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Mukul Sharma

, possibilities of democracy, development, gender, empowerment, and formation of organizations of the oppressed ( Fair 1999 ; Horne 2008 ; Parikh 1997 ; Prashad 2000 ). In history and economics too, caste and race, Dalits and Black people, and the parallel

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Mapping the Food Movement

Addressing Inequality and Neoliberalism

Teresa Marie Mares and Alison Hope Alkon

In this article, we bring together academic literature tracing contemporary social movements centered on food, unpacking the discourses of local food, community food security, food justice, and food sovereignty. This body of literature transcends national borders and draws on a rich genealogy of studies on environmental justice, the intersections of race, class, and gender, and sustainable agro-food systems. Scholars have emphasized two key issues that persist within these movements: inequalities related to race and class that shape the production, distribution, and consumption of food, and the neoliberal constraints of market-based solutions to problems in the food system. This article claims that food movements in the United States would be strengthened through reframing their work within a paradigm of food sovereignty, an approach that would emphasize the production of local alternatives, but also enable a dismantling of the policies that ensure the dominance of the corporate food regime. The article concludes by offering a critical analysis of future research directions for scholars who are committed to understanding and strengthening more democratic and sustainable food systems.

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Anne-Laure Amilhat Szary

geographies of regions and territories ( Paasi, et al., 2018 ) does not even mention gender, class, or race. As for the Brenner Reader ( Brenner et al., 2003 ), the term “gender” is present, but the few occurrences of the term mix it with other components

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Contradictions of Solidarity

Whiteness, Settler Coloniality, and the Mainstream Environmental Movement

Joe Curnow and Anjali Helferty

academic discussions of solidarity in the environmental movement rarely engage the politics of racialization and colonialism. Nowhere in the literature do we find a substantial exploration of how race and colonialism shape the context of environmental

Free access

Introduction

Global Black Ecologies

Justin Hosbey, Hilda Lloréns, and J. T. Roane

race and antiblackness in dominant forms of literary ecocriticism. The article concludes by providing a framework for Global Black ecocritical scholarship that would expand the scope of Black geographies and ecologies. As the articles in this

Open access

Black as Drought

Arid Landscapes and Ecologies of Encounter across the African Diaspora

Brittany Meché

landscapes are often decoupled from ideas about Blackness and Black/African cultural practices have been overlooked in the shaping of a “desert ethnicity” in the West African Sahel (1995: 15). Ideas about race and racialization have divergent histories here

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Accounting for Loss in Fish Stocks

A Word on Life as Biological Asset

Jennifer E. Telesca

stock as population, race, or progenitor of a people, reflected in the phrase, “Mary is of good stock.” Although these meanings seem to share no mutual affinity at first glance, this article claims the contrary: it is precisely in their definitions

Open access

Indulata Prasad

socioeconomic phenomenon of untouchability has mediated Dalits’ knowledge of their physical environment and their ability to survive in ways that mirror Black experiences of ecological discrimination based on race. In the epigraph above, Dalit poet Atholi taps

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Mara Viveros Vigoya

d’adopter des principes libéraux pour créer des pactes sociaux ont dû faire face à une contradiction évidente entre une égalité juridique et les inégalités persistantes de classe, de « race » 1 , de genre et de sexualité (Wade, 2009a). Au sein du

Open access

Black Placemaking under Environmental Stressors

Dryland Farming in the Arid Black Pacific, 1890–1930

Maya L. Shamsid-Deen and Jayson M. Porter

Hemisphere.” Garvey invited dozens of countries to join him in Jamaica, to “mark the progress the race has made” ( Garvey 1934, 1 ). It is unclear if Mexico sent a delegation to reflect “the progress the race has made” in Mexico. However, other sources show