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the debate in Germany sees the consequences of these developments result in stronger forms of individualization, the debate in France, according to Hepp, places greater focus on its embeddedness in an unfolding societal structure. This brings the focus

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Maria Bucur

about with great admiration. 23 She also found a sympathetic ear among some French and British aristocratic women. 24 But overall, she came to the realization that within this large network, the specificities and needs of Romanian women became

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Bridging the Political Gaps

The Interdiscursive Qualities of Political Romanticism in the Weimar Republic

Christian E. Roques

as it is inspired by the antiromanticism of authors close to the Action française , the French nationalist, monarchist, counterrevolutionary movement championed by Charles Maurras. 26 A paradigmatic example of the reception of Schmitt’s analysis is

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Ayşe Durakbaşa, Rochelle Goldberg Ruthchild, Ana Pajvančić-Cizelj, Evgenia Sifaki, Maria Repoussi, Emilia Salvanou, Tatyana Kotzeva, Tamara Zlobina, Maria Bucur, Anna Muller, Katarzyna Stańczak-Wiślicz, Lukas Schretter, Iza Desperak, Susan Zimmermann, and Marina Soroka

insanity. The final chapter in part 2 is Erica L. Fraser’s “Soviet Masculinities and Revolution.” Moving through time and space, Fraser compares the revolutionary masculinity of the Russian Revolution with that of the French and especially Latin American

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From Schmitt to Foucault

Inquiring the Relationship between Exception and Democracy

Sara Raimondi

that the French author combines with power. By discussing the dynamics internal to the exception as a dialectic between power and resistance, the article contends, it is possible to make room for collective decisional action under exception. This

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Alexander Weiss

before and beyond its familiar lineage from Athens and Rome, the Magna Charta and up until the American and French Revolutions. CDT builds on the results of these historical re-descriptions and adds—based on the strong assumption that democratic praxis

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Annabel Brett, Fabian Steininger, Tobias Adler-Bartels, Juan Pablo Scarfi, and Jan Surman

, in Suárez): that is, that the story of sovereignty just is the story of democracy, in some sense. Tuck tracks it through the eighteenth-century reception of Hobbesian thought in Jean-Jacques Rousseau, via the American Revolution and the French

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Sovereignty versus Influence

European Unity and the Conceptualization of Sovereignty in British Parliamentary Debates, 1945–2016

Teemu Häkkinen and Miina Kaarkoski

conception of Western civilization from this peril. 14 From January 1948 on, the British government started to assume a leading role in advocating cooperation, and in March 1948, Britain, France, Belgium, France, Luxembourg, and the Netherlands signed a

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Crossing Boundaries

The Case of Wanda Wasilewska and Polish Communism

Agnieszka Mrozik

themselves and their environment. As Michel Foucault wrote: “Revolution … was [for communists] not just a political project; it was also a form of life.” 2 In one of his lectures delivered at the Collège de France in the early 1980s, Foucault noted that since

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Rob Boddice, Christian J. Emden, and Peter Vogt

paper, the territorial integration of France with its colonies. The envisioned colonization of Algeria and the function of the Suez Canal also show, however, that the geopolitical integration of space through networks ultimately has to be paid for by the