international moral rights follow from some ontology of the person. However, he maintains, customary international law and the rights recognition thesis offer more adequate accounts of what it means to have universal rights and obligations (2011: 752). Boucher
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Deleuze's Postscript on the Societies of Control
Updated for Big Data and Predictive Analytics
James Brusseau
Guattari 1987 ). Ontologically, this regeneration corresponds with the privileging of difference over identity at the production of being itself ( Deleuze 1983 ), but what's more humanly pressing is this question: What experiences create immunity from past
Creating the People as ‘One’?
On Democracy and Its Other
Marta Nunes da Costa
its own destruction. Ultimately, I have tried to show that what truly guides the democratic project is the permanent contestation of the meaning of ‘the people’, rather than its ontological status; this implies that no identity problem (nor search for