“national.” Coudert drew on international law for his argument, principally the example of laws of nationality in French Algeria. This aspect of his argument, and the extent to which it shaped the Court's somewhat ambiguous opinion about González, were
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Owen White and Elizabeth Heath
If the past twenty years or so of heightened interest in the history of the French Empire has delivered a satisfactory return on scholarly investment, it seems fair to say that the theme of economic life within that empire has received something of
Nicolas Mariot
des combattants. 4 ) In all countries, but particularly in the French army, the First World War has been described, first by contemporary writers, then by scholars, as an exceptional moment of comradeship, so great that it was able to break even the
Nicole Hudgins
Léaud drew upon their knowledge of ancient ruins when describing what left many observers speechless with horror or despair. Like their literary counterparts, photographers too had mental reference to classical French landscapes, engravings of Roman
French Cinema
Globalization, Representation, and Resistance
Graeme Hayes and Martin O'Shaughnessy
It is now twelve years since French brinkmanship pushed American negotiators and the prospects of a world trade deal to the wire, securing the exclusion of cultural products and services from the 1993 GATT agreement and the maintenance of European systems of national quotas, public subsidies, and intellectual property rights in the audiovisual sector. The intervening period has not been quiet. Although the Multilateral Agreement on Investment was sunk when Lionel Jospin pulled the plug on negotiations in October 1998, the applications of new central European entrants to join the European Union and Organization for Economic Cooperation and Development have been accompanied by a continuing guerrilla battle fought by successive American administrations against the terms and scope of the exclusion.
Herrick Chapman
With FPCS embarking on its fourth decade of publishing work on the study of France and the francophone world, the journal invited scholars in several disciplines to write short essays on where they thought the field of French Studies should head in the future. This essay introduces the resulting dossier on “French Studies and Its Futures.” It situates the project in the current context in which the field is thriving intellectually but struggling with menacing institutional pressures. It goes on to describe the particular formulation of French Studies that the journal came to represent in its early years in the 1980s, how it evolved since, and what that experience suggests about how scholars can respond creatively to the challenges and opportunities the future may hold for the field.
“Moi quand on dit qu’une femme ment, eh bien, elle ment”
The Administration of Rape in Twenty-First Century France and England & Wales
Nicole Fayard and Yvette Rocheron
In France and England & Wales rape is now understood as a diverse social phenomenon. It is reported, counted, categorized, and dealt with by the authorities as a serious crime. Yet, despite notable initiatives intended to improve the conviction of alleged perpetrators, major hurdles for alleged victims remain. We show how rape is defined and prosecuted in France and England & Wales, and we use statistical analyzes to understand the scale of the problem, still largely unknown. We also discuss recent controversies (attrition rate;loicadre), exploring a culture of scepticism among police and judiciary that causes complaints to be dropped or downgraded to lesser crimes. Our interview material from France explores two difficulties: When is rape not rape? Did the alleged victim consent to the penetration? Finally we analyze the paradoxical role played by voluntary victim support groups that resist but also collude with a complex regulatory system that fails those who do not speak in legitimate codes.
The Other French Exception
Virtuous Racism and the War of the Sexes in Postcolonial France
Nacira Guénif-Souilamas
Twentieth-century France invented for itself an "exception" that successfully preserved the French culture industry. Postcolonial France is experiencing another "French exception" that renders a "virtuous racism" commonplace and legitimates the discrimination that expresses this racism by identifying the undesirable "new French" as scapegoat figures. Four gender-specific stereotypes strengthen the belief that there is a form of sexism exclusive to the segregated neighborhoods of the suburbs that are inhabited primarily by French people of immigrant and colonial descent. Associated with the central figure of the garçon arabe are the beurette, the veiled Muslim French woman, and the secular Muslim. The article argues that the model of abstract, universalist France has become one of a fundamentalist republicanism that plays diverse expressions of otherness and singular identities off of one another in order to preserve a soft regime of oppression.
Suzanne Desan
“All history is contemporary history,” observed Benedetto Croce. Work on the French Revolution has often proven his insight.* In today’s globalizing climate, it is worth examining French revolutionary historians’ uneven embrace of the current historiographic trend toward transnational approaches. On one hand, scholarship has been comparatively slow to take this turn for several reasons, notably the persistent belief in the centrality of the nation. The revolutionaries themselves built claims of French exceptionalism into their construction of universalism, and historians have inherited the strong sense that the Revolution held particular power and played an integral role in constructing French national identity.
Jingzhen Xie
place turns into a space when it is frequented by people and gains historical and cultural meanings that can be examined from a variety of perspectives. The study of French perspectives on Macau is made possible by the availability of numerous French