the shaping of a “desert ethnicity” in the West African Sahel (1995: 15). Ideas about race and racialization have divergent histories here
Accounting for Loss in Fish Stocks
A Word on Life as Biological Asset
Jennifer E. Telesca
stock as population, race, or progenitor of a people, reflected in the phrase, “Mary is of good stock.” Although these meanings seem to share no mutual affinity at first glance, this article claims the contrary: it is precisely in their definitions
Indulata Prasad
socioeconomic phenomenon of untouchability has mediated Dalits’ knowledge of their physical environment and their ability to survive in ways that mirror Black experiences of ecological discrimination based on race. In the epigraph above, Dalit poet Atholi taps
Les études de genre et les mouvements ethnico-raciaux en Colombie
Entre méfiances et défis
Mara Viveros Vigoya
d’adopter des principes libéraux pour créer des pactes sociaux ont dû faire face à une contradiction évidente entre une égalité juridique et les inégalités persistantes de classe, de « race » 1 , de genre et de sexualité (Wade, 2009a). Au sein du
Black Placemaking under Environmental Stressors
Dryland Farming in the Arid Black Pacific, 1890–1930
Maya L. Shamsid-Deen and Jayson M. Porter
Hemisphere.” Garvey invited dozens of countries to join him in Jamaica, to “mark the progress the race has made” ( Garvey 1934, 1 ). It is unclear if Mexico sent a delegation to reflect “the progress the race has made” in Mexico. However, other sources show