Photographic self-study can promote professional growth and deepen analysis of how girlhood experiences such as those related to ability, class, gender, and race are conditioned by and inform our multiple, shifting identities as women. This article presents excerpts from three women's experiences of photographic self-study, highlighting the possibilities of this method as a malleable, feminist approach to critical reflexive practice. Our stories demonstrate how a creative process of self-interpretation, self-representation, and self-knowing can draw oppressive categories of self-identification-carried from girlhood-to the surface and expose them to critique and deconstruction.
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Visible on Our Own Terms
Evoking Girlhood Self-Images Through Photographic Self-Study
Rosalind Hampton and Rachel Desjourdy
Tourism and the revolutionary new man
The specter of jineterismo in late 'special period' Cuba
Mette Louise Berg
Cuba's economic restructuring in the past decade has involved the country's reinsertion into the global tourist market. One of the undesired consequences of the new tourism based economy has been the phenomenon of jineterismo, literally horseback riding, but used to indicate hustling or prostitution. Prostitution is associated with the pre-revolution era and is therefore a sensitive issue for the socialist government. At the same time, sex tourism has become an important source of hard currency income. This article proposes to see jineterismo as a complex social phenomenon that brings issues of race, class, gender and nation into play, ultimately challenging the revolutionary narrative of social and racial equality.
The colour of family happiness
Adoption and the racial distribution of children in contemporary France
In France, the notion of ‘race’ – which echoes both (post‐)colonialist discourses and a long history of state‐regulated racism – is itself usually publicly inexpressible, despite its implicit presence that nonetheless saturates public debates. However, in some specific cases, such as transnational adoption, the verbalisation of racial preferences and desires is encouraged by social workers and family experts as a means to prevent racism. This article aims to analyse the kind of practical institutional framing that produces and supports such verbalisation, and to explore its consequences with respect to the definition of racial hierarchies. Hence, instead of considering the preference of skin colour as a pre‐established parental desire that informs the racial distribution of children, I suggest focusing on the French case to analyse the racialisation of familial desires produced and the apparatus that frames adoption. Thus, by concentrating on the governance of family intimacy, this article aims to question the social dynamics that construct race as a meaningful performative category requiring professional expertise and action, that allow its public expression and that even facilitate the verbalisation of racial preferences in an institutional context supposedly defined by colour‐blindness.
This article focuses on how whiteness, in the process of being (re)enacted in its different everyday versions, becomes invisibilised at certain moments while reappearing at others as overly present. The article borrows Widmer's metaphor of race as two types of ‘watermarks’, that of a banknote that stands in to confirm authenticity when needed, and that of the marks left by glasses on a wooden surface. The idea is to consider the experiences of early 20th‐century Galician immigrants in the city of Salvador, Brazil. I argue that understanding this process of (in)visibility helps us comprehend some of the ways in which these immigrants were involved in both confirming and challenging local versions of what it means to be white. This analytical approach allows us to go beyond a homogenised, monolithic and ahistorical portrayal of whiteness, towards a more nuanced one that takes into account the heterogeneous combination of historical and contemporary, global and regional, hegemonic and alternative versions of whiteness.
Tzvetan Todorov, On Human Diversity: Nationalism, Racism, and Exoticism in French Thought (Cambridge, MA: Harvard University Press, 1993)
Sue Peabody, “There Are No Slaves in France”: The Political Culture of Race and Slavery in the Ancien Régime (New York and Oxford: Oxford University Press, 1996)
Patricia M. E. Lorcin, Imperial Identities: Stereotyping, Prejudice and Race in Colonial Algeria (London and New York: I.B. Tauris, 1995)
Maxim Silverman, Deconstructing the Nation: Immigration, Racism and Citizenship in Modern France (London and New York: Routledge, 1992)
Breaking Barriers and Coded Language
Watching Politics of Race at the Ballpark
Thomas D. Bunting
Drawing on recent literature on political spectatorship, I show how sport, and baseball in particular, can both illuminate and shape American politics. Following the history of racial segregation and immigrant assimilation in baseball, one sees that it mirrors American race politics on the whole. I argue that Jackie Robinson and the desegregation of baseball changed both American politics and the horizons within which citizens think. Although it is tempting to focus on this positive and emergent moment, I argue that for the most part, looking at the history of race in baseball shows instead coded language that reinforces racial stereotypes. This example of baseball and race shows how powerful spectatorship can be in the democratic world. Spectatorship need not be passive but can be an important sphere of activity in democratic life.
Some Assembly Required
Black Barbie and the Fabrication of Nicki Minaj
Jennifer Dawn Whitney
This article explores the public persona of hip hop artist Nicki Minaj, and her appropriation of the iconic Barbie doll. Minaj's image has drawn criticism from pundits and peers alike, but, nonetheless, it has inspired a creative fan following. With reference to feminist theory and recent trends in poststructuralist thought, this article suggests the ways in which Minaj and her fans pluralize how we think about Barbie, race and idealized femininity in the West.
Introduction Toys are important tools through which the social constructions of race, gender, and class are explored and enacted, particularly, but not exclusively, among children. Within a multicultural Canadian context, ethnic dolls have
this landscape. In this case, a focus on local racial hierarchies, and their resilience and vulnerability. After first conceptualizing how this article understands “race” in relation to Hurricane Katrina, it shall analyze some of the direct challenges
The Race for Third
Small Parties in the 2017 Bundestag Election
David F. Patton
feature of the 2017 race favored the small parties. By late summer, it had become clear that Angela Merkel would stay on as chancellor. The distance between the two main parties was simply too great. Polls showed the cdu / csu with more than a fifteen